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ויבא האיש הביתה ויפתח הגמלים ויתן תבן ומספוא לגמלים ומים לרחץ רגליו ורגלי האנשים אשר אתו׃
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ויבא האיש הביתה ויפתח הגמלים ויתן תבן ומספוא לגמלים ומים לרחץ רגליו ורגלי האנשים אשר אתו׃
3051. 'And went to Aram Naharaim' means resulting cognitions of truth. This is clear from the meaning of 'Aram' or Syria as cognitions of good, dealt with in 1232, 1234. 'Aram Naharaim' - or Syria of the [Two] Rivers - means cognitions of truth. This is because 'Naharaim', or 'rivers', means intelligence which consists of cognitions of truth, as may be seen from the places quoted from the Word in 108, 109, 2702, and from many others, which will in the Lord's Divine mercy be presented elsewhere.
1234. That 'Aram' means cognitions of good has been shown just above, from which it follows that 'the sons of Aram' are derivative cognitions and the products of cognitions. Derivative cognitions are natural truths, while the products of cognitions are deeds done in accordance with them. The fact that these things are meant cannot be confirmed so easily from the Word, for they are not among the names that are mentioned frequently. Uz alone is mentioned, in Jeremiah 25:20 and Lamentations 4:21. From this then it follows that 'Uz, Hul, Gether, and Mash' mean just so many types of these cognitions, and of deeds done in accordance with them.