Arcana Coelestia # 2943
2943. 'To all entering into the gate of his city, saying' means matters of doctrine through which one comes to faith. This is clear from the meaning of 'a gate' as a place of entry and so as that which, in the same way as a door, leads in, dealt with in 2145, 2152, 2356, 2385, and from the meaning of 'a city' as truth, which constitutes faith, dealt with in 402, 2268, 2449, 2451, 2712. In the Ancient Church a city was not like the city of later or of modern times. That is to say, a city did not consist of a collection or gathering together of individuals but of separate families living side by side. A family descended from the same forefather constituted a city. The city of Nahor, for example, to which Abraham's servant went to betroth Rebekah to Isaac, Genesis 24:10, consisted of the family of Nahor which was there. And Shalem, the city of Shechem, to which Jacob came after his departure from Paddan Aram, Genesis 33:18 and the whole of Chapter 34, consisted of the family of Hamor and Shechem which was there. And the same was so with all other cities in those times.
[2] And as it had come down to them from the most ancient people that nations and families represented heavenly communities, and so the things of love and charity, 685, 1159, therefore when a city is mentioned instead of a family, and a people instead of a nation, truth that constitutes faith is meant. It is also why in the genuine sense the city of God and the holy city mean faith in the Lord. And as 'a city' meant faith, 'the gate of the city' means matters of doctrine through which one comes to faith. The same was also meant in the Jewish representative Church by the judges and elders sitting in the gate of the city and giving judgement there, as is evident from historical sections of the Word, and also in Zechariah,
These are the things that you shall do: Speak the truth, everyone to his companion; judge in your gates the truth and the judgement of peace. Zechariah 8:16.
And in Amos,
Hate evil, and love good, and establish judgement in the gate. Amos 5:15.
'A gate' also means the place of entry into the rational mind, and the rational mind is compared to a city, see 2851.
Jeremiah 25:17-26
17
Then took I the cup at Yahweh's hand, and made all the nations to drink, to whom Yahweh had sent me:
18
[to wit], Jerusalem, and the cities of Judah, and its kings, and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;
19
Pharaoh king of Egypt, and his servants, and his princes, and all his people;
20
and all the mixed people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;
21
Edom, and Moab, and the children of Ammon;
22
and all the kings of Tyre, and all the kings of Sidon, and the kings of the isle which is beyond the sea;
23
Dedan, and Tema, and Buz, and all who have the corners [of their hair] cut off;
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and all the kings of Arabia, and all the kings of the mixed people who dwell in the wilderness;
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and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes;
26
and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth: and the king of Sheshach shall drink after them.
