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Amos 3

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1 Give ear to this word which the Lord has said against you, O children of Israel, against all the family which I took up out of the land of Egypt, saying,

2 You only of all the families of the earth have I taken care of: for this reason I will send punishment on you for all your sins.

3 Is it possible for two to go walking together, if not by agreement?

4 Will a lion give his loud cry in the woodland when no food is there? will the voice of the young lion be sounding from his hole if he has taken nothing?

5 Is it possible for a bird to be taken in a net on the earth where no net has been put for him? will the net come up from the earth if it has taken nothing at all?

6 If the horn is sounded in the town will the people not be full of fear? will evil come on a town if the Lord has not done it?

7 Certainly the Lord will do nothing without making clear his secret to his servants, the prophets.

8 The cry of the lion is sounding; who will not have fear? The Lord God has said the word; is it possible for the prophet to keep quiet?

9 Give out the news in the great houses of Assyria and in the land of Egypt, and say, Come together on the mountains of Samaria, and see what great outcries are there, and what cruel acts are done in it.

10 For they have no knowledge of how to do what is right, says the Lord, who are storing up violent acts and destruction in their great houses.

11 For this reason, says the Lord, an attacker will come, shutting in the land on every side; and your strength will come down and your great houses will be made waste.

12 These are the words of the Lord: As the keeper of sheep takes out of the mouth of the lion two legs or part of an ear; so will the children of Israel be made safe, who are resting in Samaria on seats of honour or on the silk cushions of a bed.

13 Give ear now, and give witness against the family of Jacob, says the Lord God, the God of armies;

14 For in the day when I give Israel punishment for his sins, I will send punishment on the altars of Beth-el, and the horns of the altar will be cut off and come down to the earth.

15 And I will send destruction on the winter house with the summer house; the ivory houses will be falling down and the great houses will come to an end, says the Lord.

   

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2 Kings 6:33

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33 While he was still talking to them, the king came down and said, This evil is from the Lord; why am I to go on waiting any longer for the Lord?

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Apocalypse Revealed # 132

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132. "'That you allow the woman Jezebel.'" This symbolically means that they have among them people in the church who divorce faith from charity and make faith by itself saving.

That the woman Jezebel means faith divorced from charity is apparent from the depictions that follow next when they are explained in order according to their spiritual meaning and compared then with that faith. For the evil deeds of Jezebel, the wife of Ahab, were as follows:

She went and served Baal, and set up an altar for Baal in Samaria, and made a shrine (1 Kings 16:31-33).

She killed the prophets of Jehovah (1 Kings 18:4, 13).

She wanted to kill Elijah (1 Kings 19:1-2).

Through a subterfuge, by appointing two false witnesses, she stole the vineyard from Naboth and had him killed (1 Kings 21:6-7ff.).

Because of these evil deeds, Elijah predicted to her that dogs would eat her (1 Kings 21:23).

She was thrown down from the window where she stood painted up, and some of her blood was spattered on the wall and on the horses which trampled her (2 Kings 9:30, 32-34).

[2] Since all of the historical portions of the Word as well as the prophetic ones symbolically refer to the spiritual components of the church, so also do the foregoing events. That they symbolize a faith divorced from charity follows from their spiritual meaning and then from comparing the two. For to go and serve Baal and set up an altar for him and make a shrine means, symbolically, to serve lusts of every kind, or to say the same thing, the devil, by giving no thought to any evil lust or any sin, as people do who have no doctrine having to do with charity or life, but only one having to do with faith.

Killing the prophets means, symbolically, destroying doctrinal truths drawn from the Word.

Wanting to kill Elijah means, symbolically, wanting to do the same with the Word.

Stealing the vineyard from Naboth and killing him means, symbolically, doing the same with the church. For a vineyard means the church.

The dogs which ate Jezebel symbolize lusts.

Being thrown down from the window, the spattering of the blood on the wall, and the trampling by horses, symbolizes the death of these things, for each of these also has a symbolic meaning, the window symbolizing truth in a state of light, the blood symbolizing falsity, the wall symbolizing truth in outward expressions, and a horse symbolizing an understanding of the Word.

It may be concluded from this that when the two are compared, these depictions accord with a faith divorced from charity, as can be seen as well from subsequent descriptions in the book of Revelation where this faith is the subject.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.