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Exodus 28

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1 And bring thou near unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

2 And thou shalt make holy garments for Aaron thy brother, for glory and for beauty.

3 And thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to sanctify him, that he may minister unto me in the priest's office.

4 And these are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.

5 And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.

6 And they shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skilful workman.

7 It shall have two shoulder-pieces joined to the two ends thereof, that it may be joined together.

8 And the skilfully woven band, which is upon it, wherewith to gird it on, shall be like the work thereof [and] of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.

9 And thou shalt take two onyx stones, and grave on them the names of the children of Israel:

10 six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth.

11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones, according to the names of the children of Israel: thou shalt make them to be inclosed in settings of gold.

12 And thou shalt put the two stones upon the shoulder-pieces of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.

13 And thou shalt make settings of gold,

14 and two chains of pure gold; like cords shalt thou make them, of wreathen work: and thou shalt put the wreathen chains on the settings.

15 And thou shalt make a breastplate of judgment, the work of the skilful workman; like the work of the ephod thou shalt make it; of gold, of blue, and purple, and scarlet, and fine twined linen, shalt thou make it.

16 Foursquare it shall be [and] double; a span shall be the length thereof, and a span the breadth thereof.

17 And thou shalt set in it settings of stones, four rows of stones: a row of sardius, topaz, and carbuncle shall be the first row;

18 and the second row an emerald, a sapphire, and a diamond;

19 and the third row a jacinth, an agate, and an amethyst;

20 and the fourth row a beryl, and an onyx, and a jasper: they shall be inclosed in gold in their settings.

21 And the stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, every one according to his name, they shall be for the twelve tribes.

22 And thou shalt make upon the breastplate chains like cords, of wreathen work of pure gold.

23 And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.

24 And thou shalt put the two wreathen chains of gold in the two rings at the ends of the breastplate.

25 And the [other] two ends of the two wreathen chains thou shalt put on the two settings, and put them on the shoulder-pieces of the ephod in the forepart thereof.

26 And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate, upon the edge thereof, which is toward the side of the ephod inward.

27 And thou shalt make two rings of gold, and shalt put them on the two shoulder-pieces of the ephod underneath, in the forepart thereof, close by the coupling thereof, above the skilfully woven band of the ephod.

28 And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be upon the skilfully woven band of the ephod, and that the breastplate be not loosed from the ephod.

29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before Jehovah continually.

30 And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before Jehovah: and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.

31 And thou shalt make the robe of the ephod all of blue.

32 And it shall have a hole for the head in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of a coat of mail, that it be not rent.

33 And upon the skirts of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the skirts thereof; and bells of gold between them round about:

34 a golden bell and a pomegranate, a golden bell and a pomegranate, upon the skirts of the robe round about.

35 And it shall be upon Aaron to minister: and the sound thereof shall be heard when he goeth in unto the holy place before Jehovah, and when he cometh out, that he die not.

36 And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLY TO JEHOVAH.

37 And thou shalt put it on a lace of blue, and it shall be upon the mitre; upon the forefront of the mitre it shall be.

38 And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before Jehovah.

39 And thou shalt weave the coat in checker work of fine linen, and thou shalt make a mitre of fine linen, and thou shalt make a girdle, the work of the embroiderer.

40 And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and head-tires shalt thou make for them, for glory and for beauty.

41 And thou shalt put them upon Aaron thy brother, and upon his sons with him, and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.

42 And thou shalt make them linen breeches to cover the flesh of their nakedness; from the loins even unto the thighs they shall reach:

43 And they shall be upon Aaron, and upon his sons, when they go in unto the tent of meeting, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and unto his seed after him.

   

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Arcana Coelestia # 9861

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9861. 'It shall be square when doubled' means that which is righteous and perfect. This is clear from the meaning of 'square' as that which is righteous, dealt with in 9717. The reason why that which is also perfect is meant is that the breastplate was doubled, and that which is doubled implies all aspects of good and all aspects of truth. What is on the right side implies the good from which truth springs, and what is on the left implies the truth springing from good, 9495, 9604 (end), 9736, thus also the two perfectly joined to each other. This accounts furthermore for the meaning of 'two' as things joined together, 8423, also every single aspect of them, 9166, and their completeness as well, 9103.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 9103

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9103. 'And four of the flock for the member of the flock' also means the corresponding punishment carried out in full. This is clear from the meaning of 'four' as joined together, for 'four' is similar in meaning to 'two' because four is the product of two times two (for the meaning of 'two' as joined together, see 5194, 8423, and therefore also 'four', 1686, 8877), from which it follows that those numbers also mean to the complete amount, since what has been joined together is complete; and from the meaning of 'a member of the flock' as interior good, dealt with just above in 9099. The corresponding punishment is meant by 'repaying', at this point 'four of the flock for one member of the flock', 9102. Interior good is what charity in the interior man is called, exterior good being charity in the exterior man. The latter good must receive life from the former, for the good of charity in the interior man is the good of spiritual life, and the good of charity in the exterior man is the good of natural life from the spiritual. This exterior good enters a person's feelings as delight, but not so interior good. Instead this enters his awareness that it ought to be so, and enables his mind to feel contented. In the next life however interior good too enters into a person's feelings.

[2] No one can know the reason why five oxen were to be used in repayment for an ox, and four of the flock for the member of the flock, unless he knows what 'theft' is in the spiritual sense, and also what 'an ox' and 'a member of the flock' are. What these things mean has been explained, namely taking away and alienating exterior and interior good, the taking away being done by evil and the alienation by falsity. Consequently punishment and the restoration of them are meant by 'five' end 'four'; for all numbers in the Word serve to mean spiritual things, see 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 6175, at this point things having to do with restoration. That is to say, the number 'five' refers to restoration of exterior good to a great degree, and the number 'four' to restoration of interior good in full. The reason why interior good must be restored completely is that this good constitutes a person's spiritual life; and unless his spiritual life is restored completely the exterior good constituting his natural life cannot be restored; for the latter life is restored by means of the former, as may be recognized from a person's regeneration. The external man is regenerated by means of the internal, see 9043, 9046, 9061; but good in the external or natural man cannot be restored completely because the blow it has been struck remains there as a scar that becomes hardened. These are the things implied by those numbers.

[3] Something further must be said briefly about the restoration of the exterior good constituting a person's natural life by means of the interior good constituting his spiritual life. The natural level of a person's mind sees things in the light of the world, the light that is called natural illumination. A person acquires this illumination through objects entering his awareness by means of sight and hearing, that is, by impressions of objects received from the world. Thus the person sees those objects with his mind's eye almost exactly as his physical eye sees them. Initially the objects that he is made aware of through those senses are all a pleasure and delight to him. Later on, when still a young child, he makes distinctions among the objects that are a delight to him, and thereby learns to discriminate, gradually doing so more and more accurately. When the light from heaven flows into these things the person begins to see them spiritually, discriminating initially between the ones that are useful and those that are not useful. As a consequence he starts to see the truth clearly; for that which he sees to be useful he sees to be true, and that which he does not see to be useful he sees to be not true. This ability to see truth increases as the inflowing light from heaven grows brighter, until eventually he discriminates not only between truths, but even between truths within these truths. And this he does ever more clearly, as the communication between the internal man and the external man is improved and opened up; for the light of heaven flows in from the Lord through the internal man into the external. From this the person now has perception; nevertheless this is still not spiritual perception.

[4] Spiritual perception does not grow out of natural truths but out of spiritual truths, spiritual truths being what are called the truths of faith. The reason why spiritual perception grows out of these truths is that the light of heaven is Divine Truth emanating from the Lord. It is the light that shines for the angels' eyes; it also shines in their understanding and imparts intelligence and wisdom to them, in varying amounts, depending on its reception within good. Therefore, if spiritual perception is to grow a person must have cognitions or knowledge of spiritual things in his natural, and such knowledge of spiritual things must come from revelation. When the light of heaven flows into them it flows into what are its own; for as has been stated, that light is Divine Truth emanating from the Lord, see 1053, 1521-1533, 1619-1632, 2776, 3138, 3167, 3195, 3222, 3223, 3341, 3636, 3643, 4180, 4302, 4408, 4415, 4527, 5400, 6032, 6313, 6608. This is how a person acquires intelligence and wisdom in such matters as belong to eternal life; and they increase in the measure that such light - that is, in the measure that the truths of faith - are received within good, the good being charity.

[5] The fact that the natural or external man is regenerated, and also undergoes amendment and is restored by means of the internal, may be recognized from what has now been stated. Things in the external or natural man receive life from the light of heaven; for this light is living, because it emanates from the Lord, who is Life itself. They do not receive their life from natural light, since this light is in itself dead. If therefore things in natural light are to have life there must be an inflow of the living light, coming from the Lord through the internal man. This inflow adjusts itself to cognitions of truth present in the natural that are analogous and correspond, and to other things there that can serve. From this it is evident that a person's external or natural must be regenerated by means of his internal; and the good in the natural that has been taken away or alienated has to be amended and restored by the same means.

  
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Thanks to the Swedenborg Society for the permission to use this translation.