Arcana Coelestia # 4503
4503. 'The sons of Jacob came upon the slain, and plundered the city' means that all his descendants destroyed that doctrine. This is clear from the meaning of 'the sons of Jacob' as descendants from Jacob, dealt with above; from the meaning of 'plundering' as destroying; and from the meaning of 'the city' as the doctrine of the Church, dealt with above in 4500. Simeon and Levi's going away after they had killed every male in the city as well as Hamor and Shechem, and then Jacob's sons' coming upon the slain and plundering the city, involves an arcanum, the meaning of which is not evident except from the internal sense.
[2] That arcanum is this: After the truth and good of the Church which are represented by 'Simeon and Levi' were wiped out and falsity and evil took their place, further falsities and evils were added, which are meant in the contrary sense by the rest of Jacob's sons. Each son of Jacob represented some general aspect of faith and charity, as has been shown in 2129, 3858, 3913, 3926, 3939, 4060.
Which aspect is represented by each, see the following:
Judah, 3881;
Dan, 3921-3923;
These general aspects of faith and charity which those sons represented become falsities and evils of that kind once the truth and good of the Church have been wiped out and those further falsities and evils have been added to them; for falsities and evils are constantly on the increase within the Church once it has been perverted and wiped out. It is these added falsities and evils that are meant by the reference to Jacob's sons coming upon the slain and plundering the city after Simeon and Levi had killed every male in the city as well as Hamor and Shechem, and had taken Dinah and gone away.
[3] That 'the slain' in the Word means truths and goods which have been wiped out may be seen from the following places: In Isaiah,
You are cast out from your sepulchre like an abominable branch, a garment of the killed - slain with the sword - who go down to the stones of the pit like a dead body trodden underfoot. Isaiah 14:19.
This refers to Babel. 'Those slain with the sword' stands for those who have profaned the truths of the Church. In the same prophet,
So that their slain are cast out and the stench of their dead bodies rises up. Isaiah 34:3.
This refers to the falsities and evils which infest the Church, 'the slain' standing for these.
[4] In Ezekiel,
The violent of the nations will draw the sword against the beauty of your wisdom, and they will profane your loveliness. They will bring you down into the pit and you will die the deaths of those slain in the midst of the seas. Ezekiel 28:7-8.
This refers to the prince of Tyre who means the leading cognitions of truth and good. 'Dying the deaths of those slain in the midst of the seas' stands for those who use facts to hatch falsities and in consequence defile the truths of the Church.
[5] In the same prophet,
They also will go down with them into hell, to those slain with the sword. You will be made to go down with the trees of Eden into the nether world, in the midst of the uncircumcised you will lie with those slain with the sword. Ezekiel 31:17-18.
In the same prophet,
Go down and lie with the uncircumcised; they will fall in the midst of those slain with the sword; the chief of the powerful ones will speak to him in the midst of hell. Ezekiel 32:19-21.
This refers to Pharaoh and Egypt. 'Those slain with the sword' stands for those who by their use of knowledge become insane; by their use of it they destroy all belief in the truth known to the Church.
[6] In David,
I have been reckoned with them going down to the pit; I have become as a man with no strength, neglected among the dead, like the slain lying in the sepulchre whom you remember no more and who have been cut off by your hand.
'The slain' in hell - those in the pit and 'in the sepulchre' - stands for those who have destroyed the truths and goods residing with them by means of falsities and evils. Anyone can recognize that these are not in hell merely because they have been slain with the sword.
[7] In Isaiah,
A city of tumults, an exultant city, [your slain] have not been slain with the sword, and they have not been killed in war. All who have been found in you have been bound together in chains. They have fled from far away. Isaiah 22:2-3.
This refers to the illusions resulting from the evidence of the senses which do not enable the truths of the Church to be seen. It refers therefore to people subject to negative doubt, and these are called 'slain but not with the sword'.
[8] In Ezekiel,
I am bringing a sword upon you and destroying your high places; and your altars will be destroyed, and your statues will be broken; and I will cause your slain to lie before your idols. When the slain have fallen in the midst of you, you will know that I am Jehovah. Then you will acknowledge, when the slain are in the midst of their idols, around their altar. Ezekiel 6:3-4, 7, 13.
'The slain' stands for those who are governed by falsities of doctrine.
[9] In the same prophet,
Defile the house, and fill the courts with the slain. They went forth and smote in the city. Ezekiel 9:7.
This is a prophetic vision. 'Defiling the house and filling the courts with the slain' stands for profaning goods and truths. In the same prophet,
You have multiplied your slain in this city, and have filled its streets with the slain. Therefore said the Lord Jehovih, Your slain whom you have placed in the midst of it, they are the flesh, and that is the pot; and he will lead you out from the midst of it. Ezekiel 11:6-7.
[10] Because 'the slain' meant those who have annihilated the truths of the Church by means of falsities and evils, therefore also in the representative Church those who touched one who had been slain were unclean. Such persons are referred to in Moses as follows,
Everyone who has touched on the surface of the field one slain with the sword, or one dead, or a human bone, or a sepulchre will be unclean for seven days. Numbers 19:16, 18.
Inquiry was therefore made and atonement effected by means of a heifer. In the same author,
If one is found slain, lying in the field, and it is not known who smote him, then the elders of the city and the judges shall come out and they shall measure [the distance] to the cities which are around the one slain. It shall be, that in the city nearest to the one slain the elders of that city shall take a heifer by means of which no work has been done, which has not pulled in the yoke, and they shall bring it down to the river or valley, and there they shall break the heifer's neck. And they shall wash their hands over the heifer whose neck has been broken and shall say, Our hands have not shed blood, and our eyes have not seen it. Expiate Your people Israel, O Jehovah, and do not set innocent blood in the midst of Your people; and the blood shall be expiated for them. Deuteronomy 21:1-8.
[11] These laws were laid down because one who has been slain means the perversion, destruction, and profanation of the truth of the Church by means of falsity and evil, as is evident from each detail in the internal sense. The expression 'one slain, lying in the field' is used because 'the field' means the Church, see 2971, 3310, 3766. 'A heifer by means of which no work has been done' means the innocence of the external man which is present within ignorance. Without a clear knowledge of these things meant in the internal sense everyone will be surprised that a procedure such as this for making expiation should ever have been ordained.
Numbers 26:7-56
7
These are the families of the Reubenites; and those who were numbered of them were forty-three thousand seven hundred thirty.
8
The sons of Pallu: Eliab.
9
The sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, who were called of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against Yahweh,
10
and the earth opened its mouth, and swallowed them up together with Korah, when that company died; what time the fire devoured two hundred fifty men, and they became a sign.
11
Notwithstanding, the sons of Korah didn't die.
12
The sons of Simeon after their families: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites;
13
of Zerah, the family of the Zerahites; of Shaul, the family of the Shaulites.
14
These are the families of the Simeonites, twenty-two thousand two hundred.
15
The sons of Gad after their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites;
16
of Ozni, the family of the Oznites; of Eri, the family of the Erites;
17
of Arod, the family of the Arodites; of Areli, the family of the Arelites.
18
These are the families of the sons of Gad according to those who were numbered of them, forty thousand and five hundred.
19
The sons of Judah: Er and Onan; and Er and Onan died in the land of Canaan.
20
The sons of Judah after their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Perezites; of Zerah, the family of the Zerahites.
21
The sons of Perez were: of Hezron, the family of the Hezronites; of Hamul, the family of the Hamulites.
22
These are the families of Judah according to those who were numbered of them, seventy-six thousand five hundred.
23
The sons of Issachar after their families: [of] Tola, the family of the Tolaites; of Puvah, the family of the Punites;
24
of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites.
25
These are the families of Issachar according to those who were numbered of them, sixty-four thousand three hundred.
26
The sons of Zebulun after their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.
27
These are the families of the Zebulunites according to those who were numbered of them, sixty thousand five hundred.
28
The sons of Joseph after their families: Manasseh and Ephraim.
29
The sons of Manasseh: of Machir, the family of the Machirites; and Machir became the father of Gilead; of Gilead, the family of the Gileadites.
30
These are the sons of Gilead: [of] Iezer, the family of the Iezerites; of Helek, the family of the Helekites;
31
and [of] Asriel, the family of the Asrielites; and [of] Shechem, the family of the Shechemites;
32
and [of] Shemida, the family of the Shemidaites; and [of] Hepher, the family of the Hepherites.
33
Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
34
These are the families of Manasseh; and those who were numbered of them were fifty-two thousand seven hundred.
35
These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthelahites; of Becher, the family of the Becherites; of Tahan, the family of the Tahanites.
36
These are the sons of Shuthelah: of Eran, the family of the Eranites.
37
These are the families of the sons of Ephraim according to those who were numbered of them, thirty-two thousand five hundred. These are the sons of Joseph after their families.
38
The sons of Benjamin after their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites;
39
of Shephupham, the family of the Shuphamites; of Hupham, the family of the Huphamites.
40
The sons of Bela were Ard and Naaman: [of Ard], the family of the Ardites; of Naaman, the family of the Naamites.
41
These are the sons of Benjamin after their families; and those who were numbered of them were forty-five thousand six hundred.
42
These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.
43
All the families of the Shuhamites, according to those who were numbered of them, were sixty-four thousand four hundred.
44
The sons of Asher after their families: of Imnah, the family of the Imnites; of Ishvi, the family of the Ishvites; of Beriah, the family of the Berites.
45
Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites.
46
The name of the daughter of Asher was Serah.
47
These are the families of the sons of Asher according to those who were numbered of them, fifty-three thousand and four hundred.
48
The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;
49
of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites.
50
These are the families of Naphtali according to their families; and those who were numbered of them were forty-five thousand four hundred.
51
These are those who were numbered of the children of Israel, six hundred one thousand seven hundred thirty.
52
Yahweh spoke to Moses, saying,
53
"To these the land shall be divided for an inheritance according to the number of names.
54
To the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: to everyone according to those who were numbered of him shall his inheritance be given.
55
Notwithstanding, the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.
56
According to the lot shall their inheritance be divided between the more and the fewer."
