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Exodus 28

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1 And bring thou near unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

2 And thou shalt make holy garments for Aaron thy brother, for glory and for beauty.

3 And thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to sanctify him, that he may minister unto me in the priest's office.

4 And these are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.

5 And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.

6 And they shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skilful workman.

7 It shall have two shoulder-pieces joined to the two ends thereof, that it may be joined together.

8 And the skilfully woven band, which is upon it, wherewith to gird it on, shall be like the work thereof [and] of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.

9 And thou shalt take two onyx stones, and grave on them the names of the children of Israel:

10 six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth.

11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones, according to the names of the children of Israel: thou shalt make them to be inclosed in settings of gold.

12 And thou shalt put the two stones upon the shoulder-pieces of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.

13 And thou shalt make settings of gold,

14 and two chains of pure gold; like cords shalt thou make them, of wreathen work: and thou shalt put the wreathen chains on the settings.

15 And thou shalt make a breastplate of judgment, the work of the skilful workman; like the work of the ephod thou shalt make it; of gold, of blue, and purple, and scarlet, and fine twined linen, shalt thou make it.

16 Foursquare it shall be [and] double; a span shall be the length thereof, and a span the breadth thereof.

17 And thou shalt set in it settings of stones, four rows of stones: a row of sardius, topaz, and carbuncle shall be the first row;

18 and the second row an emerald, a sapphire, and a diamond;

19 and the third row a jacinth, an agate, and an amethyst;

20 and the fourth row a beryl, and an onyx, and a jasper: they shall be inclosed in gold in their settings.

21 And the stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, every one according to his name, they shall be for the twelve tribes.

22 And thou shalt make upon the breastplate chains like cords, of wreathen work of pure gold.

23 And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.

24 And thou shalt put the two wreathen chains of gold in the two rings at the ends of the breastplate.

25 And the [other] two ends of the two wreathen chains thou shalt put on the two settings, and put them on the shoulder-pieces of the ephod in the forepart thereof.

26 And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate, upon the edge thereof, which is toward the side of the ephod inward.

27 And thou shalt make two rings of gold, and shalt put them on the two shoulder-pieces of the ephod underneath, in the forepart thereof, close by the coupling thereof, above the skilfully woven band of the ephod.

28 And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be upon the skilfully woven band of the ephod, and that the breastplate be not loosed from the ephod.

29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before Jehovah continually.

30 And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before Jehovah: and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.

31 And thou shalt make the robe of the ephod all of blue.

32 And it shall have a hole for the head in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of a coat of mail, that it be not rent.

33 And upon the skirts of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the skirts thereof; and bells of gold between them round about:

34 a golden bell and a pomegranate, a golden bell and a pomegranate, upon the skirts of the robe round about.

35 And it shall be upon Aaron to minister: and the sound thereof shall be heard when he goeth in unto the holy place before Jehovah, and when he cometh out, that he die not.

36 And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLY TO JEHOVAH.

37 And thou shalt put it on a lace of blue, and it shall be upon the mitre; upon the forefront of the mitre it shall be.

38 And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before Jehovah.

39 And thou shalt weave the coat in checker work of fine linen, and thou shalt make a mitre of fine linen, and thou shalt make a girdle, the work of the embroiderer.

40 And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and head-tires shalt thou make for them, for glory and for beauty.

41 And thou shalt put them upon Aaron thy brother, and upon his sons with him, and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.

42 And thou shalt make them linen breeches to cover the flesh of their nakedness; from the loins even unto the thighs they shall reach:

43 And they shall be upon Aaron, and upon his sons, when they go in unto the tent of meeting, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and unto his seed after him.

   

Das Obras de Swedenborg

 

Arcana Coelestia # 9926

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9926. 'And his voice will be heard' means the inflow of truth among those in heaven and those on earth. This is clear from the meaning of 'being heard' as reception and perception, dealt with in 5017, 5471, 5475, 7216, 8361, 9311, and therefore also an inflowing, since things that are received and perceived must flow in; and from the meaning of 'voice' - when Aaron, who represents the Lord, is the subject - as Divine Truth, dealt with in 8813. For 'voice' means the declaration of that truth; and because the declaration is meant, truth among those in heaven and those on earth is meant. Divine Truth fills all things of heaven, and composes all things of the Church. Such declaration was represented by the 'voice' or sound made by the bells of gold when Aaron 'went into the holy place before Jehovah, and when he came out', as stated by the words that immediately follow in the present verse.

[2] The fact that 'voice' in the Word means Divine Truth that is heard and perceived in heaven and on earth is clear from the following places: In David,

The voice of Jehovah is upon the waters; the voice of Jehovah is powerful; the voice of Jehovah is majestic; the voice of Jehovah breaks the cedars; the voice of Jehovah strikes as a flame of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah causes the hinds to calve. But in His temple everyone says, Glory! Psalms 29:3-9.

The subject in this Psalm is the Divine Truth which destroys falsities and evils. This Divine Truth is meant by 'the voice of Jehovah', but by 'Glory' that is uttered is meant Divine Truth present in heaven and in the Church. For the meaning of 'glory' as Divine Truth, see 9429; and for that of 'temple' as heaven and the Church, 3720.

[3] In John,

He who is the Shepherd of the sheep, to him the gate-keeper opens, and the sheep hear His voice. The sheep follow Him, because they know His voice. A stranger they do not follow, because they do not know the voice of strangers. And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice. But you are not of My sheep, for My sheep hear My voice, and I know them, and they follow Me. John 10:2-5, 16, 26-27.

Here it is plainly evident that 'voice' means Divine Truth emanating from the Lord, which is the Word, 'the voice of strangers' being falsity.

[4] In Isaiah,

The voice of one crying in the wilderness, Prepare the way of Jehovah. For the glory of Jehovah will be revealed. The voice says, Cry! Get up on to the high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings. Lift it up; [say,] Behold, the Lord Jehovih comes with might. Isaiah 40:3, 5-6, 9-10; John 1:23.

'The voice' here means the declaration from the Word, telling about the Lord's Coming, and therefore also means Divine Truth, which the Word tells. 'The wilderness' is the state of the Church then, which is so to speak in the wilderness because the Word is no longer understood. 'The glory' which will be revealed is the Word on its more internal levels, for which meaning of 'glory' see 9429. 'Jehovah' for whom the way should be prepared, and 'the Lord Jehovih' who is to come in might, is plainly the Lord, for this is what it clearly says.

[5] In Isaiah,

The voice of your watchmen, they will lift up [their] voice, when they see eye to eye that Jehovah returns to Zion. Isaiah 52:8.

'Watchmen' stands for those who search the Scriptures regarding the Lord's Coming. Their 'voice' is the Word, which is Divine Truth, their source. In Jeremiah,

He who makes the earth, by His intelligence He spreads out the heavens; when He utters His voice, 1 there is a multitude of waters in the heavens. Jeremiah 10:12-13; 51:15-16.

'Voice' stands for Divine Truth, 'waters' for truths which are in the heavens and come from the heavens (for the meaning of 'waters' in the Word as truths, see 2702, 3058, 3424, 4976, 5668, 8568, 9323), as also in the Book of Revelation,

[6] ... the voice of the Son of Man as the sound of many waters. Revelation 1:15. I heard a voice from heaven, like the sound of many waters. Revelation 14:2.

And in David,

The voice of Jehovah is upon the waters, Jehovah is upon great waters. Psalms 29:3.

In Joel,

Jehovah uttered His voice before His army; for those who execute His Word are uncountable. Joel 2:11.

Here also 'voice' stands for Divine Truth, as does 'the Word' which they execute. In the same prophet,

Jehovah from Jerusalem will give forth His voice, that the heavens and the earth may be shaken. Joel 3:16.

In David,

O kingdoms of the earth, make melody to the Lord who rides above the heaven of the heaven of old. Behold, He will utter His voice, a mighty voice. 2 Psalms 68:32-33.

In John,

I say to you, that the hour will come when the dead will hear the voice of the Son of God, and those who hear will live. John 5:25.

Here, it is evident, 'the voice' means Divine Truth and therefore the Word of the Lord.

[7] In Ezekiel,

The Spirit lifted me up, and I heard behind me the voice 3 of a great earthquake, Blessed is the glory of Jehovah. And [I heard] the voice 3 of the wings of the living creatures, and the voice 3 of the wheels, and the voice 3 of the great earthquake. Ezekiel 3:12-13.

And after this,

The voice 3 of the wings of the cherubs was heard as far as the outer court, like the voice of God Shaddai when He speaks. Ezekiel 10:5.

Here also 'the voice' is Divine Truth, for by 'the cherubs' is meant the Lord's providence and watchfulness, guarding against access to Himself, or into heaven, except through the good of love, 9277 (end), 9509. 'The voice of the wings' and 'the voice of the wheels' are spiritual truths.

[8] In the present verse, in which Aaron is the subject, the sound or ring from the bells is what 'the voice' refers to. There are also places in the Word in which the sounds or blasts from trumpets, or else the sounds or peals of thunder, are called 'voices', and by these in like manner Divine Truths are meant, see 7573. Furthermore the sounds made by different types of musical instruments have a similar meaning, though those producing separate vibrating notes mean Divine Truths that are spiritual, whereas those producing notes continuing one into the next mean Divine Truths that are celestial, 418-420, 4138, 8337. From this it is evident that by the sounds or 'the voices' of the bells Divine Truths that are spiritual are meant; for Aaron's garments, and in particular the robe, which had the bells on its hem round about, represented the Lord's spiritual kingdom or heaven, 9814, 9825.

Notas de rodapé:

1. literally, at [His] voice which He gives [forth]

2. literally, He will give in voice a voice of might

3. i.e. the noise

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Das Obras de Swedenborg

 

Arcana Coelestia # 9814

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9814. 'And you shall make holy garments for Aaron your brother' means a representative sign of the spiritual kingdom lying adjacent to the celestial kingdom. This is clear from the meaning of 'garments' in general as truths, and more particularly as truths clothing good, dealt with in 5954, 9212, 9216. The meaning of 'garments' as truths owes its origin to things in heaven, where angels appear dressed in clothes in keeping with the truths they have that spring from good, 165, 5248, 5954, 9212; and from this it may be recognized that Aaron's garments represented the Lord's spiritual kingdom lying adjacent to His celestial kingdom. For Aaron represented the Lord in respect of the Divine Celestial, 9810, and therefore the garments he wore represented the Divine Spiritual adjacent to the celestial kingdom like clothing next to the body, the Divine Spiritual being Divine Truth emanating from the Lord's Divine Good. It presents itself in heaven as light, indeed it is the light which illuminates both the outward and the inward powers of sight that angels possess. Modifications of this light - which are determined by the subjects, that is, the angels, that receive it - produce different visible phenomena, such as clouds, rainbows, and various colours and brightnesses; they also produce shining garments about the angels. From all this it may be recognized that the Lord's spiritual kingdom was represented by Aaron's holy garments. For there are two kingdoms into which the heavens are divided, the celestial kingdom and the spiritual kingdom, regarding which, see 9277. Those in the celestial kingdom appear naked, but those in the spiritual kingdom appear in clothing. From this it is again clear that Divine Truth, or the Divine Spiritual, which appears as light, is that which serves to clothe.

[2] But who would ever credit it that, even though the Word exists within the Church and consequently enlightenment regarding Divine and heavenly realities, ignorance reigns there, so great that no one knows that angels and spirits take on the human form, appear to themselves as human beings, and see, hear, and talk to one another? Still less does anyone know that they appear clothed in garments. The idea that they do so is met not merely with doubt but also with complete denial on the part of those so blind to everything other than external things, that they think that the body alone lives, and that what they cannot see with the eyes in their body or touch with the hands on their body has no existence whatever, see 1881. But in actual fact the heavens are full of human beings, who are angels, and these are clothed with garments shining in varied degrees of brightness. But these beings cannot at all be seen by a person on earth through the eyes of his body, only through the eyes of his spirit, when the Lord opens them. The angels who were seen by the ancients, such as Abraham, Sarah, Lot, Jacob, Joshua, Gideon, and also the Prophets, were not seen by those persons' bodily eyes but by those of their spirit which had been opened then. The fact that they would also have appeared clothed in robes is clear from the angels sitting at the Lord's tomb, whom Mary Magdalene and Mary the mother of James saw, and who were wearing shining white garments, Matthew 28:3; Mark 16:5; Luke 24:4, and in particular from the Lord Himself when seen in His glory by Peter, James, and John, in that His clothing was dazzling white and like the light, Matthew 17:2; Luke 9:29. This clothing too represented the Divine Spiritual, or the Divine Truth that emanated from Him.

[3] All this makes clear what 'white garments' means in the Book of Revelation,

You have a few names also in Sardis, who have not soiled their garments, and they will walk with Me in white ones, for they are worthy. He who conquers will be clad in white garments. Revelation 3:4-5.

'Garments' here are spiritual truths, which are truths springing from good, as shown above; and 'white' is authentic truth, 3301, 4007, 5319. The following words that occur elsewhere in the same book are similarly made clear,

I saw heaven opened, and behold, a white horse; and He who sat on it was called faithful and true, and in righteousness He judges and goes into battle. His armies in heaven were following Him, clothed in linen white and clean. Revelation 19:11, 14.

And elsewhere again in that book,

On the thrones I saw twenty-four elders, clad in white garments. Revelation 4:4.

  
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Thanks to the Swedenborg Society for the permission to use this translation.