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Matthew 17:24-27 : The Temple Tax

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24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

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Door Todd Beiswenger (machine vertaald in 日本語)


Om door te bladeren terwijl u luistert, speelt u de audio af in een nieuw venster.

「学生の準備ができたら、マスターが現れる」という古いことわざがあります。アイデアは、次のマスターが次のステップを教えるために来る前に、学生は既に教えられたすべてを彼らの人生に取り入れなければならないということです。イエスはペテロ、ヤコブ、ヨハネの目を新しい霊的な現実に向けるという言葉に似たようなものがありますが、今では彼らはいつも教えられてきたことをいつも信じていたものすべてと統合しようとするのに苦労しています。 (注-トッドはエラーについて謝罪します。この音声で、彼は誤って「スピリチュアルは自然に役立つ」と言います...彼は「自然はスピリチュアルに役立つ」と言いました。)

(Referenties: 啓示された黙示録64, 405; 天界の秘義6394; マタイによる福音書17:14-20, 17:24-27)

Van Swedenborgs Werken

 

Arcana Coelestia #6361

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6361. 'And will scatter them in Israel' means that they are to be banished from the spiritual man. This is clear from the meaning of 'scattering' too as a banishment; but 'scattering' is distinguished from 'dividing' by the fact that the latter is used in reference to the external man and to truth, whereas the former is used in reference to the internal man and to good - 'Jacob' represents the natural or external man, and 'Israel' the spiritual or internal man, see 4286, 4291, 4570.

These things that Israel stated regarding Simeon and Levi, and also those regarding Reuben, do not mean such things as would happen, as verse 1 says, to their descendants at the end of days. This can be recognized from the fact that those descended from Simeon and from Levi were not cursed; nor were they divided in Jacob and scattered in Israel. The tribe of Simeon existed among the rest of the tribes as one of their number, while the tribe of Levi became the priesthood and so was blessed rather than cursed. Nor likewise was the tribe of Reuben inferior to any other tribe. From this it is quite evident that the things stated in this chapter about what would happen to the sons of Jacob at the end of days refer to what would happen not to those actual descendants but to people who are meant by them in the internal sense. At this point what would happen to those with faith separated from charity is meant, for they are the ones who are meant at this point in the internal sense by Reuben, Simeon, and Levi. From this it becomes perfectly clear that the internal sense of the Word is not that which shows itself in the letter; nor can that sense be seen by anyone unless he has a knowledge of the correspondences of natural things with spiritual ones. Indeed it is not seen at all by anyone who does not know what the spiritual is or what the celestial is.

  
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Thanks to the Swedenborg Society for the permission to use this translation.