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Ezekiel 6

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1 And the word of the LORD came to me, saying,

2 Son of man, set thy face towards the mountains of Israel, and prophesy against them,

3 And say, Ye mountains of Israel, hear the word of the Lord GOD: Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.

4 And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.

5 And I will lay the dead carcasses of the children of Israel before their idols; and I will scatter your bones about your altars.

6 In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.

7 And the slain shall fall in the midst of you, and ye shall know that I am the LORD.

8 Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.

9 And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their apostate heart, which hath departed from me, and with their eyes which go astray after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.

10 And they shall know that I am the LORD, and that I have not said in vain that I would do this evil to them.

11 Thus saith the Lord GOD; Smite with thy hand, and stamp with thy foot, and say, Alas, for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.

12 He that is far off shall die by the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.

13 Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the place where they offered sweet savor to all their idols.

14 So will I stretch out my hand upon them, and make the land desolate, even, more desolate than the wilderness towards Diblath, in all their habitations: and they shall know that I am the LORD.

   

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Time

  

Time is an aspect of the physical world, but it is not an aspect of the spiritual world. The same is true of space: There is no space in heaven. This is hard for us to grasp or even visualize, because we live in physical bodies with physical senses that are filled with physical elements existing in time and space. Our minds are schooled and patterned in terms of time and space, and have no reference point to imagine a reality without them. Consider how you think for a second. In your mind you can immediately be in your past or in some speculative future; in your mind you can circle the globe seeing other lands and faraway friends, or even zoom instantly to the most distant stars. Such imaginings are insubstantial, of course, but if we could make them real we would be getting close to what spiritual reality is like. Indeed, the mind is like a spiritual organ, which may be why physicians and philosophers have had such a hard time juxtaposing its functions to those of the brain. What this means in the Bible is that descriptions of time -- hours, days, weeks, months, years and even simply the word "time" itself -- represent spiritual states, and the passing of time represents the change of spiritual states. Again, we can see this a little bit within our minds. If we imagine talking to one friend then talking to another, it feels like going from one place to another, even though we're not moving. The same is true if we picture a moment from childhood and then imagine something in the future; it feels like a movement through time even though it's instantaneous. Changing our state of mind feels like a physical change in space and time. The Bible simply reverses that, with marking points in space and time representing particular states of mind.

Van Swedenborgs Werken

 

Arcana Coelestia #10536

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10536. 'And no one put on his finery' means the nature of their external which is such that it lacks what is Divine. This is clear from the meaning of 'finery' as the presence of what is Divine in external things, so that 'not putting on his finery' means the absence of what is Divine in those things. The reason why 'finery' has this meaning is that 'finery' relates to clothing, and Divine Truths are meant by clothing generally. The reason why Divine Truths are meant by clothing generally lies in things in the next life that are representative. All there, both angels and spirits, appear clothed in garments, each one in garments that accord with his truths. Those in possession of truths that are authentic and come from God appear clothed in brilliantly white garments; others appear in others different from these. Spirits indeed do not know where their garments come from; they are clothed without their knowing how. And also the garments they wear are varied, as determined by the changes of state they undergo in respect of truths. In short, the character of their understanding is what is revealed and represented by their garments; for everyone's understanding is shaped by truths and comes to have the same nature as the truths which compose it. The understanding which angels in heaven possess resides on an inner level with them, as a consequence of which their garments are brilliant and white. The brilliance is due to Divine Good, and the whiteness to the light of heaven, which is Divine Truth. But the garments of those whose interest lies in external things and not in what is internal are drab and torn, like those of beggars in the streets or robbers in the forests. From all this what is meant by 'finery' may be seen, namely the Church's holy truths, and therefore 'not putting on finery' means the absence of the Church's holy truths, and in reference to the Israelite nation, whose interest lay in external things and not in what was internal, means the nature of their external which was such that it lacked truths from God.

Truths are meant by 'garments', see 2132, 2576, 4545, 4763, 5248, 5319, 5954, 6378, 6914, 6917, 6918, 9093, 9158, 9212, 9216, 9814, 9827, 9952.

What is meant by the garments of Aaron and his sons, 9814, 10068.

'Finery' in the Word means the Church's holy truths, see below in 10540.

  
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Thanks to the Swedenborg Society for the permission to use this translation.