Psalm 34 is a psalm full of the praises of God and calls for our need for humility. The title says it is ‘A psalm of David when he pretended madness before Abimelech, who drove him away and he departed’. This psalm and its sentiments would fit very well with feelings of devotion and gratitude to God for being given safety.

The language throughout this psalm is very beautiful, and is written in a consistent style. Every verse in the psalm is a ‘couplet’ in which one thing gets said and is then repeated in a different way. This style of writing actually has a spiritual meaning, because one part relates to what is good and the other part to what is true. This duality is present in many places throughout the Word. (Sacred Scripture 80)

The Psalm begins with the idea of never-ending praise. Spiritually, expressions in the Word of time and duration are about our enduring acknowledgement of the Lord, and the way in which this continually leads us and shapes our thoughts and actions, even when we are not consciously thinking about Him. (Read more about this in Arcana Caelestia 4814.2, and in Arcana Caelestia 5253.)

After this comes the idea of the greatness of God and of our own consequent humility. We boast, magnify and exalt the Lord, and the humble hear and are glad. The word for ‘boast’ has the meaning ‘to praise’ which can mean praise of myself or of another, in this case, the Lord. Spiritually, the link between praise and humility lies in the universal truth that, as we praise God, we lose self-centredness. We become truly aware of our dependence on the Lord. (See Divine Providence 42.)

The next few verses carry the idea of our need to seek the Lord and keep turning to him - an action on our part which brings the Lord to us to deliver and save us. The truth is that the Lord is always present with us and does not leave or move from us. But from where we stand, we can and will lose our sense of Him. We need to focus, to become aware of him and bring ourselves back into dependence on him. (Divine Providence 91)

This section ends with a reference to the ‘angel of the Lord’ and deliverance. Spiritually, the ‘angel’ of the Lord stands for the truth we receive from the Lord since an angel is a ‘messenger’. (Arcana Caelestia 8495)

This is followed by the invitation to “taste and see that the Lord is good”. Spiritually, to ‘taste’ means to receive truth from the Lord and then to experience its effect and benefit to us. This is the reason why the two words ‘taste’ and ‘see’ are used in this verse. (Arcana Caelestia 4792)

This couplet ends by affirming the happiness – more accurately ‘blessedness’ – of one who trusts in the Lord. (Divine Providence 39)

The next part emphasises that those who live by the Lord shall lack for nothing. It is interesting that this is put in the negative, ‘not lack’ rather than in the positive, ‘be given everything’. This gives a stronger emphasis. Spiritually, it reinforces our experience of how our work to live by the Lord's Word brings a completeness to our personal life, while natural life is inevitably caught up with lacking what we want. (Arcana Caelestia 8939.2)

Verses 11 to 14 are an invitation and a description to choose, live and practise the life of ‘the fear of the Lord’. By ‘fear’ is meant reverence and holiness in a personal and spiritual way, and the examples which are used in this section describe the qualities that such a care for the Lord brings us. This is followed by a reassurance that the Lord’s presence and awareness is always there in our intention to follow and serve him. (Heaven and Hell 218)

The last part of this psalm, in verses 17 to 22, provides strong encouragements of the Lord’s deliverance and redeeming work for those who put their complete faith and trust in Him. ‘He guards all his bones, not one of them is broken.’ Spiritually, bones stand for the truths which support and hold our personal life, and here, with the meaning that our spiritual wholeness shall be kept together and be in integrity. (Arcana Caelestia 6138)

91. The fact is that recognition of the Lord and recognition that everything good and true comes from him are what make our reformation and regeneration possible; but not many people can see this intelligently. That is, people can wonder, "What is the use of this recognition, when the Lord is omnipotent and wants to save everyone? Surely, then, he can and he wants to, provided only that he is moved to pity."

This kind of thinking does not come from the Lord, though, so it is not based on any deeper intellectual sight, that is, on any enlightenment. I need therefore to say briefly what that acknowledgment accomplishes.

[2] In the spiritual world, where space is only apparent, wisdom causes presence and love causes union, and the reverse. There is an acknowledgment of the Lord from wisdom and there is an acknowledgment of the Lord from love. Acknowledgment of the Lord from wisdom, which in its own right is only a kind of knowing, comes from a belief system. Acknowledgment of the Lord from love comes from living by what that belief system teaches. This latter brings about union, the other brings about presence. This is why people who reject beliefs about the Lord move away from him; and if they also reject the life, they cut themselves off from him. If they reject only the life but not the beliefs, they are present but still cut off. They are like acquaintances who talk with each other but have no love for each other, or like two people when one talks cordially with the other but is still an enemy, full of hatred.

[3] The truth of this is recognized in the widely accepted notion that people who teach the truth and live well are saved but not people who teach the truth and live evil lives, as well as in the notion that people who do not acknowledge God cannot be saved. We can see from this what kind of religion is involved in thinking about God from what we call faith but not doing anything out of caring. This is why the Lord said,

Why do you call me "Lord, Lord," and do not do what I say? Whoever comes to me and hears my words and does them I will compare to someone who built a house and laid its foundation on a rock; but whoever hears my words and does not do them is like someone who builds a house on the ground without any foundation. (Luke 6:46-49)