'Waters' particularly signify the spiritual parts of a person, or the intellectual aspects of faith, and also their opposites.

'The waters above the firmament,' as in Genesis 1:7, signify the knowledges in the internal self, and 'the waters beneath the firmament' signify the knowledges of the external self.

'Waters,' as in Ezekiel 47:9, refer to the New Jerusalem, and they signify spiritual things from a celestial origin.

'Many waters,' as in Revelation 17:1, signify truths of the Word adulterated. 'Waters' or 'rivers' signify spiritual, rational, or scientific things pertaining to truth.

'Waters … that go softly,' as in Isaiah 8:6-7, signify spiritual things, and 'waters … strong and many,' signify falsities.

'Waters,' as in Psalms 104:3, signify divine truths.

'Waters' signify truths in the natural self, and in the opposite sense, falsities.

'The waters were dried up from off the earth,' as in Genesis 8:7, signifies the apparent dissipation of falsities.

(Ссылки: Apocalypse Explained 17; Apocalypse Revealed 50; Genesis 8)

1871. The appearance that the Word of the Lord takes on as it is seen by the angels defies description; yet some idea of it may be had by those who have seen in places where curiosities are housed those optical cylinders in which beautiful images are produced from projected components that seemingly lie around without order. ¹ But although these components which lie around one another appear to have no form, sequence, or order, and appear to be wholly shapeless projections, yet when they are all directed towards the cylinder they produce a lovely image there. So it is with the Word of the Lord, especially in the prophetical part of the Old Testament. Almost everything in the literal sense there seems to be without order, but when it is read by man, and especially by a very young boy or girl, it becomes by degrees more lovely and delightful as it ascends, and at length presents itself before the Lord as the image of a human being in which and by means of which heaven is represented in its entirety, not as it is in fact but as the Lord would like it to be, that is, a likeness of Himself.

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