Arcana Coelestia # 9468
9468. 'And twice-dyed scarlet' means mutual love. This is clear from the meaning of 'scarlet' and 'twice-dyed' as celestial truth, which is the same thing as the good of mutual love. There are two kingdoms into which the angelic heaven is divided, the celestial kingdom and the spiritual kingdom. In both there is an internal and an external, the internal in the celestial kingdom being the good of love to the Lord and the external the good of mutual love. This external good is what 'twice-dyed scarlet' serves to mean, 'scarlet' the actual good and 'twice-dyed' its truth. But in the spiritual kingdom the internal is the good of charity towards the neighbour and the external the good of obedience that is the product of faith. 'Twice-dyed scarlet' means the good of mutual love and its truth on account of its appearance in the next life; for when the sphere of that good and truth is revealed visually in the lowest heaven it appears there as the colour scarlet. For what comes down from the celestial heaven and appears on a lower level begins as flaming red but is turned into scarlet on the lower level by the whiteness of light in the middle heaven through which it passes. This explains why twice-dyed scarlet was to be used among the other colours on the curtains of the dwelling-place, Exodus 26:1, on the veil before the ark, Exodus 26:31, on the screen to the door of the tent, Exodus 26:36, on the screen to the gate of the court, Exodus 27:16, on the ephod, Exodus 28:6, on the belt, Exodus 28:8, on the breastplate of judgement, Exodus 28:15, and on the hem of the robe of the ephod, Exodus 28:33.
[2] The fact that 'twice-dyed scarlet' means the good of mutual love, which is the external good of the celestial kingdom or Church, is evident from the consideration that over the table where the loaves of the Presence were laid a twice-dyed scarlet cloth was to be spread, which was then to be covered with a covering of badger skin, Numbers 4:8. The inmost things of the celestial kingdom or Church were meant by what lay on the table, chiefly the loaves, but more external things by its coverings. This also accounts for the order in which the materials that were to be gathered together are listed, that is to say, the inmost things, which were the violet and the purple, are mentioned first; the more external things, which were the twice-dyed scarlet, the fine linen, and the wool of she-goats, are mentioned secondly; and the completely external things, which were the skins of red rams and the skins of badgers, are mentioned last. The like applies everywhere else in what follows.
[3] Since external celestial good and its truth is meant by 'twice-dyed scarlet', this colour is used to portray the outward sense of the Word and teachings derived from it. The reason for this is that the Word is Divine Truth emanating from the Lord's Divine Good, appearing as flaming light in the inmost heaven and as brilliantly white light in the middle heaven.
[4] The Word and teachings derived from the Word are portrayed in this way in the second Book of Samuel,
David lamented with this lamentation over Saul and over Jonathan, and entitled it, To teach the children of Judah the bow. Daughters of Israel, weep over Saul who clothed you in twice-dyed delicately, 1 who placed an ornament of gold on your apparel. 2 Samuel 1:17-18, 24.
'Clothing in twice-dyed' stands for providing with truths that go with the good of mutual love, thus with truths from a celestial origin. This prophetic utterance refers to teachings about faith separated from teachings about love and charity; that is to say, it refers to truths which are snuffed out by such a separation but are then restored by those teachings about love and charity. For by 'the Philistines', who killed Saul and Jonathan, are meant those who champion teachings about faith separated from teachings about love and charity, 3412, 3413, 8093, 8096, 8099, 8313; and 'teaching the children of Judah the bow' means providing those who are governed by the good of love and charity with the truths that compose religious teachings.
'The children of Judah' are those governed by the good of love, see 3654, 3881, 5583, 5603, 5782, 5794, 5833, 6363.
'The bow' is teachings that send out the truth, 2686, 2709.
[5] In Jeremiah,
You who have therefore been laid waste, what will you do? If you clothe yourself in twice-dyed, if you deck yourself with ornaments of gold, in vain will you make yourself beautiful. Jeremiah 4:30.
This refers to the Church when it has been laid waste. 'Clothing oneself in twice-dyed and decking oneself with ornaments of gold' means pointing out the truths of doctrine from a celestial origin and the good ways to live, consequently pointing out truths and aspects of good derived from the Word. Something similar occurs in the same prophet,
Those who ate delicacies are desolate 2 in the streets; those brought up in scarlet have embraced the dunghill. Lamentations 4:5.
'Being brought up in scarlet' stands for receiving instruction since early childhood in the good of mutual love derived from the Word.
[6] Because those things contained in the outward sense of the Word appear in heaven as the colour scarlet, for the reason stated above, people who use the outward sense of the Word to substantiate falsities arising from the evils of selfish and worldly love, thus ideas contrary to truths and forms of the good of love to the Lord and of mutual love, are said to be clothed in purple and scarlet. For their externals, being from the Word, display such an appearance; but their internals are profane. Such things are meant by 'scarlet' in John,
I saw a woman sitting on a scarlet beast, full of blasphemous names. She was clothed in purple and scarlet. Revelation 17:3-4.
This refers to Babylon, which means a religion in which the holy things of the Word are made profane by the use of them to support false ideas that favour the devilish kinds of love, which are self-love and love of the world, and so to exercise control in heaven and on earth. Like things are also meant in another part of the same book, [where it is called,]
The great city, which was clothed in fine linen and purple and scarlet, and covered 3 with gold and precious stones and pearls. Revelation 18:16.
Therefore also fine linen, purple, and scarlet are listed among Babylon's wares in Revelation 18:12.
[7] Since the outward aspect of the Word appears in heaven as the colour scarlet, and since there is an influx from heaven into the human memory, in which the things derived from the Word appear in that shade of colour, scarlet was used with objects that served as a reminder of something, as in Moses,
The children of Israel shall make for themselves a fringe on the hems of garments, and they shall put on the fringe of the hem a violet 4 thread, that by means of it they might remember all the commandments of Jehovah and do them. 5 Numbers 15:38-39.
[8] For the same reason also it was customary in ancient times, when meaningful signs were in common use, to tie on a scarlet thread as the memorial or reminder of something, as one reads about Tamar's son Zerah, 6 on whose hand the midwife tied a twice-dyed thread, Genesis 38:28, 30, and about the prostitute Rahab, who tied a scarlet thread on the window, so that the spies would remember the promise, Joshua 2:18, 21.
[9] Since a person cannot be released from evils and falsities except by means of the truths and forms of good that reside with the person from the Word, cedar wood, scarlet, and hyssop were used in cleansings from leprosy, Leviticus 14:4-7, 49-52. For 'leprosy' means truth when it has been rendered profane, and so has been falsified, 6963, and 'being cleansed' means being released from those ills by means of truths and forms of good which are derived from the Word. Scarlet was in like manner used in the preparation of the water of separation and expiation involving the red cow, Numbers 19:6; the water of separation and expiation served as well to mean purification and release from evils and falsities by means of truths and forms of good that are derived from the Word.
[10] As the majority of things in the Word can have a contrary meaning, so too can 'twice-dyed' and 'scarlet'. Then they mean falsities and evils, which are the opposites of those truths and forms of good, as in Isaiah,
Though your sins are like twice-dyed, they will be as white as snow. Though they are as red as scarlet, they will be like wool. Isaiah 1:18.
The same applies to 'red', 'blood', 'flame', and 'fire'. In the true sense they mean forms of the good of love and faith, but in the contrary sense the evils which are their opposites.
Сноски:
1. literally, with delight
2. literally, have been laid waste
3. literally, gilded
4. In the first Latin edition and in his rough draft Swedenborg uses the word which has been rendered scarlet in the present paragraph. But the Hebrew word is that which has been rendered violet above in 9466.
5. Most of this quotation is really a paraphrase of the Hebrew.
6. The Latin says Perez.
Revelation 17
1
One of the seven angels who had the seven bowls came and spoke with me, saying, "Come here. I will show you the judgment of the great prostitute who sits on many waters,
2
with whom the kings of the earth committed sexual immorality, and those who dwell in the earth were made drunken with the wine of her sexual immorality."
3
He carried me away in the Spirit into a wilderness. I saw a woman sitting on a scarlet-colored animal, full of blasphemous names, having seven heads and ten horns.
4
The woman was dressed in purple and scarlet, and decked with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the impurities of the sexual immorality of the earth.
5
And on her forehead a name was written, "MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH."
6
I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement.
7
The angel said to me, "Why do you wonder? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and the ten horns.
8
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
9
Here is the mind that has wisdom. The seven heads are seven mountains, on which the woman sits.
10
They are seven kings. Five have fallen, the one is, the other has not yet come. When he comes, he must continue a little while.
11
The beast that was, and is not, is himself also an eighth, and is of the seven; and he goes to destruction.
12
The ten horns that you saw are ten kings who have received no kingdom as yet, but they receive authority as kings, with the beast, for one hour.
13
These have one mind, and they give their power and authority to the beast.
14
These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords, and King of kings. They also will overcome who are with him, called and chosen and faithful."
15
He said to me, "The waters which you saw, where the prostitute sits, are peoples, multitudes, nations, and languages.
16
The ten horns which you saw, and the beast, these will hate the prostitute, and will make her desolate, and will make her naked, and will eat her flesh, and will burn her utterly with fire.
17
For God has put in their hearts to do what he has in mind, and to be of one mind, and to give their kingdom to the beast, until the words of God should be accomplished.
18
The woman whom you saw is the great city, which reigns over the kings of the earth."
