Van Swedenborgs Werken

 

True Christianity #403

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403. When the Three Universal Categories of Love Are Prioritized in the Right Way They Improve Us; When They Are Not Prioritized in the Right Way They Damage Us and Turn Us Upside Down

First I will say something about the prioritization of the three universal categories of love: love for heaven, love for the world, and love for ourselves. Then I will talk about the inflow and integration of one into the other. Finally I will discuss the effect of their prioritization on our state.

These three loves relate to each other as do the three areas of the body: the highest is the head; the middle is the chest and abdomen; and our thighs, lower legs, and feet make up the third. When our love for heaven constitutes the head, our love for the world constitutes the chest and abdomen, and our love for ourselves constitutes the lower legs and feet, then we are in the perfect state we were created to be in. In this state the two lower categories of love serve the higher category the way the body and everything in it serves the head.

Therefore when a love for heaven constitutes the head, this love flows into our love for the world, which is chiefly a love for wealth, and takes advantage of that wealth to do useful things; our love for heaven also flows through our love for the world into our love for ourselves, which is chiefly a love for having a high position, and takes advantage of that high position to do useful things. Therefore an inflow from one love into the next allows the three categories of love to join forces in order to do useful things.

[2] Surely everyone realizes that when people intend to do useful things because they are moved by spiritual love coming from the Lord (which is what "love for heaven" means), their earthly self uses its wealth and other goods to achieve those useful things, and their sense-oriented self carries them out as part of its position and derives honor from so doing.

Surely everyone also realizes that all the things we do with our body we do from the state of mind in our head. If our mind has a love for acts of service, our body uses its limbs to perform acts of service. Our body will do this because our will and intellect have their primary structures in our head and the derivations of those primary structures in our body, so that our will is present in what we do and our thinking is present in what we say.

Likewise the reproductive impetus in a seed affects each and every part of a tree and uses those parts to produce pieces of fruit as its acts of service. Or for another example, fire and light inside a clear container make the container hot and bright. In people whose three categories of love have been prioritized in the right and proper way, their mind's spiritual sight and their body's physical sight are translucent to the light that flows in through heaven from the Lord, just as a pomegranate is translucent all the way through to the center where the seeds are stored.

Something comparable is meant by the following words of the Lord: "Your eye is the lamp of your body. If your eye is whole, that is, good, your entire body is full of light" (Matthew 6:22; Luke 11:34).

[3] No one whose reason is sound could condemn wealth. Wealth in the general body politic is like blood in us. No one whose reason is sound could condemn the levels of status that go with different jobs - they are the monarchs hands and the pillars of society, provided a spiritual love for status takes priority over an earthly and sense-oriented love for it. In fact, there are government positions in heaven and there is status that goes with them; but because the people who fill these positions are spiritual, the thing they love the most is to be useful.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Van Swedenborgs Werken

 

True Christianity #149

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149. 4. The Lord has these powerful effects on those who believe in him. The Lord has the powerful effects meant by the sending of the Holy Spirit on those who believe in him; that is, these are the people he reforms, regenerates, renews, brings to life, sanctifies, justifies, purifies from evils, and finally saves. This is clear from all the passages in the Word that establish that salvation and eternal life come to those who believe in the Lord (see the passages quoted in 107 above). The following passage makes the same point:

Jesus said, "Any who believe in me - as Scripture says, rivers of living water will flow out of their bellies. " This he said of the Spirit that those who believe in him are going to receive. (John 7:38-39)

Also this passage:

The testimony of Jesus is the spirit of prophecy. (Revelation 19:10)

The "spirit of prophecy" means a true doctrinal perspective from the Word. "Prophecy" has no other meaning except a doctrinal perspective. To prophesy means to teach that perspective. The testimony of Jesus means confessing faith in him. The testimony of Jesus also has this meaning in the following passage:

Michael's angels' conquered the dragon using the blood of the Lamb and the Word of his testimony. The dragon went away to make war on the rest of his seed, who were keeping God's commandments and who have the testimony of Jesus Christ. (Revelation 12:11, 17)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.