A Bíblia

 

馬太福音 17

Estude

   

1 過了天,耶穌帶著彼得、雅各,和雅各的兄弟約翰,暗暗的上了山,

2 就在他們面前變了形像,臉面明亮如日頭,衣裳潔白如光。

3 忽然,有摩西、以利亞向他們顯現,同耶穌說話。

4 彼得對耶穌:主阿,我們在這裡真好!你若願意,我就在這裡搭座棚,一座為你,一座為摩西,一座為以利亞。

5 話之間,忽然有一朵光明的雲彩遮蓋他們,且有聲音從雲彩裡出來,:這是我的愛子,我所喜悅的。你們要聽他!

6 門徒見﹐就俯伏在地,極其害怕。

7 耶穌進前來,摸他們,起來,不要害怕!

8 他們舉目不見一人,只見耶穌在那裡。

9 下山的時候,耶穌吩咐他們:人子還沒有從死裡復活,你們不要將所看見的告訴人。

10 門徒耶穌:文士為甚麼以利亞必須先

11 耶穌回答:以利亞固然先,並要復興萬事;

12 只是我告訴你們,以利亞已經了,人卻不認識他,竟任意待他。人子也將要這樣受他們的害。

13 門徒這才明白耶穌所的是指著施洗的約翰。

14 耶穌和門徒到了眾人那裡,有一個人見耶穌,跪下,說:

15 主阿,憐憫我的兒子。他害癲癇的病很苦,屢次跌在火裡,屢次跌在水裡。

16 我帶他到你門徒那裡,他們卻不能醫治他。

17 耶穌:噯!這又不信又悖謬的世代阿,我在你們這裡要到幾時呢?我忍耐你們要到幾時呢?把他帶到我這裡來罷!

18 耶穌斥責那鬼,鬼就出來;從此孩子就痊愈了。

19 門徒暗暗的到耶穌跟前,:我們為甚麼不能趕出那鬼呢?

20 耶穌:是因你們的信心小。我實在告訴你們,你們若有信心,像一粒芥菜種,就是對這座山:你從這邊挪到那邊。他也必挪去;並且你們沒有一件不能做的事了。

21 至於這一類的鬼,若不禱告、禁食,他就不出來(或作:不能趕他出來)。

22 他們還住在加利利的時候,耶穌對門徒:人子將要被交在人手裡。

23 他們要害他,第日他要復活。門徒就大大的憂愁。

24 到了迦百農,有收丁稅的人彼得:你們的先生不納丁稅(丁稅約有半塊錢)麼?

25 彼得:納。他進了屋子,耶穌先向他:西門﹐你的意思如何?世上的君王向誰徵收關稅、丁稅?是向自己的兒子呢?是向外人呢?

26 彼得:是向外人。耶穌:既然如此,兒子就可以免稅了。

27 但恐怕觸犯(觸犯:原文是絆倒)他們,你且往海邊去釣,把先釣上來的拿起來,開了他的口,必得一塊錢,可以拿去給他們,作你我的稅銀。

   

Das Obras de Swedenborg

 

Doctrine of the Lord # 42

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42. The Lord is called King and the Anointed. That is because He was the Messiah or Christ, and Messiah or Christ means King and Anointed. The Lord is accordingly also meant by King in the Word. He is by the same token meant by David, who was king over Judah and Israel.

That the Lord is called King and the Anointed of Jehovah is apparent from many passages in the Word. We are told, therefore, in the book of Revelation:

...the Lamb will overcome them, for He is Lord of lords and King of kings. (Revelation 17:14)

And in another place:

(He who sat on the white horse had) on His garment...a name written: “King of kings and Lord of lords.” (Revelation 19:16)

It is because the Lord is called King that heaven and the church are called His kingdom, and that His advent into the world is called the Gospel of the Kingdom.

That heaven and the church are called His kingdom may be seen in Matthew 12:28, 16:28; Mark 1:14-15, 9:1, 15:43; Luke 1:33, 4:43, 8:1, 10, 9:2, 11, 60, 10:11, 16:16, 19:11, 21:31, 22:18, 23:51.

And in Daniel:

...God...will cause to rise a kingdom which shall never be destroyed...; it shall break in pieces and consume all (other) kingdoms, while it shall stand forever. (Daniel 2:44)

Again in Daniel:

I was watching in the night visions, and behold, One like the Son of Man, coming with the clouds of heaven! ...Then to Him was given dominion and glory and a kingdom, that all peoples, nations, and languages should worship Him. His dominion is an everlasting dominion..., and His kingdom the one which shall not be destroyed. (Daniel 7:13-14, cf. 7:27)

That His advent is called the Gospel of the Kingdom may be seen in Matthew 4:23, 9:35, 24:14.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

A Bíblia

 

Luke 19:11

Estude

       

11 As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately.