Arcana Coelestia # 9215
9215. 'It is his clothing for his skin' means that they also clothe relatively external things. This is clear from the meaning of 'clothing' as the sensory level in general or things on that level, as above; and from the meaning of 'skin' as that which is relatively external, which also clothes more internal things but still exists within those on the sensory level. What 'the skin' means, and who exactly correspond to the skin in the next life, see 3540, 5552-5559, 8977, 8980. The natural degree of the human mind has a rather internal level, a relatively external or middle level, and an outermost level. The more internal level of the natural is in contact with heaven; the middle or relatively external level is in contact on one side with the more internal, and through this with heaven, and on the other side with the outermost, and through this with the world, see 4009, 4570, 5118, 5126, 5497, 5649, 5707. The outermost level of the natural is that of the senses, which is meant here by 'clothing'. This level receives impressions of objects in the world and thereby serves more internal things. It is called 'his only covering' because it is the last and lowest and so is general to all, the relatively external or middle level of the natural being the one meant by 'skin'. From this it is evident that 'his clothing for his skin' means that the sensory level also clothes relatively external things. The fact that the sensory level is the last and lowest of a person's life, and so is a general covering, see 4009, 5077, 5125, 5128, 5767, 5774, 6201, 6313, 7442, 7693.
Heaven and Hell # 287
287. Because these are the origins of peace the Lord is called "the Prince of peace", and He declares that from Him is peace and in Him is peace; and the angels are called angels of peace, and heaven is called a habitation of peace, as in the following passages:
Unto us a Child is born, unto us a Son is given, and the government shall be upon His shoulder; and His name shall be called Wonderful, Counsellor, God, Mighty One, Father of Eternity, Prince of Peace. Of the increase of His government and peace there shall be no end. Isaiah 9:6-7.
Jesus said, Peace I leave with you, My peace I give unto you; not as the world giveth give I unto you. John 14:27.
These things have I spoken unto you that in Me ye may have peace. John 16:33.
Jehovah lift up His countenance upon thee and give thee peace. Numbers 6:26.
The angels of peace weep bitterly, the highways are wasted. Isaiah 33:7-8.
The work of justice shall be peace; and My people shall dwell in a habitation of peace. Isaiah 32:17-18
[2] That it is Divine and heavenly peace that is meant in the Word by "peace" can be confirmed also from other passages where it is mentioned (as Isaiah 52:7; 54:10; 59:8, Jeremiah 16:5; 25:37; 29:11, Haggai 2:9, Zechariah 8:10, Psalm 37:37, and elsewhere.) Because "peace" signifies the Lord and heaven, and also heavenly joy and the delight of good, "Peace be with you" was an ancient form of salutation that is still in use; and it was approved by the Lord in His saying to the disciples whom He sent forth:
Into whatsoever house ye enter, first say, Peace be to this house; and if a son of peace be there, your peace shall rest upon it. Luke 10:5-6.
And when the Lord Himself appeared to the apostles, He said
Peace be with you. John 20:19, 21, 26.
[3] A state of peace is also meant in the Word where it is said that:
Jehovah smelled an odour of rest. as Exodus 29:18, 25, 41, Leviticus 1:9, 13, 17; 2:2, 9; 6:15, 21; 23:12-13, 18, Numbers 15:3, 7, 13; 28:6, 8, 13; 29:2, 6, 8, 13, 36.
An "odour of rest" in the heavenly sense signifies a perception of peace. 1 Since peace signifies the union of the Divine Itself and the Divine Human in the Lord, also the conjunction of the Lord with heaven and with the Church, and with all who are in heaven, as well as in the Church, who receive Him, so the Sabbath was instituted as a reminder of these things, its name meaning rest or peace, and was the most holy representative of the Church. For the same reason, the Lord called Himself "Lord of the Sabbath" (Matthew 12:8; Mark 2:27-28; Luke 6:5). 2
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1. [Swedenborg's footnote] In the Word an "odour" signifies the perception of agreeableness or disagreeableness, according to the quality of the love and faith of which it is predicated (Arcana Coelestia 3577, 4626, 4628, 4748, 5621, 10292).
An "odour of rest", in reference to Jehovah, means a perception of peace (Arcana Coelestia 925, 10054).
This is why frankincense, incense, and odours in oils and ointments, became representative (Arcana Coelestia 925, 4748, 5621, 10177).
2. [Swedenborg's footnote] The "Sabbath" signifies in the highest sense the union of the Divine Itself and the Divine Human in the Lord; in the internal sense the conjunction of the Divine Human of the Lord with heaven and with the Church; in general, the conjunction of good and truth, thus the heavenly marriage (Arcana Coelestia 8495, 10356, 10730).
Therefore "rest on the Sabbath day" signified the state of that union, because then the Lord had rest, and thereby there is peace and salvation in the heavens and on the earth; and in a relative sense it signified the conjunction of the Lord with man, because man then has peace and salvation (Arcana Coelestia 8494, 8510, 10360, 10367, 10370, 10374, 10668, 10730).
