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Genesis 1:16

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16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

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Arcana Coelestia # 52

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52. As long as someone is a spiritual man, the dominion over him runs from external man to internal man, as is said here, 'They will have dominion over the fish of the sea, over the birds of the air', and over the beasts, and over all the earth, and over every creeping thing that creeps on the earth'. When however he becomes celestial and does what is good out of love, then the dominion over him runs from internal man to external man. This is how the Lord describes Himself, and so simultaneously the celestial man, who is a likeness of Him, in David,

You have given him dominion over the works of Your hands; You have put all things under his feet, flocks and all cattle, and also the beasts of the field, the birds of the air, 1 and the fish of the sea, and that crossing the paths of the seas. Psalms 8:6-8.

Here therefore the beasts are mentioned first, the birds next, and the fish of the sea after that, for the reason that the celestial man starts with love which resides in the will. With the spiritual man it is different. With him fish and birds, which have to do with the understanding, the domain of faith, come first, while beasts come afterwards.

Notas de rodapé:

1. literally, bird of the heavens (or the skies)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 9946

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9946. 'And for Aaron's sons' means Divine Truths emanating in the heavens from the Lord's Divine Good. This is clear from the representation of 'Aaron's sons' as Divine Truths emanating from the Lord's Divine Good, dealt with in 9807, in the heavens being meant because that which is Divine and the Lord's in the heavens is what the priestly office of Aaron and his sons represents. Divine Good in the heavens is represented by Aaron's priestly office, and Divine Truth from Divine Good there by that of his sons. The words 'in the heavens' are used because the Lord Himself, being the Sun of heaven, is above the heavens, yet has a presence within the heavens, which is such that it seems as though He Himself were there. The Lord as He is in the heavens - that is, His Divine Good and Divine Truth there - is able to be represented, but not that which is Divine and His above the heavens, because this cannot fall within the range of what human minds or even angelic minds can grasp, since it is infinite. But what is Divine and emanates from it into the heavens is suited to reception there.

  
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Thanks to the Swedenborg Society for the permission to use this translation.