29
אַשְׁרֶיךָ יִשְׂרָאֵל מִי כָמֹוךָ עַם נֹושַׁע בַּיהוָה מָגֵן עֶזְרֶךָ וַאֲשֶׁר־חֶרֶב גַּאֲוָתֶךָ וְיִכָּחֲשׁוּ אֹיְבֶיךָ לָךְ וְאַתָּה עַל־בָּמֹותֵימֹו תִדְרֹךְ׃ ס
Devarim 33:29
Apocalypse Explained # 36
36. Verse 7. Behold, He cometh with the clouds, signifies that the Lord is about to reveal Himself in the Word through the internal sense. This is evident from the signification of "coming," as being, in reference to the Lord, to reveal Himself; and from the signification of "clouds," as being Divine truths in ultimates, thus the Word in the letter; for the Word as to the sense of the letter is Divine truth in ultimates; and since each thing therein contains an internal or spiritual sense, "coming with clouds" means revealing Himself through that sense. That "clouds" signify Divine truths in ultimates is from appearances in the spiritual world. There clouds appear in various kinds of light; in the inmost or third heaven in a flaming light, in the middle or second heaven in a bright white light, and in the outmost or first heaven in a light more dense; and everyone there knows that they signify Divine truth from the Lord through the angels; for when Divine truth proceeding from the Lord, which is the very light of heaven, passes through the angels, it appears as a cloud, purer or denser according to their intelligence. Such clouds have oftentimes been seen by me, and what they signify has also been perceived. This is why "clouds," such as those that appear before the eyes of men in the world, signify Divine truth in ultimates; and as the Word in the letter is Divine truth in ultimates, that is what is meant by "clouds."
[2] He who does not know that "clouds" have this signification, may suppose that the Lord is about to come in clouds for the Last Judgment, and to appear in glory; according to His words in the Evangelists, where He says:
Then shall appear the sign of the Son of man in heaven, and they shall see the Son of man coming in the clouds of heaven, with power and much glory (Matthew 24:30; Mark 13:26; Luke 21:27).
"The consummation of the age" which is there treated of is the last time of the church; and the Lord's coming at that time is the revelation of Himself, and of Divine truth which is from Him, in the Word, through the internal sense. Elsewhere than in the Word the Lord does not reveal Himself, nor does He reveal Himself there except through the internal sense. The Word in the internal sense is also signified by "power" and "glory." (That this is fulfilled at this day, namely that the age is consummated, and the Last Judgment accomplished; and also that the Lord has come in the clouds of heaven, that is, has revealed the internal sense of the Word, may be seen in the small work on The Last Judgment, from beginning to end; also in the work on Heaven and Hell 1; also in The Doctrine of the New Jerusalem, n.249-266.
That "the consummation of the age" signifies the last time of the church, see Arcana Coelestia 4535, 10622; that "the coming of the Lord" signifies the revelation of Divine truth through the internal sense, n. 3900, 4060; that "clouds" signify the sense of the letter of the Word, n. 4060, 4391, 5922, 6343, 6752, 8106, 8781, 9430, 10551, 10574; that "glory" signifies Divine truth in heaven, thus the internal sense, for this is Divine truth in heaven, n. 5922, 9429[1-7], 10574. The Lord is said to be "about to come in power," because Divine truth, which is from the Lord has all power, see in the work on Heaven and Hell 228-233, 539.) The like is meant by the Lord's words to the high priest:
Jesus said to the high priest, Henceforth ye shall see the Son of man sitting at the right hand of power, and coming in the clouds of heaven (Matthew 26:64; Mark 14:62).
"The Son of man" is the Lord as to Divine truth; "sitting at the right hand of power" is His omnipotence; "coming in the clouds of heaven" is the revelation of Divine truth respecting Him in the Word, for He has revealed Himself and has also fulfilled all things contained in the internal sense, which treats especially of the glorification of His Human.
[3] The same is signified by "clouds" in the following passages. In Daniel:
I saw in the night visions, and behold there came with the clouds of heaven, one like unto the Son of man (Daniel 7:13);
in Revelation:
I saw, and behold a white cloud; and on the cloud one sat like unto a man, 1 having on his head a crown (Revelation 14:14, 16);
in Isaiah:
Behold, Jehovah sitting upon a dense light cloud (Isaiah 19:1);
in David:
Sing unto God, sing praises to His name, extol Him that rideth upon the clouds (Psalms 68:4);
in the same:
Jehovah appointeth the clouds His chariot; He walketh upon the wings of the wind (Psalms 104:3).
Who cannot see that these things are not to be understood according to the sense of the letter, that is, that Jehovah sits upon a cloud, that He rides upon the clouds, and that He makes the clouds His chariot? He who thinks spiritually may know that Jehovah is present in His Divine truth, for this proceeds from Him, consequently that this is what is meant by "clouds there;" so it is also said that Jehovah "appointeth the clouds His chariot;" because by "chariot" is signified the doctrine of truth (See Arcana Coelestia 2762, 5321, 8215).
[4] Likewise in the following places. In Isaiah:
Drop down, ye heavens, from above, and let the higher clouds [pour down] righteousness (Isaiah 45:8);
in Nahum:
The way of Jehovah is with cloud 2 and storm, and clouds are the dust of His feet (Nahum 1:3);
in David:
Ascribe ye strength unto God; His excellency is over Israel, and His strength is in the higher clouds (Psalms 68:34);
A faithful witness in the clouds (Psalms 89:37);
in Moses:
There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in thy 3 magnificence upon the clouds (Deuteronomy 33:26).
From this it can be seen what is meant by:
The cloud filling the inner court (Ezekiel 10:3-4);
And the cloud resting upon the tent (repeatedly in Moses); also that:
Jesus when He was transfigured, was seen in glory, and a cloud overshadowed the three disciples, and it was said to them out of the cloud, This is my beloved son (Matthew 17:1-10; Mark 9:1-11; Luke 9:28-36).
(See also what is said about the Lord's being in a cloud in the midst of angels, in the little work on The Earths in the Universe 171.)
Сноски:
1. The Greek has "the Son of man," as found also in Apocalypse Explained 906; Apocalypse Revealed 642; Arcana Coelestia 9807, 9930.
2. The Hebrew has "storm and tempest," as also found in Apocalypse Explained 419, 594; Arcana Coelestia 2162.
3. The Hebrew has "His," as also found in Apocalypse Explained 594.
Exodus 19
1
In the third month after the children of Israel had gone forth out of the land of Egypt, on that same day they came into the wilderness of Sinai.
2
When they had departed from Rephidim, and had come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain.
3
Moses went up to God, and Yahweh called to him out of the mountain, saying, "This is what you shall tell the house of Jacob, and tell the children of Israel:
4
'You have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to myself.
5
Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine;
6
and you shall be to me a kingdom of priests, and a holy nation.' These are the words which you shall speak to the children of Israel."
7
Moses came and called for the elders of the people, and set before them all these words which Yahweh commanded him.
8
All the people answered together, and said, "All that Yahweh has spoken we will do." Moses reported the words of the people to Yahweh.
9
Yahweh said to Moses, "Behold, I come to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever." Moses told the words of the people to Yahweh.
10
Yahweh said to Moses, "Go to the people, and sanctify them today and tomorrow, and let them wash their garments,
11
and be ready against the third day; for on the third day Yahweh will come down in the sight of all the people on Mount Sinai.
12
You shall set bounds to the people all around, saying, 'Be careful that you don't go up onto the mountain, or touch its border. Whoever touches the mountain shall be surely put to death.
13
No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.' When the trumpet sounds long, they shall come up to the mountain."
14
Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes.
15
He said to the people, "Be ready by the third day. Don't have sexual relations with a woman."
16
It happened on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled.
17
Moses led the people out of the camp to meet God; and they stood at the lower part of the mountain.
18
Mount Sinai, all it, smoked, because Yahweh descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.
19
When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him by a voice.
20
Yahweh came down on Mount Sinai, to the top of the mountain. Yahweh called Moses to the top of the mountain, and Moses went up.
21
Yahweh said to Moses, "Go down, warn the people, lest they break through to Yahweh to gaze, and many of them perish.
22
Let the priests also, who come near to Yahweh, sanctify themselves, lest Yahweh break forth on them."
23
Moses said to Yahweh, "The people can't come up to Mount Sinai, for you warned us, saying, 'Set bounds around the mountain, and sanctify it.'"
24
Yahweh said to him, "Go down and you shall bring Aaron up with you, but don't let the priests and the people break through to come up to Yahweh, lest he break forth on them."
