14
Και η φυγη θελει χαθη απο του δρομεως και ο ανδρειος δεν θελει στερεωσει την ισχυν αυτου και ο ισχυρος δεν θελει διασωσει την ψυχην αυτου,
14
Και η φυγη θελει χαθη απο του δρομεως και ο ανδρειος δεν θελει στερεωσει την ισχυν αυτου και ο ισχυρος δεν θελει διασωσει την ψυχην αυτου,
27
Αλλ' εαν δεν μου υπακουσητε, ωστε να αγιαζητε την ημεραν του σαββατου και να μη βασταζητε φορτιον και εμβιβαζητε εις τας πυλας της Ιερουσαλημ την ημεραν του σαββατου, τοτε θελω αναψει πυρ εν ταις πυλαις αυτης και θελει καταφαγει τα παλατια της Ιερουσαλημ και δεν θελει σβεσθη.
1910. 'And she conceived' means the initial life of the rational. This is clear from the meaning of 'conception' as initial life. As regards the rational, this receives its life, as has been stated, from the life that belongs to the internal man, and is life flowing into the life of the exterior man's affection for cognitions and knowledge. The life of the affection for cognitions and knowledge provides the rational so to speak, with a body, that is, it clothes the life of the internal man as the body does the soul. So it is exactly with cognitions and knowledge. The idea or image of soul and body exists with a human being in every part of him, in every part of his affection, and in every part of his thinking, for there is nothing, however simple it may appear to be, that does not have constituent parts and does not arise from that which is prior to itself.