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Exodus 17

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1 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and encamped in Rephidim: and there was no water for the people to drink.

2 Wherefore the people contended with Moses, and said, Give us water that we may drink. And Moses said to them, Why chide you with me? Why do ye tempt the LORD?

3 And the people thirsted there for water; and the people murmured against Moses, and said, Why is this that thou hast brought us out of Egypt to kill us and our children and our cattle with thirst?

4 And Moses cried to the LORD, saying, What shall I do to this people? they are almost ready to stone me.

5 And the LORD said to Moses, Go on before the people, and take with thee of the elders of Israel: and thy rod, with which thou smotest the river, take in thy hand, and Go.

6 Behold, I will stand before thee there on the rock in Horeb; and thou shalt smite the rock, and water shall come out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.

7 And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

8 Then came Amalek, and fought with Israel in Rephidim.

9 And Moses said to Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand.

10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur, went up to the top of the hill.

11 And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.

12 But Moses's hands were heavy; and they took a stone, and put it under him, and he sat upon it: and Aaron and Hur supported his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.

13 And Joshua discomfited Amalek and his people with the edge of the sword.

14 And the LORD said to Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly blot out the remembrance of Amalek from under heaven.

15 And Moses built an altar, and called the name of it JEHOVAH-nissi:

16 For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.

   

Das Obras de Swedenborg

 

Arcana Coelestia # 8537

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8537. 'And the children of Israel ate the man[na] forty years' means making the good of truth their own in the state involving all temptations. This is clear from the representation of 'the children of Israel' as those who belong to the spiritual Church, dealt with in 6426, 6637, 6862, 6868, 7035, 7062, 7198; from the meaning of 'eating' as making one's own, dealt with in 3168, 3513(end), 3596, 4745; from the meaning of 'the man[na]' as the good of truth, dealt with in 8464; and from the meaning of 'forty years' as states involving temptations, 'years' meaning states, see 482, 487, 488, 493, 893, and 'forty' meaning temptations, 730, 862, 2272, 2273, 8098.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Das Obras de Swedenborg

 

Arcana Coelestia # 2272

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2272. 'And said, Perhaps forty will be found there' means people who have undergone temptations. This is clear from the meaning of the number 'forty' as temptations, dealt with in Volume One, in 730. How these details follow on in the train of thought is seen from what temptations are. Temptations arise not only so that a person may be confirmed in truths but also so that truths may be joined more closely to goods; for in times of temptation he fights for truths against falsities. And because during temptations he suffers inward distress and suffers torment, the delights of life belonging to evil desires and their attendant pleasures cease to exist. Goods from the Lord flow in, and at the same time evils are regarded as abominable. As a consequence of this new thoughts contrary to those that he had previously now arise. Towards these his mind is then able to be turned, and so it is able to be turned from evils to goods, which are then joined to truths. And because it is through temptations that good becomes joined to truth, and because in the previous verse it was said that those would be saved with whom goods are able to be joined to truths, what occurs in this verse to the effect that goods and truths are able to be joined through temptations therefore follows. This is the sequence of ideas seen by those who know the internal sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.