[AUTHOR'S INTRODUCTORY NOTE]

The HEAVENLY ARCANA - the matters in Sacred Scripture or the Word of the Lord that have been disclosed - stand in explanatory sections entitled THE INTERNAL SENSE OF THE WORD. As for the nature of that sense, see what has been presented on the subject from experience in 1767-1777, 1869-1879, and in addition in the main body of the work, in 1-5, 64-66, 167, 605, 920, 937, 1143, 1224, 1404, 1405, 1408, 1409, 1502 end, 1540, 1659, 1756, 1783, 1807.

The MARVELS -- things seen in the world of spirits and in the angelic heaven - have been placed in sections before and after each chapter. In this first volume the sections are:

1. Man's awakening from the dead and his entry into eternal life, 168-181.

2. The entry into eternal life of one who has been so awakened, 182-189.

3. Man's entry into eternal life - continued, 314-319.

4. The nature of the life of a soul or spirit at that time, 320-327.

5. Some examples of what certain spirits had thought during their lifetime about the soul or spirit, 443-448.

6. Heaven and heavenly joy, 449-459.

7. Heaven and heavenly joy - continued, 537-546.

8. Heaven and heavenly joy - continued, 547-553.

9. The communities that constitute heaven, 684-691.

10. Hell, 692-700.

11. The hells of people who have gone through life hating, desiring revenge, and being cruel, 814-823.

12. The hells of people who have gone through life committing adultery and acts of unrestrained lust; also the hells of deceivers and witches, 824-871.

13. The hells of the avaricious; then the filthy Jerusalem and the robbers in the desert. Also the utterly foul hells of people who have lived wholly engrossed in the pursuit of pleasures, 938-946.

14. Other hells that are different from those mentioned already, 947-970.

15. Vastations, 1106-1113.

[NCBSP editor's note: The table of contents for Volume 2 of this translation may be found in section 1114.]

537. HEAVEN AND HEAVENLY JOY - continued

A certain spirit once positioned himself on my left side and asked whether I knew how he could get into heaven. I was allowed to reply that admission into heaven belongs to the Lord alone, for He alone knows a person's character. Many people coming from the world are like this spirit; their one request is that they may enter heaven, without knowing at all what heaven is and what heavenly joy is. They do not know that heaven is mutual love, and heavenly joy the joy resulting from this. Consequently those who do not know this are first of all acquainted with what heaven is and what heavenly joy is, even by actual experience. This was also the case with a certain spirit who had recently come from the world and who had a similar desire for heaven. So that he might perceive the nature of heaven, the interiors of his being were opened so as to give him some feeling of heavenly joy. Once he had felt it he began to moan and to writhe about, pleading that he be set free and saying that he could not live in such agony. So the interiors of his being that had been turned in heaven's direction were closed again, and in this way he was restored. This shows the nature of the pangs of conscience and of the agony that afflict those who, when admitted for only a short while, do not really belong in that place.

1114. [AUTHOR'S INTRODUCTORY NOTE - CONTINUED

This page continues and completes the 'Author's Introductory Note' that appears on page 1 of the first volume of this English translation. The items numbered 1-27 are the titles of the sections - describing the MARVELS - which occur 'before and after each chapter' of Volume One of the Latin (Chapters 1-15). Items 28 and 29 are the titles of sections that stand in Volume Two of the Latin, at the ends of Chapters 16, and 17 respectively.]

16. The Most Ancient Church, which was called Man, or Adam, 1114-1129.

17. Those before the Flood who perished, 1265-1272.

18. Position in the Grand Man, also place and distance in the next life, 1273-1278

19. Position and place, and also distance and time in the next life - continued, 1376-1382.

20. The perception spirits and angels have; also spheres in the next life, 1383-1400.

21. Perceptions and spheres in the next life - continued, 1504-1520.

22. The light in which angels are living, 1521-1534.

23. The light in which angels are living - continued; also their paradise gardens, and their dwelling-places, 1619-1633.

24. The speech of spirits and angels, 1634-1650.

25. The speech of spirits, and its variations continued, 1757-1764.

26. Sacred Scripture or the Word, and how it conceals within itself Divine matters which are fully visible to good spirits and to angels, 1767-1777

27. Sacred Scripture or the Word - continued, 1869-1879. Some facts about spirits and angels in general, 1880-1885.

28. Visions and dreams, including those that are prophetical which are described in the Word, 1966-1983.

29. The Last Judgement, 2117-2134.

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Genesis 10.

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THE MOST ANCIENT CHURCH, WHICH WAS CALLED MAN, OR ADAM

Angels and spirits, that is, human beings after death, are able to meet any they like of all those whom they have been acquainted with in the world or whom they have heard of. They see them and talk to them in person, when the Lord allows it. And what is remarkable, those people are with them in an instant and very much in person. Thus they are allowed to speak not only to friends, who normally find one another, but also to others whom they have admired and revered. In the Lord's Divine mercy I have been allowed to speak not only to those who were known to me during their lifetime but also to the most prominent characters mentioned in the Word. Thus I have been allowed to speak as well to those who belonged to the Most Ancient Church, the Church called Man, or Adam, and also to certain of those who belonged to the Churches that came after it. The reason for my being allowed to do so was so that I might know that the names found in the initial chapters of Genesis are used solely to mean Churches, and also that I might know the character of the members of the Churches of that time. The things that follow next therefore are what I have been given to know concerning the Most Ancient Churches.