A Bíblia

 

Deuteronomy 24

Estude

   

1 When a man has taken a wife, and married her, and it be that she find not grace in his eyes, for he has found a matter of nakedness in her; then let him write her a letter of divorce*, and give it into her hand, and send· her ·out from his house.

2 And she goes·​·out from his house, and she may go and be for another man.

3 And if the latter man hate her, and write her a letter of divorce, and gives it into her hand, and sends· her ·out from his house; or if the latter man die, who took her to himself for a wife;

4 her former husband, who sent· her ·out, may not take her again* to be to him for a wife, after she is defiled; for it is an abomination before Jehovah; and thou shalt not cause the land to sin, which Jehovah thy God gives thee as an inheritance.

5 When a man has taken a new wife, he shall not go out to war, neither shall he be charged with any matter; but he shall be free at his house one year, and shall gladden his wife which he has taken.

6 He shall not take·​·as·​·a·​·pledge the lower millstone or the upper·​·millstone; for he takes·​·as·​·a·​·pledge the soul.

7 If a man be·​·found stealing the soul of his brothers of the sons of Israel, and makes·​·money off him, or sells him; then that thief shall·​·die; and thou shalt sweep·​·away evil from among you.

8 Take·​·heed in the plague of leprosy, to observe closely*, and do according·​·to all that the priests the Levites shall instruct you; as I commanded them, so you shall observe to do.

9 Remember what Jehovah thy God did to Miriam by the way, after that you were come forth out of Egypt.

10 When thou dost loan with thy companion a loan of anything, thou shalt not come into his house to get·​·the·​·pledge, his pledge.

11 Thou shalt stand in the street, and the man to whom thou didst loan shall bring·​·out the pledge to thee to the street.

12 And if the man be afflicted, thou shalt not lie·​·down with his pledge;

13 returning thou shalt return the pledge to him when the sun sets*, and he shall lie·​·down in his own raiment, and bless thee; and it shall be justice to thee before Jehovah thy God.

14 Thou shalt not oppress a hireling that is afflicted and needy, from thy brothers, or from thy sojourners who are in thy land within thy gates;

15 at his day thou shalt give him his wage, neither shall the sun set* upon it; for he is afflicted, and bears his soul upon it; lest he call against thee to Jehovah, and it be sin to thee.

16 The fathers shall not be put·​·to·​·death for the sons, neither shall the sons be put·​·to·​·death for the fathers; every man shall be put·​·to·​·death for his own sin.

17 Thou shalt not distort the judgment of the sojourner and* of the orphan; and thou shalt not take·​·as·​·a·​·pledge the garment of a widow;

18 but thou shalt remember that thou wast a servant in Egypt, and Jehovah thy God redeemed thee thence; therefore I am commanding thee to do this word.

19 When thou harvestest thy harvest in thy field, and hast forgotten a sheaf in the field, thou shalt not return to take it; it shall be for the sojourner, for the orphan, and for the widow: that Jehovah thy God may bless thee in all the deeds of thy hands.

20 When thou beatest thine olive·​·tree, thou shalt not glean afterwards; it shall be for the sojourner, for the orphan, and for the widow.

21 When thou gatherest·​·the·​·vintage of thy vineyard, thou shalt not glean it afterwards; it shall be for the sojourner, for the orphan, and for the widow.

22 And thou shalt remember that thou wast a servant in the land of Egypt; therefore I command thee to do this word.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Comentário

 

Harvest

  

The 'Harvest,' as mentioned in Mark 4:29, signifies the increase of the church in general and particular.

In Joel 3:13, it signifies the last state of the church before it has been devastated from all good and truth.

'A harvest' symbolizes the state of the church with respect to Divine truth. The reason is that a harvest yields the grain used to make bread, and grain and bread symbolize the church's goodness, which is achieved through truths.

(Referências: Apocalypse Revealed 645; Joel 3; Mark 4)


Das Obras de Swedenborg

 

Apocalypse Revealed # 645

Estudar Esta Passagem

  
/ 962  
  

645. Crying with a loud voice to Him who sat on the cloud, "Thrust in Your sickle and reap, for the hour has come for You to reap, for the harvest of the earth has dried." This symbolizes a supplication by angels in heaven to the Lord to bring things to an end and execute judgment, because the church had now reached its last state.

To cry with a loud voice to Him who sat on the cloud symbolizes a supplication by angels in heaven to the Lord, because they lacked anything corresponding to them on earth. For the church on earth is to the angelic heaven like the foundation on which a house rests, or like the feet on which a person stands and which he uses to walk. When the church on earth has been destroyed, therefore, the angels lament and supplicate the Lord. Their supplication is that He may bring the church to an end and raise up a new one. The angel's crying with a loud voice to Him who sat on the cloud accordingly symbolizes a supplication by angels in heaven to the Lord.

That He who sat on the cloud symbolizes the Lord in relation to the Word may be seen just above in no. 642. That to thrust in a sickle and reap means, symbolically, to put an end to something and execute judgment - this, too, may be seen in nos. 642, 643 above. For the hour has come to reap means symbolically that the church is at an end. For the harvest has dried means symbolically that the church has reached its last state. A harvest symbolizes the state of the church with respect to Divine truth. The reason is that a harvest yields the grain used to make bread, and grain and bread symbolize the church's goodness, which is achieved through truths.

[2] That this is the symbolic meaning of these words can be more clearly seen from passages in the Word where a harvest, reaping, or sickle are mentioned, as in the following:

...I will sit to judge all the... nations. Put in the sickle, for the harvest is ripe... For their wickedness is great. (Joel 3:12-13)

Cut off the sower..., and him who handles the sickle at harvest time. (Jeremiah 50:16)

The daughter of Babylon is like a threshing floor...; a little while yet till the time of her harvest comes. (Jeremiah 51:33)

It shall be when the standing grain of the harvest is gathered, and his arm reaps the ears... ...in the morning your seed flourishes..., the harvest a heap in the day of your possession and desperate sorrow. (Isaiah 17:5-6, 11)

Be ashamed, you farmers..., because the harvest of the field has perished. (Joel 1:11)

(Jesus said to His disciples:) "There are still four months until the harvest comes. ...lift up your eyes and behold the fields, that they are already white for harvest! ...I sent you to reap...." (John 4:35-38)

(Jesus) said to His disciples, "The harvest... is plentiful, but the laborers are few. Pray... the Lord of the harvest to send laborers into His harvest." (Matthew 9:37-38, Luke 10:2)

In these places, and also in Isaiah 16:9, Jeremiah 5:17; 8:20, the harvest symbolizes the church with respect to Divine truth.

[3] Everything contained in these verses in the present chapter, however, and also in the following two chapters, was foretold by the Lord in the parable of a sower and his gathering in of the harvest, and because it shows and illustrates what the symbolism is, we will quote it here:

(Jesus said:) "The kingdom of heaven is like a man who sowed good seed in his field; but... his enemy came and sowed tares... ...when the plants sprouted..., ...the tares also appeared....

"The servants said..., 'Do you want us to... gather them up?'

"But he said, 'No, lest while you gather up the tares you also uproot the wheat with them. Let both grow together until the harvest, and at the time of harvest I will say to the reapers, "First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn...." ' "

And His disciples came to (Jesus), saying, "Explain to us the parable...."

(Jesus) said...: "He who sows the good seed is the Son of Man (or the Lord). The field is the world (the church), the... seeds are the sons of the kingdom (the church's truths), the tares are the sons of the evil one (falsities from hell), the enemy who sowed them is the devil, the harvest is the culmination of the age (the end of the church), the reapers are the angels (Divine truths). Therefore as the tares are gathered and burned in the fire, so it will be at the culmination of this age (at then end of the church)." (Matthew 13:24-30, 36-43)

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.