4643. Verses 2-5 Esau took his wives (femina) from the daughters of Canaan: Adah the daughter of Elon the Hittite; and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite; and Basemath, Ishmael's daughter, the sister of Nebaioth. And Adah bore Eliphaz to Esau; and Basemath bore Reuel; and Oholibamah bore Jeush, and Jaalam, and Korah. These were the sons of Esau who were born to him in the land of Canaan.

'Esau took his wives from the daughters of Canaan' means the first joining of Natural good - to the affection for apparent truth. 'Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite' means its essential nature which it received from the Ancient Church. 'And Basemath, Ishmael's daughter, the sister of Nebaioth' means the second joining - to the affection for truth from a Divine stem. 'And Adah bore Eliphaz to Esau, and Basemath bore Reuel' means the first derivatives. 'And Oholibamah bore Jeush, and Jaalam, and Korah' means the second derivative. 'These were the sons of Esau who were born to him in the land of Canaan' means from the good of the Lord's kingdom.

1873. Spirits once spoke about the internal sense of the Word, and to present the nature of that sense intelligibly, they illustrated it by means of the example, What are the fruits of faith? They said that in the external sense, or sense of the letter, good works are meant by the fruits of faith, but that those good works are soulless unless they spring from charity, and this being so, that in the proximate interior sense by the fruits of faith is meant charity. But because charity, or love towards the neighbour, ought to spring from love to the Lord, the latter is meant in the internal sense by the fruit of faith. And because all love derives from the Lord, it is the Lord Himself. Thus a good work holds charity within itself, charity holds love to the Lord within it, and love to the Lord holds the Lord Himself within it.