De Bijbel

 

Daniel 10

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1 In the third year of Cyrus king of Persia, a thing is revealed to Daniel, whose name is called Belteshazzar, and the thing [is] true, and the warfare [is] great: and he hath understood the thing, and hath understanding about the appearance.

2 `In those days, I, Daniel, have been mourning three weeks of days;

3 desirable bread I have not eaten, and flesh and wine hath not come in unto my mouth, and I have not anointed myself at all, till the completion of three weeks of days.

4 `And in the twenty and fourth day of the first month, I have been by the side of the great river, that [is] Hiddekel:

5 and I lift up mine eyes, and look, and lo, a certain one clothed in linen, and his loins girt with pure gold of Uphaz,

6 and his body as a beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet as the aspect of bright brass, and the voice of his words as the voice of a multitude.

7 `And I have seen -- I, Daniel, by myself -- the appearance: and the men who have been with me have not seen the appearance, but a great trembling hath fallen on them, and they flee to be hidden;

8 and I have been left by myself, and I see this great appearance, and there hath been no power left in me, and my honour hath been turned in me to corruption, yea, I have not retained power.

9 `And I hear the voice of his words, and when I hear the voice of his words, then I have been in a trance on my face, and my face [is] to the earth;

10 and lo, a hand hath come against me, and shaketh me on my knees and the palms of my hands.

11 `And he saith unto me: Daniel, man greatly desired, attend to the words that I am speaking unto thee, and stand on thy station, for now I have been sent unto thee. `And when he speaketh with me this word, I have stood trembling.

12 And he saith unto me: Do not fear, Daniel, for from the first day that thou didst give thy heart to understand, and to humble thyself before thy God, thy words have been heard, and I have come because of thy words.

13 `And the head of the kingdom of Persia is standing over-against me twenty and one days, and lo, Michael, first of the chief heads, hath come in to help me, and I have remained there near the kings of Persia;

14 and I have come to cause thee to understand that which doth happen to thy people in the latter end of the days, for yet the vision [is] after days.

15 `And when he speaketh with me about these things, I have set my face toward the earth, and have been silent;

16 and lo, as the manner of the sons of men, he is striking against my lips, and I open my mouth, and I speak, and say unto him who is standing over-against me: My lord, by the appearance turned have been my pangs against me, and I have retained no power.

17 And how is the servant of this my lord able to speak with this my lord? as for me, henceforth there remaineth in me no power, yea, breath hath not been left in me.

18 `And he addeth, and striketh against me, as the appearance of a man, and strengtheneth me,

19 and he saith: Do not fear, O man greatly desired, peace to thee, be strong, yea, be strong; and when he speaketh with me, I have strengthened myself, and I say, Let my lord speak, for thou hast strengthened me.

20 And he saith, Hast thou known why I have come unto thee? and now I turn back to fight with the head of Persia; yea, I am going forth, and lo, the head of Javan hath come;

21 but I declare to thee that which is noted down in the Writing of Truth, and there is not one strengthening himself with me, concerning these, except Michael your head.

   

Commentaar

 

Holy

  
Seven alter lamps in stained glass, Bryn Athyn Cathedral

The Bible describes many things as being holy, or sacred. The Ark of the Covenant is one very holy object. The inmost chamber of the tabernacle is called the "Holy of Holies". Things that proceed from the Lord are holy. Objects are holy if they contain something, or represent something, from the Lord. For that reason, the names of the Lord in human languages are holy because they represent qualities of the Lord, things that are Him. The Bible is holy because it contains, interiorly, the Lord's divine truth. The tabernacle of Israel was holy -- not because of the wood or gold or dyed cloth -- but because those things represented qualities that the Lord has. Those same qualities exist, as in an image, in the spiritual states of people who follow the Lord's laws. No person is holy, but if a person's mind contains truth from the Lord and his or her will comes to love the truths and the actions that these truths suggest to him, then his or her mind will contain holy things, because those truths and loves come from the Lord. These things become that person's life and they remain with that person in heaven, after death.

(Referenties: Arcana Coelestia 3997, 4091, 8302)