2384. 'Both small and great' means in particular and in general. This is clear from the meaning of these words in the internal sense when used in reference to rational concepts and matters of doctrine deriving from these, meant by 'the men who were at the door of the house'. The relationship of particular things to general things is similar to that of 'small' to 'great' - particulars being like those that are 'small', and generals made up of particulars like those that are 'great'. What particular things are in comparison with general, and their inter-relationship, see 920, 1040, 1316.
Genesis 19
1
And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
2
And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
3
And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
4
But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
5
And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
6
And Lot went out at the door unto them, and shut the door after him,
7
And said, I pray you, brethren, do not so wickedly.
8
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
9
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
10
But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
11
And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
12
And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
13
For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.
14
And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.
15
And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
16
And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.
17
And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; Escape to the mountain, lest thou be consumed.
18
And Lot said unto them, Oh, not so, my Lord:
19
Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
20
Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
21
And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
22
Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.
23
The sun was risen upon the earth when Lot entered into Zoar.
24
Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;
25
And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
26
But his wife looked back from behind him, and she became a pillar of salt.
27
And Abraham gat up early in the morning to the place where he stood before the LORD:
28
And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
29
And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
30
And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
31
And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
32
Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
33
And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
34
And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
35
And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
36
Thus were both the daughters of Lot with child by their father.
37
And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
38
And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.
Arcana Coelestia # 1316
1316. 'See, they are one people, and they all have one lip' means that all had the truth of faith and held to the same doctrine. This is clear from the meaning of 'people' as the truth of faith, and from the meaning of 'lip' as doctrine. That 'people' means the truth of faith, that is, those who possess the truth of faith, has been shown already in 1259, and that 'lip' means the doctrine of faith has been shown above at verse 1. The people are called 'one' and their 'lip' one when all have as their end in view the common good of society, the common good of the Church, and the Lord's kingdom. For in that case the end includes within itself the Lord, from whom all people are one. The Lord cannot possibly be present with someone whose end in view is his own good. That which is man's own excludes the Lord; for in so doing it diverts and directs towards itself the common good of society, that of the Church, and indeed the Lord's kingdom, even to making these exist so to speak for its own sake. Thus it takes away from the Lord that which is His and substitutes itself. And when this is the prevailing attitude with a person the same is the case in each one of his thoughts, and indeed in the smallest details of his thoughts. This is the nature of a person's prevailing attitude.
[2] This is not so apparent during a person's lifetime as it is in the next life. His prevailing attitude reveals itself as a certain sphere which is felt by everyone around him, and it is the fact that it emanates from every single thing within him that makes that sphere such as it is. The sphere of someone who in every respect regards himself takes to itself - or as is said in the next life, absorbs - everything which gratifies it, thus takes to itself all the delight of the spirits surrounding him. It also destroys all the freedom they have It is inevitable therefore that such a person should be banished from their company. When however 'the people are one and the lip one', that is, when they have in view the common good of all, one person never takes to himself the joy of another or destroys the freedom of another, but as far as he can he furthers and increases it. This is why heavenly communities are as one, a oneness that is achieved solely by means of mutual love from the Lord. And the same applies to the Church.
