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民數記 9

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1 以色列人出埃及以後,第二年正耶和華在西乃的曠野吩咐摩西

2 以色列人應當在所定的日期守逾越節

3 就是本十四黃昏的時候,你們要在所定的日期守這節,要按這節的律例典章而守。

4 於是摩西吩咐以色列人逾越節

5 他們就在西乃的曠野,正十四黃昏的時候,守逾越節。凡耶和華所吩咐摩西的以色列人都照樣行了。

6 有幾個人因死屍而不潔淨,不能在那日守逾越節。當日他們到摩西亞倫面前,

7 :我們雖因死屍而不潔淨,為何被阻止、不得同以色列人在所定的日期獻耶和華的供物呢?

8 摩西對他們:你們暫且等候,我可以去耶和華指著你們是怎樣吩咐的。

9 耶和華摩西

10 你曉諭以色列人:你們和你們後中,若有因死屍而不潔淨,或在遠方行路,還要向耶和華逾越節

11 他們要在二十四黃昏的時候,守逾越節。要用無酵餅與苦菜,和逾越節的羊羔同

12 一點不可留到早晨;羊羔的骨頭一根也不可折斷。他們要照逾越節的一切律例而守。

13 那潔淨而不行路的若推辭不守逾越節,那要從民中剪除;因為他在所定的日期不獻耶和華的供物,應該擔當他的罪。

14 若有外人寄居在你們中間,願意向耶和華逾越節,他要照逾越節的律例典章行,不管是寄居的是本人,同歸例。

15 立起帳幕的那日,有彩遮蓋帳幕,就是法櫃的帳幕;從晚上早晨彩在其上,形狀如

16 常是這樣,彩遮蓋帳幕,夜間形狀如

17 彩幾時從帳幕收上去,以色列人就幾時起行;彩在那裡停住,以色列人就在那裡安營。

18 以色列人耶和華的吩咐起行,也遵耶和華的吩咐安營。彩在帳幕上停住幾時,他們就住營幾時。

19 彩在帳幕上停留許多日子,以色列人就守耶和華所吩咐的不起行。

20 有時彩在帳幕上幾,他們就照耶和華的吩咐住營,也照耶和華的吩咐起行。

21 有時從晚上早晨,有這彩在帳幕上;早晨彩收上去,他們就起行。有時晝夜彩停在帳幕上,收上去的時候,他們就起行。

22 彩停留在帳幕上,無論是兩,是一,是一年,以色列人就住營不起行;但彩收上去,他們就起行。

23 他們遵耶和華的吩咐安營,也遵耶和華的吩咐起行。他們守耶和華所吩咐的,都是憑耶和華吩咐摩西的

   

Из произведений Сведенборга

 

Apocalypse Revealed # 862

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862. We have said that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people attempted to destroy everything connected with the New Church, both its truths and goods and its fundamental doctrine regarding the Lord and life, as stated in the preceding number. This is the symbolic meaning because the camp of the saints symbolizes all the truths and goods of the church which is the New Jerusalem.

That a camp in the spiritual sense symbolizes everything connected with the church with respect to its truths and goods can be seen from the following passages:

The sun and moon grew dark, and the stars diminished their brightness. Jehovah uttered His voice before His army, for His camp is very great; for numberless are those who obey His Word. (Joel 2:10-11)

I will encamp for My house some of the army... (Zechariah 9:8)

...God has scattered the bones of them who encamp against you..., because God has rejected them. (Psalms 53:5)

The angel of Jehovah encamps all around those who fear Him, and delivers them. (Psalms 34:7)

(An angel of God met Jacob, and said to Jacob,) "This is God's camp." Therefore he called the name of that place Mahanaim (Two Camps). (Genesis 32:1-2)

And so on elsewhere, as in Isaiah 29:3, Ezekiel 1:24, Psalms 27:3.

That an army or host in the Word symbolizes the church's truths and goods, and also its falsities and evils, may be seen in nos. 447, 826, 833; and so, too, does a camp.

[2] Since the children of Israel and their twelve tribes symbolize the church in respect to all its truths and goods (nos. 349, 350), they were therefore called the armies or hosts of Jehovah (Exodus 7:4; 12:41, 51), and the places where they stopped and assembled were called camps, as in Leviticus 4:12; 8:17; 13:46; 14:8; 16:26, 28; 24:14, 23; Numbers 1; 2; 3; 4:5 ff., 5:2-4; 9:17-23; 10:1-10, 11-28; 11:31-32; 12:14-15; 21:10-15; 33:1-49; Deuteronomy 23:9-14; Amos 4:10.

It is apparent from this now that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people tried to destroy all the truths and goods of the New Church, which is the New Jerusalem, and also its doctrine regarding the Lord and life.

The same symbolism is found in these verses in Luke:

When you see Jerusalem surrounded by armies, then know that its desolation is near... (At length) Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled. (Luke 21:20, 24)

This is said in reference to the end of the age, which is the final period of the church. Jerusalem here also symbolizes the church.

That Gog and Magog, that is, people who engage in external worship divorced from any internal worship, will then invade the church and try to destroy it, is something we are told also in Ezekiel 38:8-9, 11, 12, 15, 16, 39:2, and that the New Church will then be established by the Lord, Ezekiel 39:17-29.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Библия

 

Luke 21

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1 He looked up, and saw the rich people who were putting their gifts into the treasury.

2 He saw a certain poor widow casting in two small brass coins.

3 He said, "Truly I tell you, this poor widow put in more than all of them,

4 for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on."

5 As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,

6 "As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down."

7 They asked him, "Teacher, so when will these things be? What is the sign that these things are about to happen?"

8 He said, "Watch out that you don't get led astray, for many will come in my name, saying, 'I am he,' and, 'The time is at hand.' Therefore don't follow them.

9 When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately."

10 Then he said to them, "Nation will rise against nation, and kingdom against kingdom.

11 There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.

12 But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake.

13 It will turn out as a testimony for you.

14 Settle it therefore in your hearts not to meditate beforehand how to answer,

15 for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.

16 You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death.

17 You will be hated by all men for my name's sake.

18 And not a hair of your head will perish.

19 "By your endurance you will win your lives.

20 "But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.

21 Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein.

22 For these are days of vengeance, that all things which are written may be fulfilled.

23 Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people.

24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.

25 There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves;

26 men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken.

27 Then they will see the Son of Man coming in a cloud with power and great glory.

28 But when these things begin to happen, look up, and lift up your heads, because your redemption is near."

29 He told them a parable. "See the fig tree, and all the trees.

30 When they are already budding, you see it and know by your own selves that the summer is already near.

31 Even so you also, when you see these things happening, know that the Kingdom of God is near.

32 Most certainly I tell you, this generation will not pass away until all things are accomplished.

33 Heaven and earth will pass away, but my words will by no means pass away.

34 "So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.

35 For it will come like a snare on all those who dwell on the surface of all the earth.

36 Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man."

37 Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet.

38 All the people came early in the morning to him in the temple to hear him.