Estudo Bíblico do Novo Cristianismo

A Bíblia

 

Exodus 6

Estude

   

1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἤδη-D ὁράω-VF--FMI2S ὅς- --APN ποιέω-VF--FAI1S ὁ- A--DSM *φαραώ-N---DSM ἐν-P γάρ-X χείρ-N3--DSF κραταιός-A1A-DSF ἐκ ἀποστέλλω-VF2-FAI3S αὐτός- D--APM καί-C ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM ἐκβάλλω-VF2-FAI3S αὐτός- D--APM ἐκ-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GSM

2 λαλέω-VAI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM ἐγώ- P--NS κύριος-N2--NSM

3 καί-C ὁράω-VVI-API1S πρός-P *αβρααμ-N---ASM καί-C *ισαακ-N---ASM καί-C *ἰακώβ-N---ASM θεός-N2--NSM εἰμί-V9--PAPNSM αὐτός- D--GPM καί-C ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS κύριος-N2--NSM οὐ-D δηλόω-VAI-AAI1S αὐτός- D--DPM

4 καί-C ἵστημι-VAI-AAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS πρός-P αὐτός- D--APM ὥστε-C δίδωμι-VO--AAN αὐτός- D--DPM ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *χαναναῖος-N2--GPM ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF παραοἰκέω-VX--XAI3P ἐν-P ὅς- --DSF καί-C παραοἰκέω-VAI-AAI3P ἐπί-P αὐτός- D--GSF

5 καί-C ἐγώ- P--NS εἰςἀκούω-VAI-AAI1S ὁ- A--ASM στεναγμός-N2--ASM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ὅς- --ASM ὁ- A--NPM *αἰγύπτιος-N2--NPM καταδουλόω-V4--PMI3P αὐτός- D--APM καί-C μιμνήσκω-VSI-API1S ὁ- A--GSF διαθήκη-N1--GSF σύ- P--GP

6 βαδίζω-V1--PAD2S εἶπον-VB--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ἐγώ- P--NS κύριος-N2--NSM καί-C ἐκἄγω-VF--FAI1S σύ- P--AP ἀπό-P ὁ- A--GSF δυναστεία-N1A-GSF ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C ῥύομαι-VF--FMI1S σύ- P--AP ἐκ-P ὁ- A--GSF δουλεία-N1A-GSF καί-C λυτρόω-VF--FMI1S σύ- P--AP ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM καί-C κρίσις-N3I-DSF μέγας-A1--DSF

7 καί-C λαμβάνω-VF--FMI1S ἐμαυτοῦ- D--DSM σύ- P--AP λαός-N2--ASM ἐγώ- P--DS καί-C εἰμί-VF--FMI1S σύ- P--GP θεός-N2--NSM καί-C γιγνώσκω-VF--FMI2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ὁ- A--NSM ἐκἄγω-VB--AAPNSM σύ- P--AP ἐκ-P ὁ- A--GSF καταδυναστεία-N1A-GSF ὁ- A--GPM *αἰγύπτιος-N2--GPM

8 καί-C εἰςἄγω-VF--FAI1S σύ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF εἰς-P ὅς- --ASF ἐκτείνω-VAI-AAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS δίδωμι-VO--AAN αὐτός- D--ASF ὁ- A--DSM *αβρααμ-N---DSM καί-C *ισαακ-N---DSM καί-C *ἰακώβ-N---DSM καί-C δίδωμι-VF--FAI1S σύ- P--DP αὐτός- D--ASF ἐν-P κλῆρος-N2--DSM ἐγώ- P--NS κύριος-N2--NSM

9 λαλέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM οὕτως-D ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C οὐ-D εἰςἀκούω-VAI-AAI3P *μωυσῆς-N1M-DSM ἀπό-P ὁ- A--GSF ὀλιγοψυχία-N1A-GSF καί-C ἀπό-P ὁ- A--GPN ἔργον-N2N-GPN ὁ- A--GPN σκληρός-A1A-GPN

10 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

11 εἰςἔρχομαι-VB--AAD2S λαλέω-VA--AAD2S *φαραώ-N---DSM βασιλεύς-N3V-DSM *αἴγυπτος-N2--GSF ἵνα-C ἐκ ἀποστέλλω-VA--AAS3S ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GSM

12 λαλέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ἔναντι-P κύριος-N2--GSM λέγω-V1--PAPNSM ἰδού-I ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM οὐ-D εἰςἀκούω-VAI-AAI3P ἐγώ- P--GS καί-C πῶς-D εἰςἀκούω-VF--FMI3S ἐγώ- P--GS *φαραώ-N---NSM ἐγώ- P--NS δέ-X ἄλογος-A1B-NSM εἰμί-V9--PAI1S

13 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM καί-C συντάσσω-VAI-AAI3S αὐτός- D--DPM πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF ὥστε-C ἐκ ἀποστέλλω-VA--AAN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

14 καί-C οὗτος- D--NPM ἀρχηγός-N2--NPM οἶκος-N2--GPM πάτριος-A1A-GPM αὐτός- D--GPM υἱός-N2--NPM *ρουβην-N---GSM πρωτότοκος-A1B-GSM *ἰσραήλ-N---GSM *ενωχ-N---NSM καί-C *φαλλους-N---NSM *ασρων-N---NSM καί-C *χαρμι-N---NSM οὗτος- D--NSF ὁ- A--NSF συγγένεια-N1A-NSF *ρουβην-N---GSM

15 καί-C υἱός-N2--NPM *συμεων-N---GSM *ιεμουηλ-N---NSM καί-C *ιαμιν-N---NSM καί-C *αωδ-N---NSM καί-C *ιαχιν-N---NSM καί-C *σααρ-N---NSM καί-C *σαουλ-N---NSM ὁ- A--NSM ἐκ-P ὁ- A--GSF *φοίνισσα-N1--GSF οὗτος- D--NPF ὁ- A--NPF πατριά-N1A-NPF ὁ- A--GPM υἱός-N2--GPM *συμεων-N---GSM

16 καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM υἱός-N2--GPM *λευί-N---GSM κατά-P συγγένεια-N1A-APF αὐτός- D--GPM *γεδσων-N---NSM *κααθ-N---NSM καί-C *μεραρι-N---NSM καί-C ὁ- A--NPN ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *λευί-N---GSM ἑκατόν-M τριάκοντα-M ἑπτά-M

17 καί-C οὗτος- D--NPM υἱός-N2--NPM *γεδσων-N---GSM *λοβενι-N---NSM καί-C *σεμεϊ-N---NSM οἶκος-N2--NPM πατριά-N1A-GSF αὐτός- D--GPM

18 καί-C υἱός-N2--NPM *κααθ-N---GSM *αμβραμ-N---NSM καί-C *ισσααρ-N---NSM *χεβρων-N---NSM καί-C *οζιηλ-N---NSM καί-C ὁ- A--NPN ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *κααθ-N---GSM ἑκατόν-M τριάκοντα-M ἔτος-N3E-NPN

19 καί-C υἱός-N2--NPM *μεραρι-N---GSM *μοολι-N---NSM καί-C *ομουσι-N---NSM οὗτος- D--NPM οἶκος-N2--NPM πάτριος-A1A-GPM *λευί-N---GSM κατά-P συγγένεια-N1A-APF αὐτός- D--GPM

20 καί-C λαμβάνω-VBI-AAI3S *αμβραμ-N---NSM ὁ- A--ASF *ιωχαβεδ-N---ASF θυγάτηρ-N3--ASF ὁ- A--GSM ἀδελφός-N2--GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ἑαυτοῦ- D--DSM εἰς-P γυνή-N3K-ASF καί-C γεννάω-VAI-AAI3S αὐτός- D--DSM ὁ- A--ASM τε-X *ααρων-N---ASM καί-C *μωυσῆς-N1M-ASM καί-C *μαριαμ-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM ὁ- A--NPN δέ-X ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *αμβραμ-N---GSM ἑκατόν-M τριάκοντα-M δύο-M ἔτος-N3E-APN

21 καί-C υἱός-N2--NPM *ισσααρ-N---GSM *κορε-N---NSM καί-C *ναφεκ-N---NSM καί-C *ζεχρι-N---NSM

22 καί-C υἱός-N2--NPM *οζιηλ-N---GSM *ελισαφαν-N---NSM καί-C *σετρι-N---NSM

23 λαμβάνω-VBI-AAI3S δέ-X *ααρων-N---NSM ὁ- A--ASF *ελισαβεθ-N---ASF θυγάτηρ-N3--ASF *αμιναδαβ-N---GSM ἀδελφή-N1--ASF *ναασσων-N---GSM αὐτός- D--DSM γυνή-N3K-ASF καί-C τίκτω-VBI-AAI3S αὐτός- D--DSM ὁ- A--ASM τε-X *ναδαβ-N---ASM καί-C *αβιουδ-N---ASM καί-C *ελεαζαρ-N---ASM καί-C *ιθαμαρ-N---ASM

24 υἱός-N2--NPM δέ-X *κορε-N---GSM *ασιρ-N---NSM καί-C *ελκανα-N---NSM καί-C *αβιασαφ-N---NSM οὗτος- D--NPF ὁ- A--NPF γένεσις-N3I-NPF *κορε-N---GSM

25 καί-C *ελεαζαρ-N---NSM ὁ- A--NSM ὁ- A--GSM *ααρων-N---GSM λαμβάνω-VBI-AAI3S ὁ- A--GPF θυγάτηρ-N3--GPF *φουτιηλ-N---GSM αὐτός- D--DSM γυνή-N3K-ASF καί-C τίκτω-VBI-AAI3S αὐτός- D--DSM ὁ- A--ASM *φινεες-N---ASM οὗτος- D--NPF ὁ- A--NPF ἀρχή-N1--NPF πατριά-N1A-GSF *λευίτης-N1M-GPM κατά-P γένεσις-N3I-APF αὐτός- D--GPM

26 οὗτος- D--NSM *ααρων-N---NSM καί-C *μωυσῆς-N1M-NSM ὅς- --DPM εἶπον-VBI-AAI3S αὐτός- D--DPM ὁ- A--NSM θεός-N2--NSM ἐκἄγω-VB--AAN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF σύν-P δύναμις-N3I-DSF αὐτός- D--GPM

27 οὗτος- D--NPM εἰμί-V9--PAI3P ὁ- A--NPM διαλέγομαι-V1--PMPNPM πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C ἐκἄγω-VBI-AAI3P ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P *αἴγυπτος-N2--GSF αὐτός- D--NSM *ααρων-N---NSM καί-C *μωυσῆς-N1M-NSM

28 ὅς- --DSF ἡμέρα-N1A-DSF λαλέω-VAI-AAI3S κύριος-N2--NSM *μωυσῆς-N1M-DSM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

29 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM ἐγώ- P--NS κύριος-N2--NSM λαλέω-VA--AAD2S πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF ὅσος-A1--APN ἐγώ- P--NS λέγω-V1--PAI1S πρός-P σύ- P--AS

30 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM ἐναντίον-P κύριος-N2--GSM ἰδού-I ἐγώ- P--NS ἰσχνόφωνος-A1B-NSM εἰμί-V9--PAI1S καί-C πῶς-D εἰςἀκούω-VF--FMI3S ἐγώ- P--GS *φαραώ-N---NSM

   

A Bíblia

 

Numbers 26:59

Estude

       

59 καί-C ὁ- A--NSN ὄνομα-N3M-NSN ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM *ιωχαβεδ-N---NSM θυγάτηρ-N3--NSF *λευί-N---GSM ὅς- --NSF τίκτω-VBI-AAI3S οὗτος- D--APM ὁ- A--DSM *λευί-N---DSM ἐν-P *αἴγυπτος-N2--DSF καί-C τίκτω-VBI-AAI3S ὁ- A--DSM *αμραμ-N---DSM ὁ- A--ASM *ἀαρών-N---ASM καί-C *μωυσῆς-N1M-ASM καί-C *μαριαμ-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM

Das Obras de Swedenborg

 

Arcana Coelestia # 2004

Estudar Esta Passagem

  
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2004. 'And you will be the father of a multitude of nations' means union of the Human Essence with the Divine Essence. This cannot be shown so easily from an explanation of individual expressions in the internal sense unless they are seen within a general overall picture by which this sense is presented. This is frequently the case with the internal sense, and when it is it may be called more universal because it is more remote. From an explanation of individual expressions this proximate sense is the result - that everything true and everything good comes from the Lord, for as will be discussed belong 'father' means that which comes from Him, that is, from the Lord, 'multitude' means truth, and 'of nations' resulting good. But because the latter, that is to say, truths and goods, are the means by which the Lord united the Human Essence to the Divine Essence, that more universal and more remote sense emerges from such an explanation. This is the way in which angels perceive these words; and at one and the same time they perceive a reciprocal union, namely that of the Lord's Divine Essence with the Human Essence, and of the Human Essence with the Divine Essence. For as has been stated, 'As for Me, My covenant is with you' means union of the Divine Essence with the Human Essence, the words that follow consequently meaning that of the Human Essence with the Divine Essence.

[2] It is an arcanum not yet disclosed that union was accomplished reciprocally, an arcanum that can hardly be explained intelligibly, for as yet the nature of influx has not been known to anyone, and without a knowledge of influx no idea can possibly be gained of what reciprocal union is. It is possible to shed light to some extent on the matter however from influx as it takes place with man, for with man too reciprocal conjunction exists. From the Lord by way of man's internal, which is dealt with just above in 1999, life is flowing in constantly into man's rational, and by way of the rational into the external and even into the facts and cognitions he has. These it not only adapts to receive life but also sets them in order and so enables man to think and ultimately to be rational. Such is the conjunction of the Lord with man, and without it man would never be able to think, let alone be rational. This may become clear to anyone from the fact that present within a person's thought there are countless arcana belonging to the science and art of analysis, so countless that even to all eternity it is not possible to explore them thoroughly. Such arcana do not flow in through the senses or the external man, but through the internal man. Man for his part however, through facts and cognitions, goes to meet this life flowing from the Lord, and in so doing joins himself reciprocally.

[3] But as for the union of the Lord's Divine Essence with His Human Essence, and of the Human Essence with the Divine Essence, this was infinitely superior, for the Lord's Internal was Jehovah Himself, and so Life itself, whereas man's internal is not the Lord, and so not life but a recipient of life. The Lord's relationship with Jehovah was union, whereas that of man with the Lord is not union but conjunction. The Lord united Himself to Jehovah by His own power and on that account became righteousness as well, whereas man in no way joins himself to Him by his own power but by the Lord's. This being so, it is the Lord who joins man to Himself. Such reciprocal union is what the Lord means where He attributes what is His own to the Father, and what is the Father's to Himself, as in John,

Jesus said, He who believes in Me believes not in Me but in Him who sent Me. He who sees Me sees Him who sent Me I have come as light into the world in order that everyone who believes in Me may not remain in darkness. John 12:44-46.

These words conceal very deep arcana - arcana in fact regarding the union of good with truth, and of truth with good, or what amounts to the same, regarding the union of the Divine Essence with the Human Essence, and of Human Essence with Divine Essence. Hence His declaration, 'He who believes in Me believes not in Me but in Him who sent Me', and shortly after, 'He who believes in Me', in between which two statements comes another concerning that union in which He says, 'He who sees Me sees Him who sent Me'.

[4] In the same gospel,

The words that I speak to you I do not speak from Myself; the Father who dwells within Me He does the works. Believe Me that I am in the Father and the Father in Me. Truly I say to you, He who believes in Me [will also do] the works that I do. John 14:10-12.

These words hold the same arcana within them, that is to say, those relating to the union of good with truth, and of truth with good; or what amounts to the same, of the Lord's Divine Essence with the Human Essence, and of the Human Essence with the Divine Essence. Hence His declaration, 'The words that I speak to you I do not speak from Myself; the Father who is within Me, He does the works', and shortly afterwards, 'The works that I do', in between which two statements likewise comes another concerning the union, in which He says, 'I am in the Father and the Father in Me'. This is the mystical union that many people speak about.

[5] From this it is clear that He was not someone other than the Father even though He spoke of the Father as though He were someone other. The reason for His doing so was the reciprocal union that was going to be accomplished and was accomplished, for He openly states so many times that He is one with the Father, as He does in the places just quoted -

He who sees Me sees Him who sent Me. John 12:45.

Also,

The Father who dwells within Me; believe Me that I am in the Father and the Father in Me. John 14:10-11.

And in the same gospel,

If you knew Me you would know my Father also. John 8:19.

In the same gospel,

If you know Me you know My Father also. And from now on you know Him and have seen Him. Philip said to Him, Show us the Father. Jesus said to him, Have I been with you so long and yet you do not know Me, Philip? He who has seen Me has seen the Father. So why do you say, Show us the Father? Do you not believe that I am in the Father and the Father is in Me? John 14:7-10.

And in the same gospel,

I and the Father are one. John 10:30.

This is why in heaven they know no other Father than the Lord since the Father is within Him, and He is one with the Father; and when they see Him they see the Father, as He Himself has said; see 15.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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