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出埃及記 34:7

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7 萬人存留慈愛,赦免孽、過犯,和罪惡,萬不以有的為無,必追討他的,自父及子,直到、四代。

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Arcana Coelestia # 10656

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10656. Seven days thou shalt eat unleavened things. That this signifies a holy state then, and the appropriation of Divine truth purified from evil and from the falsities of evil, is evident from the signification of “seven days,” as being a holy state from beginning to end (that “days” denote states, see n. 23, 487, 488, 493, 893, 2788, 3462, 3785, 4850; and that “seven” denotes what is holy, n. 395, 433, 716, 881, 5265, 5268; and that “seven days” denote a holy state from beginning to end, n. 728, 6508, 9228, 10127); from the signification of “eating,” as being appropriation (n. 3168, 3513, 3596, 4745); and from the signification of “unleavened things,” as being Divine truth purified from evil and from the falsities of evil (n. 9992).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 4745

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4745. And they sat down to eat bread. That this signifies the appropriation of evil from falsity, is evident from the signification of “eating,” as being appropriation (n. 3168, 3513, 3596, 3832); and from the signification of “bread,” as being the good of love (n. 276, 680, 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735), and also in general all food (see n. 2165). Here however “bread” signifies the contrary, namely, evil; for it is known that they who eat the bread in the Holy Supper unworthily, do not appropriate good to themselves, but evil; whence it is evident that in the contrary sense by “eating bread” is signified the appropriation of evil. It was a custom among the ancients to eat together when they had made an important decision which was confirmed by the rest, by which they signified their approbation, and thus that they made it their own; as in Ezekiel:

Behold, the princes of Israel, everyone according to his arm, have been in thee and have shed blood; men of calumny have been in thee to shed blood; and in thee they have eaten at the mountains (Luke 22:6, 9).

Be it known further that there are in general two origins of evil, one from life, and the other from doctrine. The evil which is from the doctrine of falsity is called evil from falsity, and it is this evil which is here meant.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.