A Bíblia

 

Ezequiel 46

Estude

   

1 Assim diz o Senhor Deus: A porta do átrio interior, que dá para o oriente, estará fechada durante os seis dias que são de trabalho; mas no dia de sábado ela se abrirá; também no dia da lua nova se abrirá.

2 E o príncipe entrará pelo caminho do vestíbulo da porta, por fora, e ficará parado junto da ombreira da porta, enquanto os sacerdotes ofereçam o holocausto e as ofertas pacíficas dele; e ele adorará junto ao limiar da porta. Então sairá; mas a porta não se fechará até a tarde.

3 E o povo da terra adorará à entrada da mesma porta, nos sábados e nas luas novas, diante do Senhor.

4 E o holocausto que o príncipe oferecer ao Senhor será, no dia de sábado, seis cordeiros sem mancha e um carneiro sem mancha;

5 e a oferta de cereais será uma efa para o carneiro; e para o cordeiro, a oferta de cereais será o que puder dar, com um him de azeite para cada efa.

6 Mas no dia da lua nova será um bezerro sem mancha, e seis cordeiros e um carneiro; eles serão sem mancha.

7 Também ele proverá, por oferta de cereais, uma efa para o novilho e uma efa para o carneiro, e para os cordeiros o que puder, com um him de azeite para cada efa.

8 Quando entrar o príncipe, entrará pelo caminho do vestíbulo da porta, e sairá pelo mesmo caminho.

9 Mas, quando vier o povo da terra perante o Senhor nas festas fixas, aquele que entrar pelo caminho da porta do norte, para adorar, sairá pelo caminho da porta do sul; e aquele que entrar pelo caminho da porta do sul, sairá pelo caminho da porta do norte. Não tornará pelo caminho da porta pela qual entrou, mas sairá seguindo para a sua frente.

10 Ao entrarem eles, o príncipe entrará no meio deles; e, saindo eles, sairão juntos.

11 Nas solenidades, inclusive nas festas fixas, a oferta de cereais será uma efa para um novilho, e uma efa para um carneiro, mas para os cordeiros será o que se puder dar; e de azeite um him para cada efa.

12 Quando o príncipe prover uma oferta voluntária, holocausto, ou ofertas pacíficas, como uma oferta voluntária ao Senhor, abrir-se-lhe-á a porta que dá para o oriente, e oferecerá o seu holocausto e as suas ofertas pacíficas, como houver feito no dia de sábado. Então sairá e, depois de ele ter saído, fechar-se-á a porta.

13 Proverá ele um cordeiro de um ano, sem mancha, em holocausto ao Senhor cada dia; de manhã em manhã o proverá.

14 Juntamente com ele proverá de manhã em manhã uma oferta de cereais, a sexta parte duma efa de flor de farinha, com a terça parte de um him de azeite para umedecê-la, por oferta de cereais ao Senhor, continuamente, por estatuto perpétuo.

15 Assim se proverão o cordeiro, a oferta de cereais, e o azeite, de manhã em manhã, em holocausto contínuo.

16 Assim diz o Senhor Deus: Se o príncipe der um presente a algum de seus filhos, é herança deste, pertencerá a seus filhos; será possessão deles por herança.

17 Se, porém, der um presente da sua herança a algum dos seus servos, será deste até o ano da liberdade; então tornará para o príncipe; pois quanto à herança, será ela para seus filhos.

18 O príncipe não tomará nada da herança do povo para o esbulhar da sua possessão; da sua propria possessão deixará herança a seus filhos, para que o meu povo não seja espalhado, cada um da sua possessão.

19 Então me introduziu pela entrada que estava ao lado da porta nas câmaras santas para os sacerdotes, que olhavam para o norte; e eis que ali havia um lugar por detrás, para a banda do ocidente.

20 E ele me disse: Este é o lugar onde os sacerdotes cozerão a oferta pela culpa, e a oferta pelo pecado, e onde assarão a oferta de cereais, para que não as tragam ao átrio exterior, e assim transmitam a santidade ao povo.

21 Então me levou para fora, para o átrio exterior, e me fez passar pelos quatro cantos do átrio; e eis que em cada canto do átrio havia um átrio.

22 Nos quatro cantos do átrio havia átrios fechados, de quarenta côvados de comprimento e de trinta de largura; estes quatro cantos tinham a mesma medida.

23 E neles havia por dentro uma série de projeções ao redor; e havia lugares para cozer, construídos por baixo delas ao redor.

24 Então me disse: Estas são as cozinhas, onde os ministros da casa cozerão o sacrifício do povo.

   

Das Obras de Swedenborg

 

Apocalypse Revealed # 36

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36. I became in the spirit on the Lord's day. (1:10) This symbolizes a spiritual state then owing to Divine influx.

"I became in the spirit" means, symbolically, a spiritual state, the state in which John was while he was experiencing the visions, and which we will take up in the following exposition. "On the Lord's day" symbolizes influx from the Lord then, for that day brings the Lord's presence, as it is a holy day.

Concerning the prophets we read that they were in the spirit or in vision, and that the Word came to them from Jehovah.

When they were in the spirit or in vision, they were not in the body, but in their spirit, a state in which they saw phenomena such as are found in heaven. But when the Word came to them, they were then in the body and heard Jehovah speaking.

These two states of the prophets must be properly distinguished. In the state of vision the eyes of their spirit were open and the eyes of their body closed; and they heard then what angels said, and what Jehovah said through angels, and also saw representations produced for them in heaven. Moreover, they sometimes seemed to themselves to be taken then from place to place, their body remaining where it was.

[2] This was the state in which John was when he wrote the book of Revelation, and the state sometimes experienced by Ezekiel, Zechariah, and Daniel. They also said that they were then in vision or in the spirit. For Ezekiel says,

The Spirit lifted me up... and brought me back into Chaldea, to those in captivity, in a vision (of God), in the spirit of God. (Thus) went up from me the vision that I had seen. (Ezekiel 11:1, 24)

He also says that the Spirit lifted him up, and he heard behind him an earthquake, and more (Ezekiel 3:12, 24). So, too, that the Spirit lifted him up between earth and heaven, that it brought him in visions of God to Jerusalem, and that he saw abominations (Ezekiel 8:3f.). He was likewise in a vision of God or in the spirit when he saw the four living creatures, which were cherubim (Ezekiel 1; 10), as also when he saw a new earth and a new temple, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). That he was then in the visions of God, he himself says (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] The same was the case with Zechariah, who had an angel with him at the time, when he saw a man riding a horse among the myrtle trees (Zechariah 1:8ff.); when he saw the four horns, and then a man with a measuring line in his hand (Zechariah 1:18; 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw the lampstand and two olive trees (Zechariah 4:1ff.); when he saw the flying scroll and the ephah (Zechariah 5:1, 6); when he saw the four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in a like state when he saw the four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat between the ram and the male goat (Daniel 8:1ff.). He himself says that he saw these things in visions (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8), and that the angel Gabriel appeared to him in a vision (Daniel 9:21).

[4] The same was the case with John, as when he saw the Son of Man in the midst of the seven lampstands (Revelation 1), and finally, the new heaven and the new earth, and then the New Jerusalem coming down out of heaven (Revelation 21, 22. John himself says that he saw these things in the spirit and in vision (1:10; 4:2; 9:17; 21:10). This, too, is meant by the statement, "I saw," everywhere it occurs in this book.

[5] It is clearly apparent from this that to be in the spirit is to be in a state of vision, which is brought about by an opening of the sight of a person's spirit; and when this is opened, phenomena found in the spiritual world are as clearly visible as those in the natural world are to the sight of the body.

The reality of this is something I can attest to from many years' experience.

The disciples were in this state when they saw the Lord after His resurrection, which is why are told that their eyes were opened (Luke 24:30-31).

Abraham was in a like state when he saw the three angels and spoke with them. 1

So, too, Hagar, Gideon, Joshua and others, when they saw angels of Jehovah. Likewise when Elisha's lad saw the mountain full of fiery chariots and horses all around Elisha, for Elisha prayed and said,

"Jehovah, open, I pray, his eyes that he may see." And Jehovah opened the eyes of the lad, and he saw. (2 Kings 6:17)

As regards the Word, however, it was not revealed in a state of the spirit or of vision, but the Lord dictated it to the prophets in an audible voice. Consequently we are nowhere told that the prophets spoke it from the Holy Spirit, but from Jehovah. See The Doctrine of the New Jerusalem Regarding the Lord, no. 53.

Notas de rodapé:

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

A Bíblia

 

Ezekiel 10

Estude

   

1 Then I looked, and see, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.

2 He spoke to the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both your hands with coals of fire from between the cherubim, and scatter them over the city. He went in as I watched.

3 Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.

4 The glory of Yahweh mounted up from the cherub, [and stood] over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Yahweh's glory.

5 The sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when he speaks.

6 It came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel.

7 The cherub stretched forth his hand from between the cherubim to the fire that was between the cherubim, and took [of it], and put it into the hands of him who was clothed in linen, who took it and went out.

8 There appeared in the cherubim the form of a man's hand under their wings.

9 I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like a beryl stone.

10 As for their appearance, the four of them had one likeness, like a wheel within a wheel.

11 When they went, they went in their four directions: they didn't turn as they went, but to the place where the head looked they followed it; they didn't turn as they went.

12 Their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes all around, [even] the wheels that the four of them had.

13 As for the wheels, they were called in my hearing, the whirling [wheels].

14 Every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third face the face of a lion, and the fourth the face of an eagle.

15 The cherubim mounted up: this is the living creature that I saw by the river Chebar.

16 When the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the wheels also didn't turn from beside them.

17 When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.

18 The glory of Yahweh went forth from over the threshold of the house, and stood over the cherubim.

19 The cherubim lifted up their wings, and mounted up from the earth in my sight when they went forth, and the wheels beside them: and they stood at the door of the east gate of Yahweh's house; and the glory of the God of Israel was over them above.

20 This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.

21 Every one had four faces, and Every one four wings; and the likeness of the hands of a man was under their wings.

22 As for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.