Van Swedenborgs Werken

 

Doctrine of Faith #1

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1. THE DOCTRINE OF THE NEW JERUSALEM REGARDING FAITH

Faith is an Internal Acknowledgment of Truth

Faith today is taken to mean no more than the thought that a thing is so because it is something the church teaches, and because it is not evident to the intellect. For we are told, "Believe and do not doubt." If we reply, "I do not understand," we are told that that is why it should be believed.

Faith today is therefore a faith in the unknown and may be termed a blind faith. Moreover, because it is one person’s assertion received by another, it is an inherited faith. We will see in what follows that that is not a spiritual faith.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Van Swedenborgs Werken

 

Last Judgment (Posthumous) #343

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343. [335.] 1) What faith is.

2) That there is a conjunction of faith with good works, there being as much faith as there is life.

3) That life is the soul of faith.

4) That faith by itself is not faith, being lifeless.

5) That it is the dragon, 1 that it is the he-goat, 2 that it is Philistia, that it is Cain, that it is Reuben.

6) What faith is, that it is truth.

7) How sterile it is at the present time and not constituting religion.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Van Swedenborgs Werken

 

Doctrine of Faith #55

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55. People Whose Faith Is Divorced from Charity Are Meant by the Dragon in the Book of Revelation.

We said above that in the course of time every church goes off into two general, harmful forms of religion, into one out of a love of ruling, and into the other out of a conceit in its own intelligence. Moreover, we said that the first religion is meant and described in the Word by Babylon, and the second by Philistia.

Now because the book of Revelation has as its subject the state of the Christian church, especially the church’s final character, it deals in general and in particular with these two harmful religions.

The religion meant by Babylon is described in chapters 17–19, in its treatment of the harlot sitting upon the scarlet beast. And the religion meant by Philistia is described in chapters 12 and 13, in its treatment of the dragon, of the beast rising up out of the sea, and of the beast coming up out of the earth.

That the latter religion is meant by the dragon and its two beasts could not have been previously known. That is because the spiritual meaning of the Word was not disclosed before, so that the book of Revelation was not understood, and especially because the religion of faith divorced from charity was so widely accepted in the Christian world that no one could possibly see it. For every harmful religious belief blinds the eyes.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.