3138. These three verses deal with the preparation and enlightenment of the natural man so that the truth which was to be joined to good in the Rational might be summoned from there. With regard to that preparation and enlightenment the position is that there are two kinds of light which shape man's intellectual concepts - the light of heaven, and the light of the world. The light of heaven comes from the Lord who to angels in the next life is the Sun and Moon, see 1053, 1521, 1529, 1530. The light of the world comes from the sun and moon which a person sees with his physical eyes. The internal man receives his sight and understanding from the light of heaven whereas the external man receives his sight and understanding from the light of the world. The influx of the light of heaven into ideas formed in the light of the world produces enlightenment and at the same time recognition - the recognition of truth if a correspondence exists, the recognition of falsity instead of truth if that correspondence does not exist. But enlightenment and recognition are not possible unless affection or love is present, which is spiritual warmth and imparts life to the things illumined by the light. This may be compared to the light of the sun. It is not the light of the sun but the warmth within the light that imparts life to plants, as is evident from the seasons of the year.

[2] The verses which follow immediately after this describe the preparation further - the light of heaven, which is the Lord's Divine light, flowed into the ideas formed in the light of the world in His natural man so that He might bring forth from there the truth that was to be joined to good in the Rational. Thus it was to be brought forth in what is the ordinary way. Therefore to make His Human Divine the Lord came into the world in the ordinary way, that is, He was willing to be born as any other person is born, to receive instruction as any other does, and to be born again as any other, but with this difference: Man is born again from the Lord, whereas the Lord not only regenerated Himself from Himself, but also glorified Himself, that is, made Himself Divine; also man is made new through the influx of charity and faith, whereas the Lord was made so through the influx of Divine Love that was within Him and that was His own. From this it may be seen that man's regeneration is an image of the Lord's glorification, or what amounts to the same, that in the process of man's regeneration as the image one can envisage, though remotely, the process of the Lord's glorification.

1054. 'I see it' means that he is such as can be regenerated. This is clear from the fact that in reference to the Lord the expression 'seeing someone' means knowing his character. For the Lord knows all people from eternity and has no need to see the character of anyone. When someone is such as can be regenerated, the Lord is spoken of as 'seeing him', as He is also said 'to lift up His face on him'. When however he is unable to be regenerated, the Lord is not spoken of as seeing him or of lifting up His face on him, but is spoken of as 'turning His eyes or face away from him', though it is not the Lord who turns these away but man. Consequently in previous verses where the subject has been the whole human race among whom very many are not able to be regenerated, the wording is not 'when I see the bow in the cloud', but when the bow is seen in the cloud', verse 14. The same applies to the Lord's seeing as to His remembering, which means in the internal sense having mercy, as dealt with above in 840, 1049. See what has appeared already in 626.