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Exodus 30

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1 And you are to make an altar for the burning of perfume; of hard wood let it be made.

2 The altar is to be square, a cubit long and a cubit wide, and two cubits high, and its horns are to be made of the same.

3 It is to be plated with the best gold, the top of it and the sides and the horns, with an edging of gold all round it.

4 Under the edge on the two opposite sides, you are to make two gold rings, to take the rods for lifting it.

5 And make these rods of the same wood, plating them with gold.

6 And let it be placed in front of the veil before the ark of the law, before the cover which is over the law, where I will come face to face with you.

7 And on this altar sweet spices are to be burned by Aaron every morning when he sees to the lights.

8 And every evening, when he puts the lights up in their places, the spices are to be burned, a sweet-smelling smoke going up before the Lord from generation to generation for ever.

9 No strange perfume, no burned offering or meal offering, and no drink offering is to be offered on it.

10 And once every year Aaron is to make its horns clean: with the blood of the sin-offering he is to make it clean once every year from generation to generation: it is most holy to the Lord.

11 And the Lord said to Moses,

12 When you are taking the number of the children of Israel, let every man who is numbered give to the Lord a price for his life, so that no disease may come on them when they are numbered.

13 And this is what they are to give; let every man who is numbered give half a shekel, by the scale of the holy place: (the shekel being valued at twenty gerahs:) this money is an offering to the Lord.

14 Everyone who is numbered, from twenty years old and over, is to give an offering to the Lord.

15 The man of wealth is to give no more and the poor man no less than the half-shekel of silver, when the offering is made to the Lord as the price for your lives.

16 And you are to take this money from the children of Israel to be used for the work of the Tent of meeting, to keep the memory of the children of Israel before the Lord and to be the price of your lives.

17 And the Lord said to Moses,

18 You are to make a brass washing-vessel, with a brass base; and put it between the Tent of meeting and the altar, with water in it;

19 That it may be used by Aaron and his sons for washing their hands and feet;

20 Whenever they go into the Tent of meeting they are to be washed with water, to keep them from death; and whenever they come near to do the work of the altar, or to make an offering by fire to the Lord,

21 Their hands and feet are to be washed. so that they may be safe from death: this is an order to them for ever; to him and his seed from generation to generation.

22 And the Lord said to Moses,

23 Take the best spices, five hundred shekels' weight of liquid myrrh, and of sweet cinnamon half as much, that is, two hundred and fifty shekels, and two hundred and fifty shekels of sweet calamus,

24 And of cassia, five hundred shekels' weight measured by the scale of the holy place, and of olive oil a hin:

25 And make these into a holy oil, a perfume made by the art of the perfume-maker; it is to be a holy oil.

26 This oil is to be put on the Tent of meeting, and on the ark of the law,

27 And on the table and all its vessels, and on the support for the lights, with its vessels, and on the altar for burning spices,

28 And on the altar of burned offerings with its vessels, and on the washing-vessel and its base.

29 And you are to make them most holy; anything touching them will become holy.

30 And put the oil on Aaron and his sons, making them holy to do the work of priests to me.

31 And say to the children of Israel, This is to be the Lord's holy oil, from generation to generation.

32 It is not to be used for man's flesh, and no other is to be made like it: holy it is, and you are to keep it holy.

33 Whoever makes any like it, or puts it on one who is not a priest, will be cut off from his people.

34 And the Lord said to Moses, Take sweet spices, stacte and onycha and galbanum, with the best frankincense, in equal weights;

35 And make from them a perfume, such as is made by the art of the perfume-maker, mixed with salt, and clean and holy.

36 And put some of it, crushed very small, in front of the ark in the Tent of meeting, where I will come face to face with you; it is to be most holy.

37 You are not to make any perfume like it for yourselves: it is to be kept holy to the Lord.

38 Whoever makes any like it, for its sweet smell, will be cut off from his people.

   

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Arcana Coelestia # 10209

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10209. 'Once a year' means everlastingly. This is clear from the meaning of 'once a year' as for the whole year; for the expiation on the horns of the altar of incense once a year implied expiation for the whole year. 'A year', like all references to time, means a state and its duration, and also everlastingness. In this instance it is a state of purification from evils by means of the truths of faith; for this state is meant by expiation on the horns of the altar of incense once a year, and all purification from evils, which is regeneration, persists everlastingly not only in the world but also in the next life.

'A year' means that which is everlasting and eternal, see 2906 (end), 7828.

So do 'yesterday', 'today', 'tomorrow', and like references to time, 2838,

3998, 4304, 6165, 6984, 9939.

Purification from evils, or regeneration, persists to eternity, see the places referred to in 9334, and what has been stated in 10048.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 9334

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9334. 'Lest perhaps the land becomes desolate' means a deficiency in that case, and little spiritual life, that is to say, if the removal were hurried. This is clear from the meaning of 'the land' as the Church in general and also in particular, the Church in particular being a person who becomes an embodiment of the Church, since the Church exists within a person and comprises one who has been regenerated (for the meaning of 'the land' as the Church in general, see 9325, and for its meaning as the Church in particular, or a person who has been regenerated, 82, 620, 636, 913, 1411, 1733, 2117, 2118 (end), 2571, 3368, 3379; this person is also called 'the land' in Malachi,

All the nations will declare you blessed, and you will be a land of delight. Malachi 3:12.) and from the meaning of 'desolate' as a deficiency, and little spiritual life. For 'desolate', when used in reference to the Church within a person, means a deficiency of truth and good, thus also a deficiency of spiritual life since that life is provided by these. The implications of this, that there is a deficiency and little spiritual life if falsities and evils are removed hurriedly, are that when a person undergoes regeneration, which is accomplished by the implantation of spiritual truth and good, and at the same time by the removal of falsity and evil, the regeneration is not hurried but takes place slowly.

[2] The reason for this is that all the things the person has thought, intended, or done since early childhood have entered into the composition of his life. They have also formed themselves into a network which is such that one cannot be moved without all of them together being moved. For a wicked person is an image of hell, and a good person is an image of heaven; and also the evils and falsities with a wicked person are interconnected in the same way as the communities of hell are with one another, of which that person is a part, while the forms of good and the truths with a good person are interconnected in the same way as heavenly communities are with one another, of which this person is a part. From this it is evident that the evils and falsities with a wicked person cannot be removed suddenly from where they are. They can be removed only in the measure that forms of good and truths in their proper order have been implanted more deeply within the person; for heaven with a person removes hell. If the removal were done suddenly the person would pass out, for the whole network of things, every single one, would be thrown into confusion and deprive him of his life.

[3] The fact that regeneration or the implantation of the life of heaven with a person begins when he is a young child and continues right on to the final phase of his life in the world, and the fact that after life in the world his perfection continues for evermore, see 2679, 3203, 3584, 3665, 3690, 3701, 4377, 4551, 4552, 5126, 6751, 8772, 9103, 9296, 9297, and in particular 5122, 5398, 5912, 9258. Also, and this is an arcanum, a person's regeneration in the world is merely the foundation for the unending perfection of his life. The person who has led a good life undergoes perfection in the next life; see what has been shown regarding young children, in 2289-2309, and regarding the state and condition of gentiles there, in 2589-2604.

  
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Thanks to the Swedenborg Society for the permission to use this translation.