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Ιεζεκιήλ 41

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1 Επειτα με εφερεν εις τον ναον και εμετρησε τα μετωπα, εξ πηχας το πλατος εντευθεν και εξ πηχας το πλατος εκειθεν, το πλατος της σκηνης.

2 Και το πλατος της εισοδου ητο δεκα πηχων· και τα πλευρα της θυρας πεντε πηχων εντευθεν και πεντε πηχων εκειθεν· και εμετρησε το μηκος αυτου, τεσσαρακοντα πηχας, και το πλατος εικοσι πηχας.

3 Και εισηλθεν εις το εσωτερον και εμετρησε το μετωπον της θυρας, δυο πηχας, και την θυραν, εξ πηχας, και το πλατος της θυρας, επτα πηχας.

4 Επειτα εμετρησε το μηκος τουτου, εικοσι πηχας, και το πλατος εικοσι πηχας, εμπροσθεν του ναου· και ειπε προς εμε, τουτο ειναι το αγιον των αγιων.

5 Και εμετρησε τον τοιχον του οικου, εξ πηχας· και το πλατος εκαστου των εις τα πλαγια οικηματων, τεσσαρας πηχας, κυκλω κυκλω του οικου κυκλω.

6 Και τα πλαγια οικηματα ησαν ανα τρια, οικημα επι οικηματος, και τριακοντα κατα ταξιν· και εισεχωρουν εις τον τοιχον του ναου, εκτισμενον κυκλω κυκλω δια τα πλαγια οικηματα, δια να κρατωνται στερεα, χωρις να επιστηριζωνται ομως επι τον τοιχον του οικου.

7 Και ο οικος επλατυνετο, και ητο κλιμαξ ελικοειδης αναβαινουσα εις τα πλαγια οικηματα· διοτι η ελικοειδης κλιμαξ του οικου ανεβαινε προς τα ανω κυκλω κυκλω του οικου· οθεν ο οικος εγινετο πλατυτερος προς τα ανω, και ουτως ηυξανεν απο του κατωτατου πατωματος εως του ανωτατου δια των μεσων.

8 Και ειδον το υψος του οικου κυκλω κυκλω· τα θεμελια των πλαγιων οικηματων ησαν εις ολοκληρος καλαμος εξ πηχων διαστημα.

9 Το πλατος του τοιχου δια τα εξωθεν πλαγια οικηματα ητο πεντε πηχων· και το εναπολειφθεν κενον ητο ο τοπος των εσωθεν πλαγιων οικηματων.

10 Και μεταξυ των θαλαμων ητο διαστημα εικοσι πηχων κυκλω κυκλω, περι τον οικον.

11 Και αι θυραι των πλαγιων οικηματων ησαν προς το μερος το εναπολειφθεν μια θυρα προς βορραν και μια θυρα προς νοτον· και το πλατος του εναπολειφθεντος μερους ητο πεντε πηχων κυκλω κυκλω.

12 Η δε οικοδομη η κατα προσωπον του κεχωρισμενου μερους, προς το δυτικον πλαγιον, ητο εβδομηκοντα πηχων το πλατος· και ο τοιχος της οικοδομης, πεντε πηχων το παχος κυκλω κυκλω· το δε μηκος αυτης ενενηκοντα πηχων.

13 Και εμετρησε τον τοιχον, εξ εκατον πηχων το μηκος· και το κεχωρισμενον μερος και την οικοδομην και τους τοιχους αυτης, εκατον πηχων το μηκος·

14 και το πλατος του προσωπου του οικου και του κεχωρισμενου μερους προς ανατολας, εκατον πηχων.

15 Και εμετρησε το μηκος της οικοδομης της κατα προσωπον του κεχωρισμενου μερους οπισθεν αυτου, και τας στοας αυτου εντευθεν και εκειθεν, εκατον πηχων, και τον ενδοτερον ναον και τα προθυρα της αυλης·

16 τους παραστατας της θυρας και τα αορατα παραθυρα και τας στοας κυκλω κατα τα τρια αυτων πατωματα, κατα προσωπον της θυρας, εστρωμενα με ξυλον κυκλω κυκλω· και το εδαφος εως των παραθυρων και τα παραθυρα ησαν εσκεπασμενα·

17 εως επανωθεν της θυρας και εως του εσωτερου οικου και εξωθεν και δι' ολου του τοιχου κυκλω εσωθεν και εξωθεν, κατα τα μετρα.

18 Και ητο ειργασμενον με χερουβειμ και με φοινικας, ωστε φοινιξ ητο μεταξυ χερουβ και χερουβ, και εκαστον χερουβ ειχε δυο προσωπα·

19 και προσωπον ανθρωπου προς τον φοινικα εντευθεν και προσωπον λεοντος προς τον φοινικα εκειθεν· ουτως ητο ειργασμενον δι' ολου του οικου κυκλω κυκλω.

20 Απο του εδαφους εως επανωθεν της θυρας ησαν ειργασμενα χερουβειμ και φοινικες και εις τον τοιχον του ναου.

21 Οι παρασταται του ναου ησαν τετραγωνοι και το προσωπον του αγιαστηριου, η θεα του ενος ως η θεα του αλλου.

22 Το ξυλινον θυσιαστηριον ητο τριων πηχων το υψος, το δε μηκος αυτου δυο πηχων· και τα κερατα αυτου και το μηκος αυτου και οι τοιχοι αυτου ησαν εκ ξυλου· και ειπε προς εμε, Αυτη ειναι η τραπεζα η ενωπιον του Κυριου.

23 Και ο ναος και το αγιαστηριον ειχον δυο θυρωματα.

24 Και τα θυρωματα ειχον δυο φυλλα εκαστον, δυο στρεφομενα φυλλα· δυο εις το εν θυρωμα και δυο φυλλα εις το αλλο.

25 Και ησαν ειργασμενα επ' αυτων, επι των θυρωματων του ναου, χερουβειμ και φοινικες, καθως ησαν ειργαμενα επι των τοιχων· και ησαν δοκοι ξυλιναι επι το προσωπον της στοας εξωθεν.

26 Και ησαν παραθυρα αδιορατα και φοινικες εντευθεν και εκειθεν εις τα πλαγια της στοας και επι τα πλαγια οικηματα του οικου και δοκοι ξυλιναι.

   

Из произведений Сведенборга

 

Arcana Coelestia # 8940

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8940. 'And if you make for Me an altar of stones' means a representative kind of worship in general that is composed of truths. This is clear from the meaning of 'an altar' as a representative of Divine worship in general, dealt with in 921, 2777, 2811, 4489; and from the meaning of 'stones' as truths, dealt with in 643, 1298, 3720, 3769, 3771, 3773, 3789, 3798, 6426, 8609. There is worship of the Lord that springs from good, and there is worship of Him that springs from truth. Worship of the Lord springing from good was represented by an altar of soil, and worship springing from truth by an altar of stone. Regarding the first and the second kinds of worship, see above in 8935. It was because an altar of stone was a sign of worship springing from truth that they were commanded to set up such an altar as soon as they crossed the Jordan and came into the land of Canaan, and to write on it the Commandments contained in the Law, that is, God's truths from heaven. For by the Ten Commandments are meant all God's truths in summary form. That altar is spoken of in Moses as follows,

When you cross the Jordan you shall set up for yourself large stones, and coat them with lime. Then you shall write on them all the words of the Law. Afterwards, you shall build there an altar to Jehovah your God, an altar of stones, which you shall not hew with any iron tool. 1 With whole stones you shall build the altar of Jehovah your God, and present 2 on it burnt offerings and eucharistic offerings. And you shall write on the stones of the altar the words of the Law, expressing them very plainly. Deuteronomy 27:1-8; Joshua 8:30-32.

[2] The reason why they were to write the words of the Law on stones of the altar was that truths were meant by 'stones', and worship that springs from truths by 'an altar of stones'. This was also the reason why the Ten Commandments, which were a sign of Divine Truths in their entirety, were inscribed on tablets of stone. The reason why it had to be done as soon as they crossed the Jordan was that the Jordan, which was the first and outermost boundary of the land of Canaan on the side where the wilderness lay, meant introduction into the Church or heaven, which is accomplished through cognitions or knowledge of truth and good, thus through truths from the Word, 4255. For all the rivers serving as boundaries of that land meant the first and outermost reaches of the Lord's kingdom, 4116, 4240. By 'the stones of the altar' the truths of faith are also meant in Isaiah,

He will remove sin when He makes all the stones of the altar like chalk-stones scattered about. Isaiah 27:9

This refers to the ruination of the Church. 'The stones of the altar like chalk-stones scattered about' stands for the truths of faith that inspire worship after something similar has happened to them. As regards altars in general, they were made out of soil, stones, bronze, wood, and also gold - out of bronze, wood, and gold because these materials served to mean good. For an altar of bronze, see Ezekiel 9:2; for an altar of wood, Ezekiel 41:22; and for an altar of gold, which was the altar of incense, 1 Kings 6:22; 7:48; Revelation 8:3. That 'bronze' means good, see 425, 1551; that 'wood' does so, 643, 2784, 2812, 3720, 8354; and that 'gold' does so as well, 113, 1551, 1552, 5658.

Сноски:

1. literally, upon which you shall not strike iron

2. literally, cause to come up

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Из произведений Сведенборга

 

Arcana Coelestia # 643

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643. As for the meaning itself of these expressions - that 'planks of gopher' means lusts and 'rooms' the two parts of this man - this becomes clear from the Word. Gopher is a wood full of sulphur, as is the fir and others of that group. It is on account of the sulphur in it that it is said to mean lusts, for it catches fire easily. The most ancient people compared and likened those elements that exist with man to gold, silver, bronze, iron, stone, and wood, his inmost celestial to gold, the lower celestial to bronze, and the lowest or bodily descending from this to wood, while the inmost spiritual they compared and likened to silver, the lower spiritual to iron, and the lowest degree of it to stone. When those objects are mentioned in the Word these are the things meant by them in the internal sense, as in Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment and righteousness your tax-collectors. Isaiah 60:17.

This refers to the Lord's kingdom in which no such metals exist, but instead celestial and spiritual elements. It is quite clear that the latter are meant because of the reference to peace' and 'righteousness'. Here, gold, bronze, and wood correspond to one another and mean celestial elements or those belonging to the will, as has been stated. Silver, iron, and stone also correspond to one another, and mean spiritual elements or those belonging to the understanding.

[2] In Ezekiel,

They will spoil your riches, they will despoil your merchandise, your stones and your timbers. Ezekiel 26:12.

It is quite clear that 'riches' and 'merchandise' do not mean material riches and merchandise, but celestial and spiritual ones. So also 'stones' and 'timbers' - 'stones' being things of the understanding and 'timbers' those of the will. In Habakkuk,

The stone cries out from the wall, and the beam out of the woodwork answers back. Habakkuk 2:11.

'Stone' stands for the lowest degree of the understanding, and 'wood' for the lowest degree of the will, which answers back when anything is drawn from sensory knowledge. In the same prophet,

Woe to him who says to a piece of wood, Awake! or to a dumb stone, Arise, this will teach! Behold, this is bound in gold and silver, and there is no spirit 1 at all in the midst of it. But Jehovah is in His holy temple. Habakkuk 2:19-20.

Here also 'wood' stands for evil desire, 'stone' for the lowest degree of the understanding, and therefore 'being dumb' and 'teaching' are used in reference to that stone. 'No spirit in the midst of it' means that it represents nothing celestial or spiritual, like a temple in which there is stone and wood, overlaid with gold and silver, existing with people who give no thought to what those things represent.

[3] In Jeremiah,

Our waters we drink for silver, our timbers come for a price. Lamentations 5:4.

Here 'waters' and 'silver' mean things of the understanding, 'timbers' those of the will. In the same prophet,

Who say to wood, You are my father; and to a stone, You gave birth to us. Jeremiah 2:27.

Here 'wood' stands for desire which belongs to the will, from which there is conception, and 'stone' for sensory knowledge, from which there is birth. All through the Prophets therefore 'serving wood and stone' stands for images carved out of wood or stone, which means that people were slaves to evil desires and to delusions. The Prophets also speak of 'committing adultery with wood and stone', as in Jeremiah 3:9. In Hosea,

The people inquire of their piece of wood, and their staff makes declaration to them, for the spirit of whoredom has led them astray. Hosea 4:12.

This stands for their inquiring of a wooden image, or evil desires. In Isaiah,

The tophet has been prepared since yesterday. Its pyre is fire and much wood; the breath of Jehovah is like a stream of burning brimstone. Isaiah 30:33.

Here 'fire', brimstone', and 'wood' stand for filthy desires.

[4] In general 'wood' means those elements which constitute the lowest parts of the will. Precious kinds of wood, such as cedar and so on, mean elements that are good - for example, the cedar timbers in the Temple, or the cedarwood used in cleansing leprosy, Leviticus 14:4, 6-7, or the wood cast into the bitter waters at Marah, by which the waters were made sweet, Exodus 15:25. These in the Lord's Divine mercy will be dealt with in their proper places. Non-precious kinds of wood however, also those which were made into images, and those that were used for a pyre as well, and the like, mean evil desires, as do planks of gopher here on account of the brimstone or sulphur in them. As in Isaiah,

The day of Jehovah's vengeance - her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

'Pitch' stands for dreadful delusions, 'brimstone' for filthy desires.

Сноски:

1. or breath

  
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Thanks to the Swedenborg Society for the permission to use this translation.