A Bíblia

 

Exodus 4

Estude

   

1 αποκρινω-VCI-API3S δε-X *μωυσης-N1M-NSM και-C ειπον-VBI-AAI3S εαν-C ουν-X μη-D πιστευω-VA--AAS3P εγω- P--DS μηδε-C ειςακουω-VA--AAS3P ο- A--GSF φωνη-N1--GSF εγω- P--GS ειπον-VF2-FAI3P γαρ-X οτι-C ου-D οραω-VX--XPI3S συ- P--DS ο- A--NSM θεος-N2--NSM τις- I--ASN ειπον-VF2-FAI1S προς-P αυτος- D--APM

2 ειπον-VBI-AAI3S δε-X αυτος- D--DSM κυριος-N2--NSM τις- I--NSN ουτος- D--NSN ειμι-V9--PAI3S ο- A--NSN εν-P ο- A--DSF χειρ-N3--DSF συ- P--GS ο- A--NSM δε-X ειπον-VBI-AAI3S ραβδος-N2--NSF

3 και-C ειπον-VBI-AAI3S ριπτω-VA--AAD2S αυτος- D--ASF επι-P ο- A--ASF γη-N1--ASF και-C ριπτω-VAI-AAI3S αυτος- D--ASF επι-P ο- A--ASF γη-N1--ASF και-C γιγνομαι-VBI-AMI3S οφις-N3I-NSM και-C φευγω-VBI-AAI3S *μωυσης-N1M-NSM απο-P αυτος- D--GSM

4 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF και-C επιλαμβανω-VB--AMD2S ο- A--GSF κερκος-N2--GSF κτεινω-VAI-AAI2S ουν-X ο- A--ASF χειρ-N3--ASF επιλαμβανω-VBI-AMI3S ο- A--GSF κερκος-N2--GSF και-C γιγνομαι-VBI-AMI3S ραβδος-N2--NSF εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSM

5 ινα-C πιστευω-VA--AAS3P συ- P--DS οτι-C οραω-VX--XPI3S συ- P--DS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM αυτος- D--GPM θεος-N2--NSM *αβρααμ-N---GSM και-C θεος-N2--NSM *ισαακ-N---GSM και-C θεος-N2--NSM *ιακωβ-N---GSM

6 ειπον-VBI-AAI3S δε-X αυτος- D--DSM κυριος-N2--NSM παλιν-D ειςφερω-VB--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS εις-P ο- A--ASM κολπος-N2--ASM συ- P--GS και-C ειςφερω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM εις-P ο- A--ASM κολπος-N2--ASM αυτος- D--GSM και-C εκφερω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM εκ-P ο- A--GSM κολπος-N2--GSM αυτος- D--GSM και-C γιγνομαι-VCI-API3S ο- A--NSF χειρ-N3--NSF αυτος- D--GSM ωσει-D χιων-N3N-NSF

7 και-C ειπον-VBI-AAI3S παλιν-D ειςφερω-VB--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS εις-P ο- A--ASM κολπος-N2--ASM συ- P--GS και-C ειςφερω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF εις-P ο- A--ASM κολπος-N2--ASM αυτος- D--GSM και-C εκφερω-VAI-AAI3S αυτος- D--ASF εκ-P ο- A--GSM κολπος-N2--GSM αυτος- D--GSM και-C παλιν-D απο καταιστημι-VHI-AAI3S εις-P ο- A--ASF χροα-N1A-ASF ο- A--GSF σαρξ-N3K-GSF αυτος- D--GSM

8 εαν-C δε-X μη-D πιστευω-VA--AAS3P συ- P--DS μηδε-C ειςακουω-VA--AAS3P ο- A--GSF φωνη-N1--GSF ο- A--GSN σημειον-N2N-GSN ο- A--GSN πρωτος-A1--GSNS πιστευω-VF--FAI3P συ- P--DS ο- A--GSF φωνη-N1--GSF ο- A--GSN σημειον-N2N-GSN ο- A--GSN εσχατο-A1--GSN

9 και-C ειμι-VF--FMI3S εαν-C μη-D πιστευω-VA--AAS3P συ- P--DS ο- A--DPN δυο-M---DP σημειον-N2N-DPN ουτος- D--DPN μηδε-C ειςακουω-VA--AAS3P ο- A--GSF φωνη-N1--GSF συ- P--GS λαμβανω-VF--FMI2S απο-P ο- A--GSN υδωρ-N3T-GSN ο- A--GSM ποταμος-N2--GSM και-C εκχεω-VF2-FAI2S επι-P ο- A--ASN ξηρος-A1A-ASN και-C ειμι-VF--FMI3S ο- A--NSN υδωρ-N3--NSN ος- --NSN εαν-C λαμβανω-VB--AAS2S απο-P ο- A--GSM ποταμος-N2--GSM αιμα-N3M-NSN επι-P ο- A--GSM ξηρος-A1A-GSM

10 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM δεομαι-V1--PMI1S κυριος-N2--VSM ου-D ικανος-A1--NSM ειμι-V9--PAI1S προ-P ο- A--GSF χθες-D ουδε-C προ-P ο- A--GSF τριτος-A1--GSF ημερα-N1A-GSF ουδε-C απο-P ος- --GSM αρχω-VAI-AMI2S λαλεω-V2--PAN ο- A--DSM θεραπων-N3--DSM συ- P--GS ισχνοφωνος-A1B-NSM και-C βραδυγλωσσος-A1B-NSM εγω- P--NS ειμι-V9--PAI1S

11 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM τις- I--NSM διδωμι-VAI-AAI3S στομα-N3M-ASN ανθρωπος-N2--DSM και-C τις- I--NSM ποιεω-VAI-AAI3S δυσκωφος-A1B-ASM και-C κωφος-A1--ASM βλεπω-V1--PAPASM και-C τυφλος-A1--ASM ου-D εγω- P--NS ο- A--NSM θεος-N2--NSM

12 και-C νυν-D πορευομαι-V1--PMD2S και-C εγω- P--NS αναοιγω-VA--AAS1S ο- A--ASN στομα-N3M-ASN συ- P--GS και-C συνβιβαζω-VA--AAS1S συ- P--AS ος- --NSN μελλω-V1--PAI2S λαλεω-VA--AAN

13 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM δεομαι-V1--PMI1S κυριος-N2--VSM προςχειριζω-VA--AAN δυναμαι-V6--PMPASM αλλος- D--ASM ος- --ASM αποστελλω-VF2-FAI2S

14 και-C θυμοω-VC--APPNSM οργη-N1--DSF κυριος-N2--NSM επι-P *μωυσης-N1M-ASM ειπον-VBI-AAI3S ου-D ιδου-I *ααρων-N---NSM ο- A--NSM αδελφος-N2--NSM συ- P--GS ο- A--NSM *λευιτης-N1M-NSM επισταμαι-V6--PMI1S οτι-C λαλεω-V2--PAPNSM λαλεω-VF--FAI3S αυτος- D--NSM συ- P--DS και-C ιδου-I αυτος- D--NSM εκερχομαι-VF--FMI3S εις-P συναντησις-N3I-ASF συ- P--DS και-C οραω-VB--AAPNSM συ- P--AS χαιρω-VD--FPI3S εν-P εαυτου- D--DSM

15 και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM και-C διδωμι-VF--FAI2S ο- A--APN ρημα-N3M-APN εγω- P--GS εις-P ο- A--ASN στομα-N3M-ASN αυτος- D--GSM και-C εγω- P--NS αναοιγω-VF--FAI1S ο- A--ASN στομα-N3M-ASN συ- P--GS και-C ο- A--ASN στομα-N3M-ASN αυτος- D--GSM και-C συνβιβαζω-VF--FAI1S συ- P--AP ος- --APN ποιεω-VF--FAI2P

16 και-C αυτος- D--NSM συ- P--DS προςλαλεω-VF--FAI3S προς-P ο- A--ASM λαος-N2--ASM και-C αυτος- D--NSM ειμι-VF--FMI3S συ- P--GS στομα-N3M-NSN συ- P--NS δε-X αυτος- D--DSM ειμι-VF--FMI2S ο- A--NPN προς-P ο- A--ASM θεος-N2--ASM

17 και-C ο- A--ASF ραβδος-N2--ASF ουτος- D--ASF ο- A--ASF στρεφω-VD--APPASF εις-P οφις-N3I-ASM λαμβανω-VF--FMI2S εν-P ο- A--DSF χειρ-N3--DSF συ- P--GS εν-P ος- --DSF ποιεω-VF--FAI2S εν-P αυτος- D--DSF ο- A--APN σημειον-N2N-APN

18 πορευομαι-VCI-API3S δε-X *μωυσης-N1M-NSM και-C αποστρεφω-VAI-AAI3S προς-P *ιοθορ-N---ASM ο- A--ASM γαμβρος-N2--ASM αυτος- D--GSM και-C λεγω-V1--PAI3S πορευομαι-VF--FMI1S και-C αποστρεφω-VF--FAI1S προς-P ο- A--APM αδελφος-N2--APM εγω- P--GS ο- A--APM εν-P *αιγυπτος-N2--DSF και-C οραω-VF--FMI1S ει-C ετι-D ζαω-V3--PAI3P και-C ειπον-VBI-AAI3S *ιοθορ-N---NSM *μωυσης-N1M-DSM βαδιζω-V1--PAD2S υγιαινω-V1--PAPNSM

19 μετα-P δε-X ο- A--APF ημερα-N1A-APF ο- A--APF πολυς-A1--APF εκεινος- D--APF τελευταω-VAI-AAI3S ο- A--NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εν-P *μαδιαμ-N---DS βαδιζω-V1--PAD2S αποερχομαι-VB--AAD2S εις-P *αιγυπτος-N2--ASF θνησκω-VX--XAI3P γαρ-X πας-A3--NPM ο- A--NPM ζητεω-V2--PAPNPM συ- P--GS ο- A--ASF ψυχη-N1--ASF

20 αναλαμβανω-VB--AAPNSM δε-X *μωυσης-N1M-NSM ο- A--ASF γυνη-N3K-ASF και-C ο- A--APN παιδιον-N2N-APN αναβιβαζω-VAI-AAI3S αυτος- D--APN επι-P ο- A--APN υποζυγιον-N2N-APN και-C επιστρεφω-VAI-AAI3S εις-P *αιγυπτος-N2--ASF λαμβανω-VBI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF ραβδος-N2--ASF ο- A--ASF παρα-P ο- A--GSM θεος-N2--GSM εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSM

21 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM πορευομαι-V1--PMD2S συ- P--GS και-C αποστρεφω-V1--PAPGSM εις-P *αιγυπτος-N2--ASF οραω-V3--PAD2S πας-A3--APN ο- A--APN τερας-N3T-APN ος- --APN διδωμι-VAI-AAI1S εν-P ο- A--DPF χειρ-N3--DPF συ- P--GS ποιεω-VF--FAI2S αυτος- D--APN εναντιον-P *φαραω-N---GSM εγω- P--NS δε-X σκληρυνω-VA--AAS1S ο- A--ASF καρδια-N1A-ASF αυτος- D--GSM και-C ου-D μη-D εκ αποστελλω-VA--AAS3S ο- A--ASM λαος-N2--ASM

22 συ- P--NS δε-X ειπον-VF2-FAI2S ο- A--DSM *φαραω-N---DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM υιος-N2--NSM πρωτοτοκος-A1B-NSM εγω- P--GS *ισραηλ-N---GSM

23 ειπον-VAI-AAI1S δε-X συ- P--DS εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C εγω- P--DS λατρευω-VA--AAS3S ει-C μεν-X ουν-X μη-D βουλομαι-V1--PMI2S εκ αποστελλω-VA--AAN αυτος- D--APM οραω-V3--PAD2S ουν-X εγω- P--NS αποκτεινω-VF2-FAI1S ο- A--ASM υιος-N2--ASM συ- P--GS ο- A--ASM πρωτοτοκος-A1B-ASM

24 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSF οδος-N2--DSF εν-P ο- A--DSN καταλυμα-N3M-DSN συνανταω-VAI-AAI3S αυτος- D--DSM αγγελος-N2--NSM κυριος-N2--GSM και-C ζητεω-V2I-IAI3S αυτος- D--ASM αποκτεινω-VA--AAN

25 και-C λαμβανω-VB--AAPNSF *σεπφωρα-N1A-NSF ψηφος-N2--ASF περιτεμνω-VBI-AAI3S ο- A--ASF ακροβυστια-N1A-ASF ο- A--GSM υιος-N2--GSM αυτος- D--GSF και-C προςπιπτω-VBI-AAI3S προς-P ο- A--APM πους-N3D-APM και-C ειπον-VBI-AAI3S ιστημι-VHI-AAI3S ο- A--NSN αιμα-N3M-NSN ο- A--GSF περιτομη-N1--GSF ο- A--GSN παιδιον-N2N-GSN εγω- P--GS

26 και-C αποερχομαι-VBI-AAI3S απο-P αυτος- D--GSM διοτι-C ειπον-VBI-AAI3S ιστημι-VHI-AAI3S ο- A--NSN αιμα-N3M-NSN ο- A--GSF περιτομη-N1--GSF ο- A--GSN παιδιον-N2N-GSN εγω- P--GS

27 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *ααρων-N---ASM πορευομαι-VC--APD2S εις-P συναντησις-N3I-ASF *μωυσης-N1M-DSM εις-P ο- A--ASF ερημος-N2--ASF και-C πορευομαι-VCI-API3S και-C συνανταω-VAI-AAI3S αυτος- D--DSM εν-P ο- A--DSN ορος-N3E-DSN ο- A--GSM θεος-N2--GSM και-C καταφιλεω-VAI-AAI3P αλληλω- D--APM

28 και-C ανααγγελλω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--DSM *ααρων-N---DSM πας-A3--APM ο- A--APM λογος-N2--APM κυριος-N2--GSM ος- --APM αποστελλω-VAI-AAI3S και-C πας-A3--APN ο- A--APN σημειον-N2N-APN ος- --APN εντελλομαι-VAI-AMI3S αυτος- D--DSM

29 πορευομαι-VCI-API3S δε-X *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C συναγω-VBI-AAI3P ο- A--ASF γερουσια-N1A-ASF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

30 και-C λαλεω-VAI-AAI3S *ααρων-N---NSM πας-A3--APN ο- A--APN ρημα-N3M-APN ουτος- D--APN ος- --APN λαλεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *μωυσης-N1M-ASM και-C ποιεω-VAI-AAI3S ο- A--APN σημειον-N2N-APN εναντιον-P ο- A--GSM λαος-N2--GSM

31 και-C πιστευω-VAI-AAI3S ο- A--NSM λαος-N2--NSM και-C χαιρω-VDI-API3S οτι-C επισκεπτω-VAI-AMI3S ο- A--NSM θεος-N2--NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM και-C οτι-C οραω-VBI-AAI3S αυτος- D--GPM ο- A--ASF θλιψις-N3I-ASF κυπτω-VA--AAPNSM δε-X ο- A--NSM λαος-N2--NSM προςκυνεω-VAI-AAI3S

   

Das Obras de Swedenborg

 

Arcana Coelestia # 7022

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7022. 'And Moses took his wife' means the good linked to [the law from God]. This is clear from the representation of 'Moses' as the Lord in respect of the law or truth from God, dealt with already; and from the meaning of 'wife' as the good linked to it, dealt with in 4510, 4823. In the internal sense, and also in the highest sense in which the Lord is the subject, 'the wife' who was married to Moses represents the good that had been joined to truth, the reason for this being that every single thing in the spiritual world and in the natural world has the likeness of a marriage within it. The likeness of a marriage exists wherever there is that which is active and that which is passive; and both must be present with each other wherever anything comes into being. Unless they are joined together nothing can possibly be produced. One reason why the likeness of a marriage is present in all things is that all things have a connection with goodness and truth and so with the heavenly marriage, which is a marriage of goodness and truth; and the heavenly marriage has a connection with the Divine marriage, which is a marriage of Divine Good and Divine Truth. And another reason is, as has been stated, that nothing can be produced or brought into being unless there is that which is active and that which is passive, and so unless the likeness of a marriage exists. From all this it is plainly evident that the truth of faith devoid of the good of charity cannot produce anything, and neither can the good of charity devoid of the truth of faith. The two must be joined together to bear fruit and to establish the life of heaven in a person. Regarding the likeness of a marriage present in every single thing, see 1432, 2177, 2516, 5194. And since each detail of the Word has the marriage of goodness and truth within it, 683, 793, 801, 2516, 2712, 4138 (end), 5138, 6343, each detail of the Word has heaven within it, for heaven constitutes that actual marriage. And since each detail of the Word has heaven within it, each detail has the Lord within it, because the Lord is the All in all of heaven. All this shows how it comes about that 'the wife of Moses' represents the good that had been joined to truth, even in the highest sense in which the Lord is the subject, in the same way as Sarah the wife of Abraham represents such good, dealt with in 2063, 2065, 2172, 2173, 2198, and also Rebekah the wife of Isaac, in 3012, 3013, 3077.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Das Obras de Swedenborg

 

Arcana Coelestia # 6343

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6343. 'You are my might' means that through faith comes the power which good possesses. This is clear from the representation of Reuben, to whom 'you' refers here, as faith in the understanding, referred to immediately above in 6342; and from the meaning of 'might' as the power which good possesses. As regards power - the power to think and will, perceive, do what is good, believe, dispel falsities and evils - it comes wholly from good through truth, good being its primary source and truth merely the channel through which it comes, 3563, 4931, 5623. The reason the power that good possesses is meant is that 'might' means that power, whereas 'strength' means the power of truth. Thus it is that 'the beginning of my strength', which comes next, means the initial power that truth possesses; for the word used in the original language to express 'strength' has reference in the Word to truth, whereas the word used to express 'might' has reference to good.

[2] The fact that the Word is holy, extremely holy in its inner senses, is plainly evident from the consideration that the heavenly marriage, which is the marriage of goodness and truth, thus heaven itself, is present within every detail of the Word. In the inmost sense every detail embodies the marriage of the Lord's Divine Human with His kingdom and Church; indeed the theme in the highest sense of all is the union of the Divine Itself and the Divine Human within the Lord. These extremely holy subjects contained in every detail of the Word are a plain indication that the Word has come down from the Divine. The truth of all this may be recognized from the consideration that where good is spoken of, so too is truth, and where what is internal is spoken of, so too is what is external. Also, there are expressions which always mean good, those which always mean truth, and those which mean both - both good and truth. Or if they do not mean them directly, they are nevertheless used with reference to them or else imply them. And such reference of those expressions to good and truth or their meaning them directly shows that every detail, as has been stated, embodies the marriage of goodness and truth, which is the heavenly marriage, and that the inmost and highest sense holds the Divine marriage which exists in the Lord, thus holds the Lord Himself, within it.

[3] All this reveals itself in every part of the Word, yet not plainly except in those places where the repetition of some matter occurs that is no more than a change of words, as in the present chapter, where Reuben is dealt with,

You are my might, and the beginning of my strength.

Also,

Excelling in eminence and excelling in worth.

Here 'might' is used in reference to good, and 'strength' to truth; 'excelling in eminence' is used in reference to truth, and 'excelling in worth' to good. Likewise in the next verse regarding Reuben,

You went up to your father's bed; at that time you profaned it - he went up to my couch.

Similarly further on, where Simeon and Levi are dealt with,

Cursed be their anger, for it is fierce, and their wrath, for it is hard. I will divide them in Jacob, and will scatter them in Israel. Verse 7.

Here 'anger' means a turning away from good and 'wrath' a turning away from truth. 'Jacob' is the external aspect of the Church and 'Israel' the internal aspect of it. Then where Judah is dealt with,

Your brothers will praise you; your father's sons will bow down to you. Verse 8.

Further on,

He binds his young ass to the vine, and the foal of his she-ass to the outstanding vine; he washes his clothing in wine, and his garment in the blood of grapes. Verse 11.

Where Zebulun is dealt with,

He will dwell at the haven of the seas, and he will be at the haven of ships. Verse 13.

Where Dan is dealt with,

He will be a serpent on the road, a darting serpent on the path. Verse 17.

[4] Similar examples occur frequently in the Psalms and among the Prophets, as in Isaiah,

Babel will not be dwelt in ever again, it will not be lived in even from generation to generation. Its time is near and about to come, and its days will not be prolonged. Isaiah 13:20, 22.

In the same prophet,

Search from above in the Book of Jehovah, and read: None of these will be missing, not one will not be left longing for its mate; 1 for He has commanded with His mouth, and His Spirit has gathered them. The Same has cast the lot for them, and His hand has distributed to them by means of a measuring rod. Even for ever they will possess it, from generation to generation they will dwell in it. Isaiah 34:16-17.

More examples may be found in a thousand other places. Anyone who does not know that expressions are used in the Word to mean spiritual and celestial realities, and that some are used to refer to good but others to truth, will inevitably think that such usages are no more than repetitions that serve solely as fillers and so are in themselves meaningless. Thus it is that people who think ill of the Word also add this to the arguments they use in vilifying it. Yet utterly Divine things are concealed within those repetitions; that is to say, the heavenly marriage, which is heaven itself, and the Divine Marriage, which is the Lord Himself, are concealed in them. This [highest] sense is 'the glory' in which the Lord is present, while the literal sense is 'the cloud' in which that glory is present, Matthew 24:30; Luke 21:27. See Preface to Genesis 18, and also 5922.

Notas de rodapé:

1. literally, not one will be desiring the other

  
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Thanks to the Swedenborg Society for the permission to use this translation.