18
തന്റെ പിതാവായ അബ്രാഹാമിന്റെ കാലത്തു കുഴിച്ചതും അബ്രാഹാം മരിച്ചശേഷം ഫെലിസ്ത്യര് നികത്തിക്കളഞ്ഞതുമായ കിണറുകള് യിസ്ഹാക് പിന്നെയും കുഴിച്ചു തന്റെ പിതാവു അവേക്കു ഇട്ടിരുന്ന പേര് തന്നേ ഇട്ടു.
ഉല്പത്തി 26:18
Arcana Coelestia # 3384
3384. 'Isaac dwelt in Gerar' means the Lord's state as regards matters of faith in respect to the rational concepts which were to be allied. This is clear from the meaning of 'dwelling in Gerar' as possessing what are matters of faith, and so a state as regards those things, since 'dwelling in' means living, 1293, and 'Gerar' matters of faith, 1209, 2504, 3365; and from the representation of 'Isaac' as the Lord as regards the Divine Rational, dealt with in 1893, 2066, 2072, 2083, 2630. Their being matters of faith in respect to the rational concepts that were to be allied is clear from what comes before and after, for in the whole of this chapter those things are the subject, that is to say, rational concepts which, when enlightened from the Lord's Divine, are appearances of truth.
[2] That 'dwelling in' means one's being and life, and so one's state, is evident from very many places in the Word, as in David,
I will dwell in the house of Jehovah for the length of days. Psalms 23:6.
One thing have I asked from Jehovah, that will I seek: I may dwell in the house of Jehovah all the days of the my life. Psalms 27:4
He shall not dwell within My house who practices deceit. Psalms 101:7.
Here 'dwelling in the house of Jehovah' stands for one's being and life residing in good that stems from love, for this good is 'the house of Jehovah'. In Isaiah,
Those dwelling in the land of the shadow of death, upon them has the light shone out. Isaiah 9:2.
'Those dwelling in the land of the shadow of death' stands for the state of those who have no knowledge of good and truth. In the same prophet,
Babel will not be dwelt in for ever. Isaiah 13:20.
This stands for the state of condemnation of those meant by 'Babel'.
[3] In the same prophet,
O Jehovah God of Israel, dwelling among the cherubim. Isaiah 37:16.
O Shepherd of Israel, dwelling among the cherubim, shine forth. Psalms 80:1.
'Dwelling among the cherubim' means the Lord at work in a providential state, in which He prevents anyone's access to the sacred things of love and faith unless that person has been prepared for it by the Lord, 308. In David,
In peace I both lie down and sleep, for You, O Jehovah, alone make me dwell in safety. Psalms 4:8.
'Making a person dwell in safety' stands for a state of peace. In Jeremiah,
You who dwell on many waters, great in treasures, your end has come, the measure of your gain. Jeremiah 51:13.
This refers to Babel. 'Dwelling on many waters' stands for possessing cognitions concerning truth.
[4] In Daniel,
God Himself reveals deep and hidden things; He knows what is in the darkness, and the light dwells with Him. Daniel 2:22.
'Dwelling' stands for having its being. In the same prophet,
The beast of the field had shade under that tree, and in its branches dwelt the birds of the air. Daniel 4:12.
And in Ezekiel,
Under its branches every wild beast of the field brought forth, and in its shadow dwelt all great nations. Ezekiel 31:6.
'Dwelling' stands for one's being and life. In Hosea,
Threshing-floor and winepress will not feed them, and new wine will be deceptive to her. They will not dwell in Jehovah's land, but Ephraim will return to Egypt. Hosea 9:2-3.
'Not dwelling in Jehovah's land' stands for not being in a state where the good of love is present, and so for not being in the Lord's kingdom.
Genesis 16
1
Now Sarai, Abram's wife, bore him no children. She had a handmaid, an Egyptian, whose name was Hagar.
2
Sarai said to Abram, "See now, Yahweh has restrained me from bearing. Please go in to my handmaid. It may be that I will obtain children by her." Abram listened to the voice of Sarai.
3
Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
4
He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes.
5
Sarai said to Abram, "This wrong is your fault. I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her eyes. Yahweh judge between me and you."
6
But Abram said to Sarai, "Behold, your maid is in your hand. Do to her whatever is good in your eyes." Sarai dealt harshly with her, and she fled from her face.
7
The angel of Yahweh found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
8
He said, "Hagar, Sarai's handmaid, where did you come from? where are you going?" She said, "I am fleeing from the face of my mistress Sarai."
9
The angel of Yahweh said to her, "Return to your mistress, and submit yourself under her hands."
10
The angel of Yahweh said to her, "I will greatly multiply your seed, that they will not be numbered for multitude."
11
The angel of Yahweh said to her, "Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction.
12
He will be like a wild donkey among men. His hand will be against every man, and every man's hand against him. He will live opposite all of his brothers."
13
She called the name of Yahweh who spoke to her, "You are a God who sees," for she said, "Have I even stayed alive after seeing him?"
14
Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered.
15
Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael.
16
Abram was eighty-six years old when Hagar bore Ishmael to Abram.
