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Summaria Expositio Doctrinae Novae Ecclesiae, Quae per Novam Hierosolymam in Apocalypsi Intelligitur # 2

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2. DOCTRINALIA ROMANO-CATHOLICORUM DE JUSTIFICATIONE, EX SYNODO TRIDENTINA.

In Bulla a P10 IV (to) ROMANO PONTIFICE, Anno 1564, id: Novemb: data, leguntur haec: Omnia et singula, quae de PECCATO ORIGINALI, et de JUSTIFICATIONE, in SS: TRIDENTINA SYNODO definita et declarata fuerunt, amplector et recipio.

  
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Apocalypsis 21:2

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2 Et ego Joannes vidi sanctam civitatem Jerusalem novam descendentem de cælo a Deo, paratam sicut sponsam ornatam viro suo.

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Arcana Coelestia # 1532

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1532. From the Lord's light in heaven wonderful things appear, too numerous ever to be listed. There is a constant stream of representatives of the Lord and of His kingdom like those mentioned in the Prophets and in the Revelation to John, besides other things that carry a spiritual meaning. Man never can behold those things with the eyes of the body, but the moment anyone's interior sight, which is the sight of his spirit, is opened by the Lord, such things can be rendered visible. The visions of the prophets were nothing else than occasions when the interior sight was opened, as when John saw the golden lampstands, Revelation 1:12-13, and the holy city as pure gold, and its light like a very precious stone, Revelation 21:2, 10-11, and more besides in the Prophets, from which one may know not only that angels live in supreme light but also that more things exist there than anyone can possibly believe.

  
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Thanks to the Swedenborg Society for the permission to use this translation.