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Jeremiah 19

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1 Thus saith the Lord: Go, and take a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests:

2 And go forth into the valley of the son of Ennom, which is by the entry of the earthen gate: and there thou shalt proclaim the words that I shall tell thee.

3 And thou shalt say: Hear the word of the Lord, O ye kings of Juda, and ye inhabitants of Jerusalem: Thus saith the Lord of hosts, the God of Israel: Behold I will bring an affliction upon this place: so that whoever shall Hear it, his ears shall tingle:

4 Because they have forsaken me, and have profaned this place: and have sacrificed therein to strange gods, whom neither they nor their fathers knew, nor the kings of Juda: and they have filled this place with the blood of innocents.

5 And they have built the high places of Baalim, to burn their children with fire for a holocaust to Baalim: which I did not command, nor speak of, neither did it once come into my mind.

6 Therefore behold the days come, saith the Lord, that this place shall no more be called Topheth, nor the valley of the son of Ennom, but the valley of slaughter.

7 And I will defeat the counsel of Juda and of Jerusalem in this place: and I will destroy them with the sword in the sight of their enemies, and by the hands of them that seek their lives: and I will give their carcasses to be meat for the fowls of the air, and for the beasts of the earth.

8 And I will make this city an astonishent, and a hissing: every one that shall pass by it, shall be astonished, and shall hiss because of all the plagues thereof.

9 And I will feed them with the flesh of their sons, and with the flesh of their daughters: and they shall eat every one the flesh of his friend in the siege, and in the distress wherewith their enemies, and they that seek their lives shall straiten them.

10 And thou shalt break the bottle in the sight of the men that shall go with thee.

11 And thou shalt say to them: Thus saith the Lord of hosts: even so will I break this people, and this city, as the potter's vessel is broken, which cannot be made whole again: and they shall be buried in Topheth, because there is no other place to bury in.

12 Thus will I do to this place, saith the Lord, and to the inhabitants thereof: and I will make this city as Topheth.

13 And the houses of Jerusalem, and the houses of Juda shall be unclean as the place of Topheth: all the houses upon whose roots they have sacrificed to all the host of heaven, and have poured out drink offerings to strange gods.

14 Then Jeremias came from Topheth, whither the Lord had sent him to prophecy, and he stood in the court of the house of the Lord, and said to all people:

15 Thus saith the Lord of hosts, the God of Israel: Behold I will bring in upon this city, and upon all the cities thereof all the evils that I have spoken against it: because they have hardened their necks, and they might not hear my words.

   

Comentário

 

Knowledge of the lord

  

'Knowledge of the Lord' concerns the universal nature of all things of doctrinal teachings and therefore of all things of the church. All worship derives its life and soul from this knowledge, for the Lord is in heaven, the church, and in all of worship.

(Referências: Apocalypse Revealed 916)

Das Obras de Swedenborg

 

Apocalypse Revealed # 916

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916. 21:21 The twelve gates were twelve pearls: each gate was of one pearl. This symbolically means that an acknowledgment and concept of the Lord join all the concepts of truth and goodness in the Word into one and introduce into the church.

The twelve gates symbolize in sum the concepts of truth and goodness by which a person is introduced into the church (nos. 899, 900). Twelve pearls also symbolize in sum concepts of truth and goodness (no. 727). That is why the gates were pearls. Each gate was of one pearl because all the concepts of truth and goodness symbolized by the gates and by pearls relate to a single concept, one that is their containing vessel, and that single concept is a concept of the Lord. We say, a single concept, even though there are many that make up that single concept, for a concept of the Lord pervades all other doctrinal concepts, and so all concerns having to do with the church. All matters of worship take their life and soul from that concept, for the Lord is everything in the whole of heaven and the church, and so in the whole of worship.

[2] An acknowledgment and concept of the Lord join all the concepts of truth and goodness in the Word into one because all spiritual truths are connected, and if you would believe it, their connection is like the connection between all the members, viscera and organs of the human body. Consequently, as the soul holds everything together in their organization and connection, so that they are sensed only as a unit, so the Lord holds together all the spiritual truths that a person possesses.

That the Lord is the true door by which one is to enter into the church and so into heaven, He Himself teaches in John:

I am the door. If anyone enters by Me, he will be saved... (John 10:9)

And that an acknowledgement and concept of Him is the true pearl is meant by these words of the Lord in Matthew:

...the kingdom of heaven is like a merchant seeking beautiful pearls, who, when he had found one precious pearl, went and sold all that he had and bought it. (Matthew 13:45-46)

The one precious pearl is an acknowledgment and concept of the Lord.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.