21
בֶּן־אָדָם אֶת־זְרֹועַ פַּרְעֹה מֶלֶךְ־מִצְרַיִם שָׁבָרְתִּי וְהִנֵּה לֹא־חֻבְּשָׁה לָתֵת רְפֻאֹות לָשׂוּם חִתּוּל לְחָבְשָׁהּ לְחָזְקָהּ לִתְפֹּשׂ בֶּחָרֶב׃ ס
21
בֶּן־אָדָם אֶת־זְרֹועַ פַּרְעֹה מֶלֶךְ־מִצְרַיִם שָׁבָרְתִּי וְהִנֵּה לֹא־חֻבְּשָׁה לָתֵת רְפֻאֹות לָשׂוּם חִתּוּל לְחָבְשָׁהּ לְחָזְקָהּ לִתְפֹּשׂ בֶּחָרֶב׃ ס
1165. In the Word 'Mizraim' or Egypt means knowledge, that is, various facts, by which people wish to probe into the arcana of faith and so confirm the false assumptions acquired in that way. 'Mizraim' also means simply knowledge, and so knowledge that is useful. This is clear not only from the places just quoted but also from very many others which would fill up page after page if they were all included. See Isaiah 19:1-end; Isaiah 30:1-3; 31:1-3; Jeremiah 2:18, 36; Jeremiah 42:14-end; Jeremiah 46:1-end; Ezekiel 16:26; 23:3; Ezekiel 29:1-end; Ezekiel 30:1-end; Hosea 7:11; 9:3, 6; 11:1, 5, 11; Micah 7:12 [NCBS: 7:15]; Zechariah 10:10-11; Psalms 80:8 and following verses.
2971. 'The field and the cave which was in it' means as regards the good and truth of faith. This is clear from the meaning of 'the field' as the Church and also good itself which constitutes the Church (that which is celestial - or good that stems from love to the Lord and charity towards the neighbour - is compared to 'the ground' as well as to the field, and is actually called these, because that which is celestial - or good - is the recipient of the truths of faith; and these truths are compared to and are also actually called 'seeds'); and from the meaning of 'a cave' as the truth of faith which is enveloped in obscurity, dealt with in 2935. It is said to be in obscurity because it is with spiritual people, see 1043, 2708, 2715.