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Genesis 48:8

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8 Da Israel så Josefs Sønner, sagde han: "Hvem bringer du der?"


The Project Gutenberg Association at Carnegie Mellon University

Das Obras de Swedenborg

 

Arcana Coelestia # 6302

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6302. 'And Israel said to Joseph, Behold, I am dying' means a perception which spiritual good received from the internal celestial regarding new life and regarding the end of the representation. This is clear from the meaning of 'saying' as perception, dealt with above in 6220; from the representation of 'Israel' as spiritual good, also dealt with above, in 6225; from the representation of 'Joseph' as the internal celestial, dealt with in 5869, 5877; and from the meaning of 'dying' as awakening to life, dealt with in 3498, 3505, 4618, 4621, 6036, 6221, and also as the end of the former representation, 3257, 3259, 3276. That end is also meant here by 'dying', for when one who has been representing some aspect of the Church dies another takes his place to continue the line of representation. Thus after Abraham died the line of representation was continued in Isaac, then in Jacob, and after him in his sons. It was similar when Moses died; the sequence of representation continued in Joshua, and then in the judges one after another down to the kings, and so on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Das Obras de Swedenborg

 

Arcana Coelestia # 6221

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6221. 'Behold, your father is sick' means the next stage towards regeneration. This is clear from the meaning of 'dying' as resurrection to life, and regeneration, dealt with in 3326, 3498, 3505, 4618, 4621, 6036; consequently 'being sick' prior to death means a movement towards regeneration, thus the next stage towards it. The meaning of 'dying' as regeneration and of 'being sick' as the next stage towards it is bound to seem too far-fetched to be believed; but the person who knows anything about the way angels think and speak will acknowledge the truth of it. Angels have no knowledge at all of death or of sickness and consequently form no mental image of them. Instead they form, when a person reads about sickness and death, an idea of the continuation of life, and an idea of resurrection. The reason they do this is that when a person dies he casts off solely what has served him for use in the world and enters into the life his spirit has led. This is the idea that comes to angels' minds when a person reads about 'dying' and 'being sick'. An idea of regeneration likewise comes to mind, since regeneration is resurrection to life. For at first the person was spiritually dead; but once he has been regenerated he is made alive and 'a son of the resurrection. 1

[2] The person who, while living in the body, is desirous of heaven thinks of death and of sickness previous to it as nothing else than resurrection to life. For when he thinks about heaven he detaches himself from thought of the body, especially when he is sick and approaching death. From this it is evident that a spiritual idea of death of the body is an idea of newness of life. When therefore those in heaven refer to resurrection or regeneration, and this comes down and is channelled into the kinds of things that belong to the world, it cannot fall into any other kinds of images than these. This is how it is with the Word. Every single detail has come down from the Lord, passing through heaven and into the world. On the way down it assumes forms suited to the understanding of those in the three heavens, and at length assumes a form suited to man's understanding, which form is the literal sense.

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Thanks to the Swedenborg Society for the permission to use this translation.