True Christian Religion # 490
490. It is plain from the first chapter of Genesis that everything created by God was good. It says there that 'God saw that it was good' (verses 10, 12, 18, 21, 25), and at the end 'God saw everything that He made, and behold, it was very good' (verse 31). It is also plain from man's primeval state in paradise. Evil, however, arose from man, as is plain from Adam's second 1 state, that is, after the fall, by his being expelled from paradise. It is clear from these facts that if free will in spiritual matters had not been given to man, God Himself, and not man, would have been the cause of evil; in this case God would have created both good and evil, and it is wicked even to think that God created evil too. The reason why God did not create evil, since He bestowed on man free will in spiritual matters, and never puts any evil into his mind, is that He is good itself, and in good God is omnipresent, continually urging and demanding to be received. Even if He is not received, still He does not go away. For if He did, man would instantly die, or rather dissolve into non-existence, since man gets his life, and the continued existence of all he consists of, from God.
[2] Evil was not created by God but introduced by man, because man turns the good which continually flows in from God into evil, by turning away from God and turning towards himself. When this happens, the pleasure given by good remains, but it now becomes the pleasure given by evil; for without an apparently similar pleasure being left man would cease to live, since it is pleasure which makes up the vital principle of his love. These two pleasures are still diametrically opposed, though a person is unaware of this so long as he lives in the world. After death, however, he will know this and indeed feel it plainly, for then the pleasure given by the love of good is turned into heavenly blessedness, but the pleasure given by the love of evil into the torments of hell. These arguments prove that everyone is predestined to heaven, and no one to hell; but it is the person who commits himself to hell by misusing his free will in spiritual matters. As a result he embraces the ideas wafted from hell, since, as was said above, everyone is held mid-way between heaven and hell, so that he can be in equilibrium between good and evil, and consequently have free will in spiritual matters.
Notas de rodapé:
1. Reading secundo for secundum.
Genesis 48
1
It happened after these things, that someone said to Joseph, "Behold, your father is sick." He took with him his two sons, Manasseh and Ephraim.
2
Someone told Jacob, and said, "Behold, your son Joseph comes to you," and Israel strengthened himself, and sat on the bed.
3
Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan, and blessed me,
4
and said to me, 'Behold, I will make you fruitful, and multiply you, and I will make of you a company of peoples, and will give this land to your seed after you for an everlasting possession.'
5
Now your two sons, who were born to you in the land of Egypt before I came to you into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, will be mine.
6
Your issue, who you become the father of after them, will be yours. They will be called after the name of their brothers in their inheritance.
7
As for me, when I came from Paddan, Rachel died by me in the land of Canaan in the way, when there was still some distance to come to Ephrath, and I buried her there in the way to Ephrath (the same is Bethlehem)."
8
Israel saw Joseph's sons, and said, "Who are these?"
9
Joseph said to his father, "They are my sons, whom God has given me here." He said, "Please bring them to me, and I will bless them."
10
Now the eyes of Israel were dim for age, so that he couldn't see. He brought them near to him; and he kissed them, and embraced them.
11
Israel said to Joseph, "I didn't think I would see your face, and behold, God has let me see your seed also."
12
Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
13
Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near to him.
14
Israel stretched out his right hand, and laid it on Ephraim's head, who was the younger, and his left hand on Manasseh's head, guiding his hands knowingly, for Manasseh was the firstborn.
15
He blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac did walk, the God who has fed me all my life long to this day,
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the angel who has redeemed me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and Isaac. Let them grow into a multitude in the midst of the earth."
17
When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him. He held up his father's hand, to remove it from Ephraim's head to Manasseh's head.
18
Joseph said to his father, "Not so, my father; for this is the firstborn; put your right hand on his head."
19
His father refused, and said, "I know, my son, I know. He also will become a people, and he also will be great. However, his younger brother will be greater than he, and his seed will become a multitude of nations."
20
He blessed them that day, saying, "In you will Israel bless, saying, 'God make you as Ephraim and as Manasseh'" He set Ephraim before Manasseh.
21
Israel said to Joseph, "Behold, I am dying, but God will be with you, and bring you again to the land of your fathers.
22
Moreover I have given to you one portion above your brothers, which I took out of the hand of the Amorite with my sword and with my bow."
