De Bijbel

 

Genesis 8

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1 Ikta-ddu Məššina Nux əd mudaran kul win dər-əs ənamahanen attin. Təzzar issəgar-du Məššina aḍu fəl aṃadal, əggazan aṃan šin təlkit.

2 Əzzəkken aṃan win ṣarrutan n aṃadal əd win jənnawan. Iffəsta akonak.

3 Dəffər ṭameday n əzəl əd ṣəmmosat təṃərwen əggazan aṃan šin n afanaz. Ad ṣattakan aṃan s a ənḍərran a ənḍərran fəl aṃadal.

4 Immədgar attin gər ədɣaɣan win n Ararat əzəl wa n ṃaraw d əṣṣa daɣ təllit ta n əṣṣayat.

5 Ad əfannazan aṃan har təllit ta n ṃarawat. Əzəl w'azzaran ən təllit ta ənta ad-d-ənafalalan mawan n ədɣaɣan.

6 As əganat əkkozat təṃərwen n əzəl olam Nux təxərəbbet ta iga daɣ attin,

7 issəgla aɣrut, igallan itaqqal-du har əṣtakan aṃan fəl aṃadal.

8 Təzzar issəgla tadabert fəl ad-iṣṣən kud aṃan əfnazan fəl tasayt n aṃadal wala.

9 Mišan tadabert ta abas id təssənṣa aḍar-net, təqqal-du Nux daɣ attin fəlas aṃadal kul as t-əlsan aṃan. Izzal-in əfus-net ibaz-tat izzogaz-tat-du attin.

10 Iqqim as ilas igi n əṣṣa aḍan, ilas-tat ikus daɣ attin issəgl-et.

11 As təga ṭakəst gəzzulat təqqal-t-idu tədad ala ibdagan ən zaytun, iṣṣan Nux amaran as aṃan əfnazan fəl aṃadal.

12 Iqqim tolas as iga əṣṣa aḍan iyyaḍ ilas-du təyya ən tadabert. Mišan wər t-in-təles tewaɣlay.

13 Daɣ əzəl wa zzaran ən təllit ta n iyyat n awatay wa n ṣədisat ṭəmad d iyyan ən təməddurt ən Nux əɣradan aṃan aṣatak fəl əddənet. Təzzar olam Nux təxərəbbet ta n afalla n attin, iṣwad inay amaran as aṃadal iggaz šin taɣart.

14 As ig'əzəl wa n ṣanatat təṃərwen d əṣṣa daɣ təllit ta n ṣanatat iqqur aṃadal.

15 Təzzar iššewal Məššina i Nux iṇṇ-as:

16 «Əg̣məd attin kay əd tənṭut-nak əd bararan-nak əd təḍoden ən bararan-nak.

17 Təkkəsa-du imudaran kul win dər-ək ənamahanen attin, əganen daɣ əzzənəf kul ən g̣ədad əd hərwan əd tawaqqast əd lumət-lumət, əggəzanet šin n ara, fələyləyanet daɣ əddənet, wəšənkəlanet.»

18 Ig̣mad-du Nux ənta harkid bararan-net əd tənṭut-net əd təḍoden ən bararan-net.

19 Imudaran, lumət-lumət, ig̣ədad, d a wa illomen aṃadal kul, əntanay da əg̣madan-t-idu irawan əs rawan.

20 Ikras Nux edagg ən təkutay y Əməli, obaz-du daɣ mudaran kul win wər nəṃṃəḍas əd g̣ədad kul win wər nəṃṃədas, igzam-tan, ikway-tan fəl adag wa ikras da, ig-en takuṭay y Əməli.

21 Iwat Əməli aɣas wa, oggam-tu. Təzzar iṇṇa daɣ ṃan-net har faw wər z-ələsa əsəwər n aṃadal tulɣant fəl əddəlil n awedan fəlas tədag əṇṇiyat-net s arak-mazalam ɣur təmməḍrəyt har faw, amaran wər z-ələsa ahluk ən təxlək təddarat a təqqal šilat n a wa əge da.

22 Iket əddənet təllay ətaggin ṇabalan d allayan d aṣamed əd tukṣay d awelan əd təgrəst d ahad d azal.

   

Van Swedenborgs Werken

 

Arcana Coelestia #897

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897. The subject here being the regenerate member of the Ancient Church, 'seeing means acknowledging and possessing faith. That 'seeing' has this meaning becomes clear from the Word, as in Isaiah,

You did not look to the Maker of it, and Him who fashioned it long ago you did not set. Isaiah 21:11.

This refers to the city of Zion. 'Not seeing Him who fashioned it long ago' means not even acknowledging, let alone possessing faith. In the same prophet,

Make the heart of this people fat and their ears heavy, and plaster over their eyes, lest they see with their eyes and hear with their ears, and their heart understands and they turn again and are healed. Isaiah 6:10.

'Seeing with the eyes' stands for acknowledging and possessing faith. In the same prophet,

The people walking in darkness have seen a great light. Isaiah 9:2.

This refers to gentiles who received faith, as does the present verse which says that 'he removed the covering, and saw out'. In the same prophet,

On that day the deaf will hear the words of a book, and out of thick darkness and out of darkness the eyes of the blind will see Isaiah 19:18.

This refers to the conversion of gentiles to faith. 'Seeing' stands for receiving faith. In the same prophet,

Hear, you deaf, look and see, you blind. Isaiah 41:18.

Here the meaning is similar. In Ezekiel,

They have eyes to see but they see not; they have ears to hear but they hear not because they are a rebellious house. Ezekiel 12:2.

This stands for people who are capable of understanding, acknowledging, and possessing faith but who do not wish to. That 'seeing' means possessing faith is quite clear from the representation of the Lord by the bronze serpent in the wilderness when everyone who beheld it would be healed, and of which it is said in Moses,

Set a serpent on a standard, and it will happen that everyone who has been bitten, when he sees it, will live So it happened, if a serpent had bitten a man, when he saw the serpent of bronze, that he lived. Numbers 21:8-9.

Anyone may see from this that 'seeing' means faith, for what else can 'seeing' be in this instance than something representative of faith in the Lord? This point is clear also from the fact that Reuben, Jacob's firstborn, who was given that name from the word 'seeing', in the internal sense means faith. See what has been stated already about the firstborn of the Church in 352, 367.

  
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Thanks to the Swedenborg Society for the permission to use this translation.