Apocalypse Explained # 705
705. APOCALYPSE. CHAPTER 12.
1. And a great sign was seen in heaven; a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars.
2. And being with child she cried out, travailing, and pained to bring forth.
3. And there was seen another sign in heaven; and behold, a great red dragon, having seven heads, and ten horns, and upon his heads seven diadems.
4. And his tail drew the third part of the stars of heaven, and cast them unto the earth. And the dragon stood before the woman who was about to bring forth, that when she brought forth he might devour her offspring.
5. And she brought forth a son, a male who is to tend all the nations with an iron rod; and her offspring was caught up unto God and His throne.
6. And the woman fled into the wilderness, where she hath a place prepared by God, that there they may nourish her a thousand two hundred and sixty days.
7. And there was war in heaven, Michael and his angels fought with the dragon, and the dragon fought and his angels.
8. And they prevailed not; and their place was not found anymore in heaven.
9. And that great dragon was cast out, that old serpent, called the devil and Satan, that seduceth the whole world; he was cast out into the earth, and his angels were cast out with him.
10. And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of His Christ; for the accuser of our brethren is cast down, that accuseth them before our God day and night.
11. And they overcame him through the blood of the Lamb, and through the word of their testimony: and they loved not their soul even unto death.
12. For this rejoice, ye heavens, and ye that dwell in them. Woe to those that inhabit the earth and the sea, for the devil is come down unto you, having great anger, knowing that he hath but a short time.
13. And when the dragon saw that he was cast unto the earth, he persecuted the woman that brought forth the son.
14. And there were given to the woman two wings of a great eagle, that she might fly into the wilderness into her place, where she is nourished a time, and times, and half a time, from the face of the serpent.
15. And the serpent cast out after the woman out of his mouth water as a river, that he might cause her to be swallowed up by the river.
16. And the earth helped the woman; and the earth opened her mouth, and swallowed up the river, which the dragon cast out of his mouth.
17. And the dragon was angry against the woman, and went away to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.
18. 1 And I stood upon the sand of the sea.
Сноски:
1. English Bible, Revelation 13:1
EXPOSITION.
Verses 1, 2. And a great sign was seen in heaven; a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And being with child she cried out, travailing, and pained to bring forth.
1. "And a great sign was seen in heaven," signifies Divine attestation respecting the coming church and the reception of its doctrine, and by whom it will be assaulted n. 706; "a woman arrayed with the sun," signifies the church with those who are in love to the Lord, and thence in love towards the neighbor (n. 707); "and the moon under her feet," signifies faith with those who are 1 in charity n. 708; "and upon her head a crown of twelve stars," signifies the wisdom and intelligence of those who are of that church through doctrinals and the knowledges of all things of truth and good from the Word (n. 709).
2. "And being with child," signifies the nascent doctrine from the good of celestial love n. 710; "and 2 she cried out, travailing, and pained to bring forth," signifies non-reception by those who are in the church, and the resistance of those who are in faith separated from charity (n. 711).
1. In No. 705 the words "who are natural and" are crossed out, but they are found in No. 708.
2. The photolithograph has "and," which is not in the Greek.
Arcanes Célestes # 2822
2822. Et il dit : Abraham ! Abraham ! Et il dit ; Me voici, signifie la perception de la consolation dans le Divin Bien du Rationnel après la tentation : on peut le voir par la signifie ; dire dans les historiques de la Parole, en ce que c'est percevoir, ainsi qu'il a été déjà souvent expliqué ; ici, c'est la perception dans le Divin Bien du Rationnel, parce qu'ici Abraham signifie le Divin Bien du Rationnel ou de l'Humain du Seigneur : qu'est-ce que la perception dans le Divin Bien du Rationnel ? Il est impossible de l'expliquer de manière à être compris ; car avant qu'elle soit expliquée, il faut qu'on se soit formé une idée du Divin Humain du Seigneur par la connaissance de plusieurs choses ; si cette idée n'était préalablement formée, tout ce qui concernerait l'explication, tomberait dans des idées ou vides ou obscures, qui pervertiraient les vrais ou les mêleraient avec ce qui ne leur convient pas.
Dans ce Verset, il s'agit du premier état après la tentation du Seigneur, état qui est celui de la consolation ; aussi maintenant il n'est plus dit Dieu, mais Jéhovah ; car il est dit Dieu quand il s'agit du Vrai par lequel se soutient le combat, tandis qu'il est dit Jéhovah quand il s'agit du bien par lequel est donnée la consolation, numéro 2769 ; toute consolation après la tentation est insinuée dans le bien, car toute joie procède du bien et du bien elle passe dans le vrai ; Abraham signifie donc ici le Divin Bien du Rationnel, comme aussi dans beaucoup d'autres passages, et alors il est nommé avec Jéhovah dans le même Verset.
