Nieuwe Christelijke Bijbelstudie

De Bijbel

 

Juan 15

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1 Ako ang tunay na puno ng ubas, at ang aking Ama ang magsasaka.

2 Ang bawa't sanga na sa akin ay hindi nagbubunga, ay inaalis niya: at ang bawa't sanga na nagbubunga ay nililinis niya, upang lalong magbunga.

3 Kayo'y malilinis na sa pamamagitan ng salita na sa inyo'y aking sinalita.

4 Kayo'y manatili sa akin, at ako'y sa inyo. Gaya ng sanga na di makapagbunga sa kaniyang sarili maliban na nakakabit sa puno; gayon din naman kayo, maliban na kayo'y manatili sa akin.

5 Ako ang puno ng ubas, kayo ang mga sanga: Ang nananatili sa akin, at ako'y sa kaniya, ay siyang nagbubunga ng marami: sapagka't kung kayo'y hiwalay sa akin ay wala kayong magagawa.

6 Kung ang sinoman ay hindi manatili sa akin, ay siya'y matatapong katulad ng sanga, at matutuyo; at mga titipunin at mga ihahagis sa apoy, at mangasusunog.

7 Kung kayo'y magsipanatili sa akin, at ang mga salita ko'y magsipanatili sa inyo, ay hingin ninyo ang anomang inyong ibigin, at gagawin sa inyo.

8 Sa ganito'y lumuluwalhati ang aking Ama, na kayo'y magsipagbunga ng marami; at gayon kayo'y magiging aking mga alagad.

9 Kung paanong inibig ako ng Ama, ay gayon din naman iniibig ko kayo: magsipanatili kayo sa aking pagibig.

10 Kung tinutupad ninyo ang aking mga utos, ay magsisipanahan kayo sa aking pagibig; gaya ng aking pagtupad sa mga utos ng aking Ama, at ako'y nananatili sa kaniyang pagibig.

11 Ang mga bagay na ito ay sinalita ko sa inyo, upang ang aking kagalakan ay mapasa inyo, at upang ang inyong kagalakan ay malubos.

12 Ito ang aking utos, na kayo'y mangagibigan sa isa't isa, na gaya ng pagibig ko sa inyo.

13 Walang may lalong dakilang pagibig kay sa rito, na ibigay ng isang tao ang kaniyang buhay dahil sa kaniyang mga kaibigan.

14 Kayo'y aking mga kaibigan, kung gawin ninyo ang mga bagay na aking iniuutos sa inyo.

15 Hindi ko na kayo tatawaging mga alipin; sapagka't hindi nalalaman ng alipin kung ano ang ginagawa ng kaniyang panginoon: nguni't tinatawag ko kayong mga kaibigan; sapagka't ang lahat ng mga bagay na narinig ko sa aking Ama ay mga ipinakilala ko sa inyo.

16 Ako'y hindi ninyo hinirang, nguni't kayo'y hinirang ko, at aking kayong inihalal, upang kayo'y magsiyaon at magsipagbunga, at upang manatili ang inyong bunga: upang ang anomang inyong hingin sa Ama sa aking pangalan, ay maibigay niya sa inyo.

17 Ang mga bagay na ito ay iniuutos ko sa inyo, upang kayo'y mangagibigan sa isa't isa.

18 Kung kayo'y kinapopootan ng sanglibutan, ay inyong talastas na ako muna ang kinapootan bago kayo.

19 Kung kayo'y taga sanglibutan, ay iibigin ng sanglibutan ang kaniyang sarili: nguni't sapagka't kayo'y hindi taga sanglibutan, kundi kayo'y hinirang ko sa sanglibutan, kaya napopoot sa inyo ang sanglibutan.

20 Alalahanin ninyo ang salitang sa inyo'y aking sinabi, Ang alipin ay hindi dakila kay sa kaniyang panginoon. Kung ako'y kanilang pinagusig, kayo man ay kanilang paguusigin din; kung tinupad nila ang aking salita, ang inyo man ay tutuparin din.

21 Datapuwa't ang lahat ng mga bagay na ito ay gagawin nila sa inyo dahil sa aking pangalan, sapagka't hindi nila nakikilala ang sa akin ay nagsugo.

22 Kung hindi sana ako naparito at nagsalita sa kanila, ay hindi sila magkakaroon ng kasalanan: datapuwa't ngayo'y wala na silang madadahilan sa kanilang kasalanan.

23 Ang napopoot sa akin ay napopoot din naman sa aking Ama.

24 Kung ako sana'y hindi gumawa sa gitna nila ng mga gawang hindi ginawa ng sinomang iba, ay hindi sana sila nangagkaroon ng kasalanan: datapuwa't ngayon ay kanilang nangakita at kinapootan nila ako at ang aking Ama.

25 Nguni't nangyari ito, upang matupad ang salitang nasusulat sa kanilang kautusan, Ako'y kinapootan nila na walang kadahilanan.

26 Datapuwa't pagparito ng Mangaaliw, na aking susuguin sa inyo mula sa Ama, sa makatuwid baga'y ang Espiritu ng katotohanan, na nagbubuhat sa Ama, ay siyang magpapatotoo sa akin:

27 At kayo naman ay magpapatotoo, sapagka't kayo'y nangakasama ko buhat pa nang una.

   

Van Swedenborgs Werken

 

Apocalypse Explained #919

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919. Verse 19. And the angel cast his sickle into the earth and gathered the vineyard of the earth, signifies that this was done. This is evident from what has been just said in the preceding article. That a "vineyard" signifies the spiritual church is evident from the passages in the Word where "vineyard" is mentioned (as in Isaiah 1:8, 3:14; 5:1-10; 16:10; 36:17; 37:30; 65:21; Jeremiah 12:10; 32:15; 35:7, 9; 39:10; Ezekiel 28:26; Hosea 2:15; Amos 4:9; 5:11, 17; 9:14; Micah 1:6; Zephaniah 1:13; 1 Samuel 8:14, 15; Psalms 107:37; Matthew 20:1-8; 21:28, 38-41; Mark 12:1-9; Luke 13:6, 7; 20:9-16).

And concerning a "vine" see John 15:1-12; as well as in the historical parts of the Word.

From these passages it is clearly evident that a "vineyard" means the church (See also above, n. 376, 403, 638, 918, where many passages in which "vineyard" occurs are explained). From the signification of "vineyard" it can be seen that "to gather the vintage" signifies to collect for uses those things that will be serviceable to the understanding, and which will give intelligence and wisdom; and in the contrary sense it signifies to lay waste the church as to spiritual good, and thus as to the affection of truth and the understanding of truth. In this contrary sense "vintage" and "to gather the vintage" are used in the sense that there are no longer any clusters or grapes remaining; and this signifies in the spiritual sense that all spiritual good, and thus all truth that is truth in itself, is destroyed; and this is especially effected in the church by falsifications of the Word, likewise when evil of life corrupts all good, and falsity of doctrine perverts all truth; this is described also by "spoilers" and by "thieves."

[2] That "gathering the vintage" signifies, for this reason, laying waste, can be seen from the following passages. In Isaiah:

A cry over the wine in the streets; every joy shall be mixed; the gladness of the earth shall be banished. The remnant in the city is a waste, and the gate shall be beaten down even to devastation. For so shall it be in the midst of the land as the beating of an olive-tree, as the gleanings when the vintage is finished (Isaiah 24:11-13).

This describes the mourning over the devastation of the church as to celestial good and as to spiritual good, which in its essence is truth from celestial good. This devastation is compared to "the beating of an olive-tree," and to "the gleanings when the vintage is finished." (But this may be seen explained above, n. 313, 638).

[3] In the same:

Ye confident daughters, perceive My word in your ears; year 1 upon year shall ye be troubled, ye confident ones, for the vintage is finished, the ingathering shall not come (Isaiah 32:9, 10).

"Confident daughters" signify those in the church who love falsities more than truths. That with such, truths are gradually diminished in every state, is signified by "year 1 upon year shall ye be troubled." The devastation of all truth until there is nothing left is signified by "the vintage is finished, and the ingathering shall not come."

[4] In Jeremiah:

Upon thy fruits of autumn and upon thy vintage hath the spoiler fallen, therefore gladness and joy are gathered out of Carmel (Jeremiah 48:32, 33).

"Fruits of autumn" signify the goods of the church; "the vintage" signifies its truths; for "bread," which is here meant by the "fruits of autumn," signifies the good of the church, and "wine," which is from the vintage, signifies its truth. "The spoiler" who fell upon them signifies evil and falsity therefrom. That the delight of spiritual and celestial love, which is the very joy of the heart, will perish, is signified by "gladness and joy shall be gathered out of Carmel."

[5] In Micah:

Woe is me, I am become as the gatherings of the summer, as the gleanings of the vintage; there is no cluster to eat; my soul desireth the first ripe fruit (Micah 7:1).

"As the gleanings of the vintage, there is no cluster to eat," signifies such devastation of the church that there is no longer any good or truth. (The rest may be seen explained in the preceding article.) In Jeremiah:

If the grape-gatherers came to thee they would leave no gleanings; if thieves in the night they would destroy sufficiency (Jeremiah 49:9).

In Obadiah:

If thieves came to thee, if destroyers by night, how wouldst thou be cut off? Would they not steal till they had enough? If the grape-gatherers came to thee would they leave any clusters? (Obadiah 1:5).

"Grape-gatherers" signify falsities, and "thieves" evils, which lay waste the truths and goods of the church; but "destroyers" signify both falsities and evils; that "they would leave no clusters" signifies that there are no goods because there are no truths. But "to gather the vintage" signifies to gather for uses such things especially as will be serviceable to the understanding, see in Jeremiah 6:9; Leviticus 19:10, 26:5; Deuteronomy 20:6, 7, 24:21.

Voetnoten:

1. The Hebrew has "days upon a year," Schmidius has "year upon year."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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