654. It Is What Our Faith Is United to That Determines the Verdict We Receive. If We Have a True Faith That Is United to Goodness, the Verdict Is Eternal Life; If We Have a Faith That Is United to Evil, the Verdict Is Eternal Death

Deeds of goodwill appear similar in outward form regardless of whether they are done by Christians or non-Christians. Both kinds of people exercise civility and morality by doing good things for their companions, and these are at least somewhat like actions of love for their neighbor. Indeed, non-Christians give to the poor, help the needy, and hear sermons in places of worship. Who is in a position, though, to judge whether those acts, which are good in outward form, are also good in inward form - that those earthly good actions are also spiritually good? The only basis for such a conclusion is the faith that accompanies those actions. It is faith that reveals their quality. Faith brings God into those actions; faith also unites itself to those actions in the inner self, which causes deeds of earthly goodness to become inwardly spiritual.

The truth of this can be fully seen in the chapter on faith, in the following points made there: Faith is not alive before it is united to goodwill. Goodwill becomes spiritual through faith, and faith becomes spiritual through goodwill. Faith without goodwill is not real faith, because it is not spiritual; goodwill without faith is not real goodwill, because it has no life. Faith and goodwill apply themselves to each other and are united mutually and reciprocally. The Lord, goodwill, and faith form a unity in the same way our life, our will, and our intellect form a unity; if we separate them, each one crumbles like a pearl that is crushed to powder [362-367].

355. 5. Faith without Goodwill Is Not Faith; Goodwill without Faith Is Not Goodwill; and Neither of Them Is Living Unless It Comes from the Lord.

The church today has separated faith from goodwill. The church says that faith alone apart from the works of the Law justifies us and saves us. It says that goodwill cannot be united to faith, because faith comes from God while goodwill (to the extent that it becomes actual in deeds) comes from ourselves.

These concepts, however, never entered the minds of any apostle, as their letters make obvious. This separation and division was introduced into the Christian church when the one God was partitioned into three persons and each was allotted equal divinity.

The next part of this chapter will illustrate that there is no faith without goodwill or goodwill without faith, and that neither of them has life except from the Lord. Here the following points need to be demonstrated in order to pave the way:

a. We are able to acquire faith for ourselves.

b. The same is true of goodwill.

c. The same is also true of the life within each of them.

d. Nevertheless, no faith, no goodwill, and none of the life within faith or goodwill comes from ourselves; instead they come from the Lord alone.