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Por New Christian Bible Study Staff
Zephaniah’s prophecy is said to have taken place in the days of Josiah, the king of Judah. Josiah was a good king, walking in the all ways of the Lord, but both his sons were evil. He was the last king of Judah before Nebuchadnezzar's army conquered Jerusalem, and took many of the Jews captive to exile in Babylon for 70 years. (See the last four chapters of 2 Kings for Josiah’s story.)
The first chapter of the book of Zephaniah, in Zephaniah 1:1-3, begins with a prophecy that God will consume all things. We know that this isn't literally what was going to happen; consuming is not something that God does. Instead, it's something we do to ourselves when we depend only on our understanding of truth and ignore what is said in the Word. It means the perishing of our understanding of that truth.
The people who lived at that time were becoming totally external; there was no more affection for truths. Random thoughts about truths were gone, even the most outward truths of the stories were not considered worthy of thought, and any difficult truths were ignored. The church was becoming only a matter of rote external motions.
In Zephaniah 1:4-6, Baal, the stars and moon and sun, and Malcam, are false gods. Again it seems as though the Lord will punish Judah, but actually, by having “turned back from following the Lord,” the people of Judah has turned to false gods have no real power.
In Zephaniah 1:7-8, nevertheless the lord will have mercy on those that turn back to Him and can sit at His feast. But as in the parable of the wedding supper, (Matthew 22:11-13) only those who have the right clothing are welcome. Why this rule?
Garments mean evident truths that a person “wears”. Princes and kings mean ruling truths or falsities that a person believes and uses to guide ones actions. When these are not from the Lord’s Word they lead one astray.
In Zephaniah 1:9-11, the text refers to areas of Jerusalem, where of all places God’s Word should be revered and believed and used to gain wisdom. Yet even there, there is mourning and wailing.
Maktesh means a mortar for grinding flour, and so perhaps a neighborhood of bakers. Merchants are traders, and are used to mean those who trade news of truths that they have heard. The whole idea here is that known truths are being defiled in the very place they should be honored.
In Zephaniah 1:12, 13, the idea has come about that either there is no God or that He doesn’t care. The houses and vineyards, the truths they live with and the new truths that they can drink in are gone, there is no more truth in the church.
In Zephaniah 1:14-17, there first is a prophecy of the Lord’s coming, “The great day of the Lord is near”.
We need to realize that words in the story that regard quickness or haste mostly mean sureness and importance. God doesn’t have a calendar; all time is the present with Him.
Then comes the reaction for those who have falsified His truth and turned away from his commandments -- ignored Him. They will be judged, and they won’t be happy about it.
In Zephaniah 1:18, the “truth” they honor -- the silver -- will be seen to have no value, and the appearance of good they put on -- the gold -- to be only paint.
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And Jesus answered and spake unto them again by parables, and said,
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The kingdom of heaven is like unto a certain king, which made a marriage for his son,
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And sent forth his servants to call them that were bidden to the wedding: and they would not come.
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Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
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But they made light of it, and went their ways, one to his farm, another to his merchandise:
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And the remnant took his servants, and entreated them spitefully, and slew them.
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But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
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Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
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Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
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So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
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And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
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And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
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Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
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For many are called, but few are chosen.
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Then went the Pharisees, and took counsel how they might entangle him in his talk.
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And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
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Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
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But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
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Shew me the tribute money. And they brought unto him a penny.
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And he saith unto them, Whose is this image and superscription?
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They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
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When they had heard these words, they marvelled, and left him, and went their way.
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The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
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Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
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Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
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Likewise the second also, and the third, unto the seventh.
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And last of all the woman died also.
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Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
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Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
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For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
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But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
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I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
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And when the multitude heard this, they were astonished at his doctrine.
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But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
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Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
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Master, which is the great commandment in the law?
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Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
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This is the first and great commandment.
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And the second is like unto it, Thou shalt love thy neighbour as thyself.
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On these two commandments hang all the law and the prophets.
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While the Pharisees were gathered together, Jesus asked them,
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Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
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He saith unto them, How then doth David in spirit call him Lord, saying,
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The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
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If David then call him Lord, how is he his son?
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And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
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