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Deuteronomy 28

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1 And it shall come to pass, if thou shalt hearken diligently unto the voice of Jehovah thy God, to take heed to do all his commandments which I command thee this day, that Jehovah thy God will set thee supreme above all nations of the earth;

2 and all these blessings shall come on thee and overtake thee, if thou shalt hearken unto the voice of Jehovah thy God.

3 Blessed shalt thou be in the city, and Blessed shalt thou be in the field.

4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the offspring of thy kine, and the increase of thy sheep.

5 Blessed shall be thy basket and thy kneading-trough.

6 Blessed shalt thou be in thy coming in, and Blessed shalt thou be in thy going out.

7 Jehovah will give up, smitten before thee, thine enemies that rise up against thee; they shall come out against thee one way, and by seven ways shall they flee before thee.

8 Jehovah will command blessing on thee in thy granaries, and in all the business of thy hand; and he will bless thee in the land which Jehovah thy God giveth thee.

9 Jehovah will establish thee unto himself a holy people as he hath sworn unto thee, if thou keep the commandments of Jehovah thy God, and walk in his ways.

10 And all peoples of the earth shall see that thou art called by the name of Jehovah, and they shall be afraid of thee.

11 And Jehovah will give thee abundance of good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land that Jehovah swore unto thy fathers to give thee.

12 Jehovah will open to thee his good treasure, the heavens, to give rain unto thy land in its season, and to bless all the work of thy hand; and thou shalt lend unto many nations, but thou shalt not borrow.

13 And Jehovah will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou hearken unto the commandments of Jehovah thy God, which I command thee this day, to keep and to do them,

14 and if thou turn not aside from any of the words that I command thee this day, to the right hand or to the left, to go after other gods to serve them.

15 But it shall come to pass if thou wilt not hearken unto the voice of Jehovah thy God, to take heed to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee and overtake thee.

16 Cursed shalt thou be in the city, and cursed shalt thou be in the field.

17 Cursed shall be thy basket and thy kneading-trough.

18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the offspring of thy kine, and the increase of thy sheep.

19 Cursed shalt thou be in thy coming in, and cursed shalt thou be in thy going out.

20 Jehovah will send upon thee cursing, confusion, and rebuke, in all the business of thy hand which thou doest, until thou be destroyed and until thou perish quickly, because of the wickedness of thy doings, whereby thou hast forsaken me.

21 Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land whither thou goest to possess it.

22 Jehovah will smite thee with consumption, and with fever, and with inflammation, and with burning ague, and with drought, and with blight, and with mildew, and they shall pursue thee until thou perish.

23 And thy heavens which are over thy head shall be brass, and the earth which is under thee, iron.

24 Jehovah will give as the rain of thy land powder and dust; from the heavens shall it come down upon thee until thou be destroyed.

25 Jehovah will give thee up smitten before thine enemies; thou shalt go out against them one way, and by seven ways shalt thou flee before them; and thou shalt be driven hither and thither into all the kingdoms of the earth.

26 And thy carcase shall be meat unto all the fowl of the air, and unto the beasts of the earth, and there shall be no man to scare them away.

27 Jehovah will smite thee with the ulcers of Egypt, and with boils, and with the scab, and with the itch, whereof thou canst not be healed.

28 Jehovah will smite thee with madness, and with blindness, and with astonishment of heart;

29 and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways; and thou shalt be only oppressed and spoiled continually, and there shall be none to save.

30 Thou shalt betroth a wife, and another man shall lie with her; thou shalt build a house, and thou shalt not dwell therein; thou shalt plant a vineyard, and shalt not eat of it.

31 Thine ox shall be slaughtered before thine eyes, and thou shalt not eat thereof; thine ass shall be snatched away from before thy face, and shall not return to thee; thy sheep shall be given unto thine enemies, and thou shalt have none to recover them.

32 Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and languish for them all the day long; and there shall be no power in thy hand [to help it].

33 The fruit of thy ground and all thy labour, shall a people that thou knowest not eat up; and thou shalt be only oppressed and crushed continually.

34 And thou shalt be mad through the sight of thine eyes which thou shalt see.

35 Jehovah will smite thee in the knees and in the legs with evil ulcers, whereof thou canst not be healed, from the sole of thy foot unto the top of thy head.

36 Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that neither thou nor thy fathers have known, and there shalt thou serve other gods, wood and stone.

37 And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee.

38 Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall devour it.

39 Thou shalt plant and till vineyards, but shalt drink no wine, nor gather [the fruit]; for the worms shall eat it.

40 Olive-trees shalt thou have throughout all thy borders, but thou shalt not anoint thyself with oil; for thine Olive-tree shall cast its fruit.

41 Sons and daughters shalt thou beget, but thou shalt not have them [to be with thee]; for they shall go into captivity.

42 All thy trees and the fruit of thy ground shall the locust possess.

43 The sojourner that is in thy midst shall rise above thee higher and higher, and thou shalt sink down lower and lower.

44 He shall lend to thee, but thou shalt not lend to him: he shall be the head, and thou shalt be the tail.

45 And all these curses shall come upon thee, and shall pursue thee, and overtake thee, until thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee.

46 And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.

47 Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, for the abundance of everything,

48 thou shalt serve thine enemies whom Jehovah will send against thee, in hunger, and in thirst, and in nakedness, and in want of everything; and he shall put a yoke of iron upon thy neck, until he have destroyed thee.

49 Jehovah will bring a nation against thee from afar, from the end of the earth, like as the eagle flieth, a nation whose tongue thou understandest not;

50 a nation of fierce countenance, which regardeth not the person of the old, nor is kind to the young;

51 and he shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; for he shall not leave thee corn, new wine, or oil, offspring of thy kine, or increase of thy sheep, until he have destroyed thee.

52 And he shall besiege thee in all thy gates, until thy high and strong walls wherein thou trustedst come down, throughout all thy land; and he shall besiege thee in all thy gates in all thy land, which Jehovah thy God hath given thee.

53 And in the siege, and in the straitness, wherewith thine enemies shall distress thee, thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters whom Jehovah thy God hath given thee.

54 The eye of the man in thy midst that is tender and very luxurious shall be evil towards his brother, and the wife of his bosom, and the residue of his children which he hath left;

55 so that he will not give to any of them of the flesh of his children that he eateth, because he hath nothing left him in the siege and in the straitness wherewith thine enemies shall distress thee in all thy gates.

56 The eye of the tender and luxurious woman in thy midst who would not attempt to set the sole of her foot upon the ground from luxuriousness and from tenderness, shall be evil toward the husband of her bosom, and her son, and her daughter,

57 because of her afterbirth which hath come out between her feet, and her children whom she shall bear; for she shall secretly eat them for want of everything in the siege and in the straitness wherewith thine enemy shall distress thee in thy gates.

58 If thou wilt not take heed to do all the words of this law that are written in this book, to fear this glorious and fearful name, JEHOVAH THY GOD;

59 then Jehovah will make thy plagues wonderful, and the plagues of thy seed, great and persistent plagues and evil and persistent sicknesses;

60 and he will bring upon thee all the diseases of Egypt which thou art afraid of, and they shall cleave unto thee.

61 Also every sickness and every plague which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed.

62 And ye shall be left a small company, whereas ye were as the stars of heaven for multitude; because thou hast not hearkened to the voice of Jehovah thy God.

63 And it shall come to pass, that as Jehovah rejoiced over you to do you good and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whereunto thou goest to possess it.

64 And Jehovah will scatter thee among all peoples, from one end of the earth even unto the other end of the earth; and thou shalt there serve other gods, whom thou hast not known, neither thou nor thy fathers, wood and stone.

65 And among these nations shalt thou have no rest, neither shall the sole of thy foot have a resting-place, and Jehovah shall give thee there a trembling heart, languishing of the eyes, and pining of the soul.

66 And thy life shall hang in suspense before thee; and thou shalt be in terror day and night and shalt be afraid of thy life.

67 In the morning thou shalt say, Would that it were even! and in the evening thou shalt say, Would that it were morning! through the fright of thy heart wherewith thou shalt be in terror, and through the sight of thine eyes which thou shalt see.

68 And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it again no more; and there ye shall be sold unto your enemies for bondmen and bondwomen, and there shall be no man to buy [you].

   

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Air

  
A bubble of air and a look of wonder.

Air" in the Bible represents thought, but in a very general way – our capacity to perceive ideas and the way we tend to think, rather than our specific ideas about specific things. We see the world around us through the air, and seeing corresponds to understanding. We hear through the air, and hearing corresponds to being taught and obeying. Birds fly in the air, and they represent specific thoughts and ideas. And breathing itself – taking in air and passing oxygen to the blood – represents our understanding of true spiritual ideas.

In Genesis 1:26, when used with fowls or birds of the air refers to the air we breathe, but sky, or heavens where are stars, and together these terms refer to both the spiritual and natural man, and to their food, or goods and truths. (Arcana Coelestia 57, 58)

In Genesis 3:8, the only Old Testament reference to air is in the phrase "cool of the day" (at the time of the evening breeze) which signifies the period when the church still had some spiritual perception. (Arcana Coelestia 221)

In Revelation 9:2; 16:17, air signifies the divine truth, darkened by infernal falsities. (Apocalypse Explained 541, Apocalypse Revealed 423)

In Revelation 16:17, everyone in the spiritual world breathes air according to his faith. (Apocalypse Revealed 708, Apocalypse Explained 1012, Apocalypse Revealed 708)

Das Obras de Swedenborg

 

Apocalypse Explained # 1012

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1012. Verse 17. And the seventh angel poured out his vial into the air, signifies the state of the church manifested in regard to all things of thought. This is evident from the signification of "the angel pouring out the vial," as being the state of the church manifested (as above); also from the signification of the "air," as being thought, here everything of thought, because the last state of the church is here described; therefore when this state has been manifested it is said, "It is done," that is, it is consummated. The "air" signifies thought because respiration, which is effected by means of the air, corresponds to thought, which is of the understanding, as the motion of the heart corresponds to affection, which is of the will. That the respiration of the lungs corresponds to thought is clearly evident from the fact that they operate simultaneously and harmoniously, for as man thinks so he breathes. If he thinks quietly he breathes quietly, and reversely if forcibly. If he thinks intensely and interiorly in himself, respiration is gradually arrested and withdrawn. Thus man varies the state of his respiration in accommodation to every state of his thought. The reason of this is that man has two lives, namely, the life of the understanding and the life of the will; and all things of the body correspond to these two lives of the mind. Thus in general the life of the respiration corresponds to the life of the understanding and consequent thought; and the life of the motion of the heart corresponds to the life of the will and the consequent love. These two lives are meant by "soul" and "heart" in the Word, where it is said "with the whole soul and with the whole heart," which signifies with the whole understanding and the whole will, or with every thought which is of faith and with every affection which is of love. This is said to make known that the "air," since respiration is effected by it, signifies thought.

[2] "The last vial was poured out into the air," because all things of man close into his thoughts. For such as a man is as to the church and as to the goods and truths of the church, also as to love, in a word, such as he is as to his spiritual, moral, and civil life, such is he as to thought. This can be perceived especially in the spiritual world. When any angel goes out of his own society into a society not his own his breathing labors, because he is not thinking from a like affection. So, too, when an infernal spirit ascends into an angelic society he comes into distress of breathing, and thus into anguish, or into fantasy, or into blindness of thought; which makes clear that such as a man is such is his thought.

(The Seventh Commandment) 1

[3] In what now follows something shall be said about the seventh commandment, which is, "Thou shalt not kill." In all the commandments of the Decalogue, as in all things of the Word, two internal senses are involved (besides the highest which is a third), one that is next to the letter and is called the spiritual moral sense, another that is more remote and is called the spiritual celestial sense. The nearest sense of this commandment, "Thou shalt not kill," which is the spiritual moral sense, is that one must not hate his brother or neighbor, and thus not defame or slander him; for thus he would injure or kill his reputation and honor, which is the source of his life among his brethren, which is called his civil life, and afterwards he would live in society as one dead, for he would be numbered among the vile and wicked, with whom no one would associate. When this is done from enmity, from hatred, or from revenge, it is murder. Moreover, by many in the world this life is counted and esteemed in equal measure with the life of the body. And before the angels in the heavens he that destroys this life is held to be as guilty as if he had destroyed the bodily life of his brother. For enmity, hatred, and revenge, breathe murder and will it; but they are restrained and curbed by fear of the law, of resistance, and of loss of reputation. And yet these three are endeavors towards murder; and every endeavor is like an act, for it goes forth into act when fear is removed. This is what the Lord teaches in Matthew:

Ye have heard that it was said to them of old, Thou shalt not kill; and whosoever shall kill shall be liable to the judgment. But I say unto you, that whosoever is angry with his brother rashly shall be liable to the judgment; whosoever shall say to his brother, Raca, shall be liable to the council; but whosoever shall say, Thou fool, shall be liable to the Gehenna of fire (Matthew 5:21-26).

This may be seen explained above (n. 693, 746).

[4] But the more remote sense of this commandment, "Thou shalt not kill," which is called the celestial spiritual sense, is that one shall not take away from man the faith and love of God, and thus his spiritual life. This is murder itself, because from this life man is a man, the life of the body serving this life as the instrumental cause serves its principal cause. Moreover, from this spiritual murder moral murder is derived; consequently one who is in the one is also in the other; for he who wills to take away a man's spiritual life is in hatred against him if he cannot take it away, for he hates the faith and love with him, and thus the man himself. These three, namely, spiritual murder, which pertains to faith and love, moral murder, which pertains to reputation and honor, and natural murder, which pertains to the body, follow in a series one from the other, like cause and effect.

Notas de rodapé:

1. This order of the commandments reverses their usual order against killing and stealing. This order is found in the Septuagint. Elsewhere in treating of the Decalogue (in Arcana Coelestia, Doctrine of Life, and True Christian Religion) the traditional order is followed.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.