A Bíblia

 

以西结书 23:41

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41 在华美的床上,前面摆设桌案,将我的香料膏摆在其上。

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Referências: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

A Bíblia

 

诗篇 137

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1 我们曾在巴比伦的下,一追想锡安就哭了。

2 我们把琴在那里的柳树上;

3 因为在那里,掳掠我们的要我们唱歌,抢夺我们的要我们作乐,:给我们一首锡安歌罢!

4 我们怎能在外邦耶和华的歌呢?

5 耶路撒冷啊,我若忘记你,情愿我的右手忘记技巧!

6 我若不记念你,若不看耶路撒冷过於我所最喜乐的,情愿我的舌头贴於上膛!

7 耶路撒冷遭难的日子,以东:拆毁!拆毁!直拆到根基!耶和华啊,求你记念这仇!

8 将要被灭的巴比伦城啊(城:原文是女子),报复你像你待我们的,那人便为有福!

9 拿你的婴孩摔在磐石上的,那人便为有福!