A Bíblia

 

Genesis 21

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1 Navštívil pak Hospodin Sáru, tak jakž byl řekl; a učinil Hospodin Sáře, jakož byl mluvil.

2 Nebo počala a porodila Sára Abrahamovi syna v starosti jeho, v ten čas, kterýž předpověděl Bůh.

3 A nazval Abraham jméno syna svého, kterýž se mu narodil, jehož porodila Sára, Izák.

4 A obřezal Abraham syna svého Izáka, když byl v osmi dnech, tak jakž mu byl přikázal Bůh.

5 Byl pak Abraham ve stu letech, když se mu narodil Izák syn jeho.

6 I řekla Sára: Radost mi učinil Bůh; kdokoli uslyší, radovati se bude spolu se mnou.

7 A přidala: Kdo by byl řekl Abrahamovi, že bude Sára děti kojiti? A však jsem porodila syna v starosti jeho.

8 I rostlo dítě a ostaveno jest. Tedy učinil Abraham veliké hody v ten den, v němž ostaven byl Izák.

9 Viděla pak Sára, že syn Agar Egyptské, kteréhož porodila Abrahamovi, jest posměvač.

10 I řekla Abrahamovi: Vyvrz děvku tuto i syna jejího; neboť nebude dědicem syn děvky té s synem mým Izákem.

11 Ale Abraham velmi těžce nesl tu řeč, pro syna svého.

12 I řekl Bůh Abrahamovi: Nestěžuj sobě o dítěti a o děvce své; cožkoli řekla tobě Sára, povol řeči její, nebo v Izákovi nazváno bude tobě símě.

13 A však i syna děvky učiním v národ; nebo tvé símě jest.

14 Vstal tedy Abraham velmi ráno, a vzav chléb a láhvici vody, dal Agar a vložil na rameno její, a pustil ji od sebe i s dítětem. Kterážto odešla a chodila po poušti Bersabé.

15 A když nebylo vody v láhvici, povrhla dítě pod jedním stromem.

16 A odšedši, sedla naproti tak daleko, jako by mohl z lučiště dostřeliti; nebo pravila: Nebudu se dívati na smrt dítěte. Seděla tedy naproti, a pozdvihši hlasu svého, plakala.

17 I uslyšel Bůh hlas dítěte; a anděl Boží s nebe zavolal na Agar, a řekl jí: Coť jest, Agar? Neboj se; nebo Bůh uslyšel hlas dítěte z místa, na kterémž jest.

18 Vstaň, vezmi dítě, a ujmi je rukou svou; nebo v národ veliký učiním je.

19 A otevřel Bůh oči její, aby uzřela studnici vody. I šla a naplnila láhvici vodou, a napojila dítě.

20 A Bůh byl s dítětem, kteréžto zrostlo a bydlilo na poušti, a byl z něho střelec.

21 Bydlil pak na poušti Fáran; i vzala mu matka jeho ženu z země Egyptské.

22 Stalo se pak toho času, že mluvil Abimelech a Fikol, kníže vojska jeho, k Abrahamovi těmito slovy: Bůh s tebou jest ve všech věcech, kteréž ty činíš.

23 Protož nyní, přisáhni mi teď skrze Boha: Toto ať se stane, jestliže mi sklamáš, neb synu mému, aneb vnuku mému; vedlé milosrdenství, kteréž jsem já učinil s tebou, i ty že učiníš se mnou a s zemí, v níž jsi byl pohostinu.

24 I řekl Abraham: A já přisáhnu.

25 (A přitom domlouval se Abraham na Abimelecha o studnici vody, kterouž mu mocí odjali služebníci Abimelechovi.

26 I řekl Abimelech: Nevím, kdo by učinil takovou věc; a aniž jsi ty mi oznámil, aniž jsem já také co slyšel, až dnes.)

27 Vzav tedy Abraham ovce i voly dal Abimelechovi; a vešli oba dva v smlouvu.

28 A postavil Abraham sedm jehnic stáda obzvlášť.

29 I řekl Abimelech Abrahamovi: K čemu jest těchto sedm jehnic, kteréž jsi postavil obzvlášť?

30 Odpověděl: Že sedm těch jehnic vezmeš z ruky mé, aby mi to bylo na svědectví, že jsem kopal studnici tuto.

31 Pročež nazváno jest to místo Bersabé, že tu oba dva přisáhli.

32 A tak učinili smlouvu v Bersabé. Vstav pak Abimelech a Fikol, kníže vojska jeho, navrátili se do země Filistinské.

33 I nasázel stromoví v Bersabé, a vzýval tam jméno Hospodina, Boha silného, věčného.

34 A bydlil Abraham v zemi Filistinské za mnoho dní.

   

Das Obras de Swedenborg

 

Arcana Coelestia # 2500

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2500. 'Abraham travelled from there towards the land of the south' means the Lord's advances in goods and truths of faith. This is clear from the meaning of 'travelling' as advancing, dealt with in 1457, and from the meaning of 'the land of the south' as the good and truth of faith, dealt with in 1458. Previously in Chapter 12 it was said of Abraham when entering Egypt that 'he travelled, going on and travelling towards the south', verses 9-10, which meant in the internal sense that the Lord, when a boy, made advances into goods and truths as regards knowledge consisting of cognitions, 1456, 1459. Now in the present chapter it is said that he travelled towards the land of the south, which means further and more interior advances, made this time into goods and truths as regards the doctrine of faith. This is why the expression 'the land of the south' is used here, for 'land' in its proper sense means the Church, for whose sake doctrine exists, 566, 662, 1066, 2117, 2118.

[2] As regards the Lord's instruction in general, the nature of it is quite plain from the internal sense of this chapter. From that sense it is plain that He was taught through a whole succession of revelations and so through Divine perceptions and thoughts from Himself, that is, from His Divine. These perceptions and thoughts He implanted in Divine intelligence and wisdom, and continued to do so until the perfect union of His Human and His Divine had been effected. This way of becoming wise is not at all open to anyone else, for it sprang from the Divine itself, which was His inmost, being the Father's, from whom He had been conceived. Thus it sprang from the Divine Love itself which the Lord alone possessed and which constituted His desire to save the entire human race.

[3] It is an arcanum as yet known by scarcely anyone that love itself holds wisdom and intelligence within it, but that the nature of these is determined by that of the love. The reason wisdom and intelligence exist within love is that all influx takes place into the love, or what amounts to the same, into the good, and so into the life itself of man. This is the source of the wisdom and intelligence possessed by angels, which are beyond description. It is the source also of the wisdom and intelligence possessed by men who are governed by love to the Lord and charity towards the neighbour. Although during their lifetime the latter do not discern at all the presence with them of such wisdom and intelligence, they nevertheless enter into these after death for the reason that they exist within love itself and within charity itself, see 2494. As for the Lord's love however, this was infinitely higher than the love which exists in angels, for it was Divine Love itself, and therefore He had within Himself the acme of all wisdom and intelligence. Yet into the possession of this, because He was born a human being (homo) and advanced as a human being does according to Divine order, He entered by successive degrees so that He might in that way unite His Human to the Divine and make it Divine, doing so by His own power.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Das Obras de Swedenborg

 

Arcana Coelestia # 2118

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2118. The expression 'Last Judgement' is used to mean the final period of a Church, and also to mean the final phase of each person's life. As regards the final period of a Church, the Last Judgement of the Most Ancient Church, which had existed before the Flood, occurred when their descendants perished, whose destruction is described by the Flood. The Last Judgement of the Ancient Church, which existed after the Flood, took place when almost all who belonged to that Church had become idolaters and had been scattered. The Last Judgement of the representative Church, which followed next, among the descendants of Jacob, came about when the ten tribes were led away into captivity and dispersed among the gentile nations; and later on when the Jews after the Lord's Coming were expelled from the land of Canaan and were scattered throughout the whole world. The Last Judgement of the Church existing at present, which is called the Christian Church, is what 'the new heaven and the new earth' is used to mean in John in the Book of Revelation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.