Библия

 

民數記 8

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1 耶和華曉諭摩西

2 告訴亞倫:點的時候,都要向臺前面發

3 亞倫便這樣行。他點臺上的,使向前發,是照耶和華所吩咐摩西的

4 臺的作法是用子錘出來的,連座帶都是錘出來的。摩西製造臺,是照耶和華所指示的樣式。

5 耶和華曉諭摩西

6 你從以色列人中選出利未人來,潔淨他們。

7 潔淨他們當這樣行:用除彈在他們身上,又叫他們用剃頭刀刮全身,洗衣服,潔淨自己。

8 然後叫他們取一隻公牛犢,並同獻的素祭,就是調的細麵;你要另取一隻公牛犢作贖祭。

9 將利未人奉到會幕前,招聚以色列會眾

10 將利未人奉到耶和華面前,以色列人要按在他們頭上。

11 亞倫也將他們奉到耶和華面前,為以色列人當作搖祭,使他們好辦耶和華的事。

12 利未人要按在那兩隻牛的上;你要將隻作贖祭,隻作燔祭,獻給耶和華,為利未人贖

13 你也要使利未人站在亞倫和他兒子面前,將他們當作搖祭奉給耶和華

14 這樣,你從以色列人中將利未人分別出來,利未人便要歸我。

15 利未人要進去辦會幕的事,你要潔淨他們,將他們當作搖祭奉上;

16 因為他們是從以色列人中全然我的,我揀選他們歸我,是代替以色列人中一切頭生的。

17 以色列人中一切頭生的,連人帶牲畜,都是我的。我在埃及擊殺一切頭生的那,將他們分別為歸我。

18 我揀選利未人代替以色列人中一切頭生的。

19 我從以色列人中將利未人當作賞賜亞倫和他的兒子,在會幕中辦以色列人的事,又為以色列人贖罪,免得他們挨所,有災殃臨到他們中間

20 摩西亞倫,並以色列全會眾便向利未人如此行。凡耶和華指著利未人所吩咐摩西的以色列人就向他們這樣行。

21 於是利未人潔淨自己,除了罪,洗了衣服亞倫將他們當作搖祭奉到耶和華面前,又為他們贖罪,潔淨他們。

22 利未人進去,在亞倫和他兒子面前,在會幕中辦事。耶和華指著利未人怎樣吩咐摩西,以色列人就怎樣向他們行了。

23 耶和華曉諭摩西

24 利未人是這樣:從二十五歲以外,他們要前任職,辦會幕的事。

25 到了五十歲要停工退任,不再辦事,

26 只要在會幕裡,和他們的弟兄一同伺候,謹守所吩咐的,不再辦事了。至於所吩咐利未人的,你要這樣向他們行。

   

Из произведений Сведенборга

 

Apocalypse Revealed # 862

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862. We have said that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people attempted to destroy everything connected with the New Church, both its truths and goods and its fundamental doctrine regarding the Lord and life, as stated in the preceding number. This is the symbolic meaning because the camp of the saints symbolizes all the truths and goods of the church which is the New Jerusalem.

That a camp in the spiritual sense symbolizes everything connected with the church with respect to its truths and goods can be seen from the following passages:

The sun and moon grew dark, and the stars diminished their brightness. Jehovah uttered His voice before His army, for His camp is very great; for numberless are those who obey His Word. (Joel 2:10-11)

I will encamp for My house some of the army... (Zechariah 9:8)

...God has scattered the bones of them who encamp against you..., because God has rejected them. (Psalms 53:5)

The angel of Jehovah encamps all around those who fear Him, and delivers them. (Psalms 34:7)

(An angel of God met Jacob, and said to Jacob,) "This is God's camp." Therefore he called the name of that place Mahanaim (Two Camps). (Genesis 32:1-2)

And so on elsewhere, as in Isaiah 29:3, Ezekiel 1:24, Psalms 27:3.

That an army or host in the Word symbolizes the church's truths and goods, and also its falsities and evils, may be seen in nos. 447, 826, 833; and so, too, does a camp.

[2] Since the children of Israel and their twelve tribes symbolize the church in respect to all its truths and goods (nos. 349, 350), they were therefore called the armies or hosts of Jehovah (Exodus 7:4; 12:41, 51), and the places where they stopped and assembled were called camps, as in Leviticus 4:12; 8:17; 13:46; 14:8; 16:26, 28; 24:14, 23; Numbers 1; 2; 3; 4:5 ff., 5:2-4; 9:17-23; 10:1-10, 11-28; 11:31-32; 12:14-15; 21:10-15; 33:1-49; Deuteronomy 23:9-14; Amos 4:10.

It is apparent from this now that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people tried to destroy all the truths and goods of the New Church, which is the New Jerusalem, and also its doctrine regarding the Lord and life.

The same symbolism is found in these verses in Luke:

When you see Jerusalem surrounded by armies, then know that its desolation is near... (At length) Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled. (Luke 21:20, 24)

This is said in reference to the end of the age, which is the final period of the church. Jerusalem here also symbolizes the church.

That Gog and Magog, that is, people who engage in external worship divorced from any internal worship, will then invade the church and try to destroy it, is something we are told also in Ezekiel 38:8-9, 11, 12, 15, 16, 39:2, and that the New Church will then be established by the Lord, Ezekiel 39:17-29.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.