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2 Samuel 4

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1 And when Saul's son heard that Abner was dead in Hebron, his hands were feeble, and all the Israelites were troubled.

2 And Saul's son had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (For Beeroth also was reckoned to Benjamin:

3 And the Beerothites fled to Gittaim, and have been sojourners there until this day.)

4 And Jonathan, Saul's son, had a son that was lame of his feet: he was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.

5 And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, who lay on a bed at noon.

6 And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah his brother escaped.

7 For when they came into the house, he lay on his bed in his bed-chamber, and they smote him, and slew him, and beheaded him, and took his head, and went away through the plain all night.

8 And they brought the head of Ish-bosheth to David to Hebron, and said to the king, Behold the head of Ish-bosheth the son of Saul thy enemy, who sought thy life; and the LORD hath avenged my lord the king this day of Saul and of his seed.

9 And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, As the LORD liveth, who hath redeemed my soul out of all adversity,

10 When one told me, saying, Behold, Saul is dead, (thinking to have brought good tidings,) I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:

11 How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?

12 And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them over the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the sepulcher of Abner in Hebron.

   

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Hlava

  
Photo by Joy Brown

Hlava je naše část, která je nejvyšší, což v reprezentativním smyslu znamená, že je to, co je nejblíže Pánu. Z tohoto důvodu hlava představuje to, co je nejvnitřnější v nás, věc ve středu našeho bytí. Ve většině případů to znamená inteligenci a moudrost, protože většina z nás je ve stavu života, ve kterém nás vedou naše myšlenky a rozum. V případě Pána to však často představuje Jeho dokonalou lásku. A v mnoha případech se hlava používá k reprezentaci celého člověka, protože všechno v nás plyne z toho, co je nejvnitřnější.

(Referências: Vysvětlená Apokalypsa 577; Zjevená Apokalypsa 538, 823; Nebeská tajemství 7859, 9656, 10011)

Das Obras de Swedenborg

 

Apocalypse Revealed # 538

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538. Having seven heads. This symbolizes irrationality owing to their falsifying and profaning the Word's truths.

A head symbolizes wisdom and intelligence, and in an opposite sense, irrationality. However, the seven heads here, being the heads of the dragon, symbolize more specifically irrationality owing to a falsification and profanation of the Word's truths. For the number seven is predicated of things that are holy, and in an opposite sense, of things that are profane (no. 10). Consequently we are told next that on its heads were seen seven jewels, 1 and jewels symbolize the Word's truths, there truths falsified and profaned.

That a head symbolizes wisdom and intelligence is apparent from the following passages:

I will give you wise and intelligent men..., and I will make them your heads. (Deuteronomy 1:13)

...Jehovah... has closed your eyes, namely, the prophets; and He has covered your heads, namely, the seers. (Isaiah 29:10)

In Daniel 2:32 the head of Nebuchadnezzar's image of fine gold symbolizes the wisdom of the first age, which existed in people of the Most Ancient Church.

That in an opposite sense a head symbolizes irrationality and foolishness is apparent in the book of Psalms:

God will smite the head of His enemies, the hairy crown of the one who walks in his guilty ways. (Psalms 68:21)

In Genesis 3:15 the head of the serpent that would be trampled has the same symbolism, and so does "striking the head over much land" in Psalms 110:6-7; Lamentations 2:10; 2 Samuel 13:19).

Moreover, seven heads later in the book of Revelation, namely, in Revelation 13:1, 3; 17:3, 7, 9, also symbolize irrationality owing to a falsification and profanation of truths.

Notas de rodapé:

1. The word translated as "jewels" here means diadems or crowns in the original Greek and Latin, but the writer's definition of the term elsewhere make plain that he regularly and consistently interpreted it to mean jewels or gems.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.