De Bijbel

 

Zacarías 4

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1 Y VOLVIO el ángel que hablaba conmigo, y despertóme como un hombre que es despertado de su sueño.

2 Y díjome: ¿Qué ves? Y respondí: He mirado, y he aquí un candelero todo de oro, con su vaso sobre su cabeza, y sus siete lámparas encima del candelero; y siete canales para las lámparas que están encima de él;

3 Y sobre él dos olivas, la una á la derecha del vaso, y la otra á su izquierda.

4 Proseguí, y hablé á aquel ángel que hablaba conmigo, diciendo: ¿Qué es esto, señor mío?

5 Y el ángel que hablaba conmigo respondió, y díjome: ¿No sabes qué es esto? Y dije: No, señor mío.

6 Entonces respondió y hablóme, diciendo: Esta es palabra de Jehová á Zorobabel, en que se dice: No con ejército, ni con fuerza, sino con mi espíritu, ha dicho Jehová de los ejércitos.

7 ¿Quién eres tú, oh gran monte? Delante de Zorobabel serás reducido á llanura: él sacará la primera piedra con aclamaciones de Gracia, gracia á ella.

8 Y fué palabra de Jehová á mí, diciendo:

9 Las manos de Zorobabel echarán el fundamento á esta casa, y sus manos la acabarán; y conocerás que Jehová de los ejércitos me envió á vosotros.

10 Porque los que menospreciaron el día de las pequeñeces se alergrarán, y verán la plomada en la mano de Zorobabel. Aquellas siete son los ojos de Jehová que recorren por toda la tierra.

11 Hablé más, y díjele: ¿Qué significan estas dos olivas á la derecha del candelero, y á su izquieda?

12 Hablé aún de nuevo, y díjele: ¿Qué significan las dos ramas de olivas que por medio de dos tubos de oro vierten de sí aceite como oro?

13 Y respondióme, diciendo: ¿No sabes qué es esto? Y dije: Señor mío, no.

14 Y él dijo: Estos dos hijos de aceite son los que están delante del Señor de toda la tierra.

   

Van Swedenborgs Werken

 

Arcana Coelestia #9781

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9781. 'Pure, beaten' means what is [therefore] authentic and perceptible. This is clear from the meaning of 'pure' - when it refers to the good meant by 'oil' - as what is authentic, for the more heavenly and so more authentic the good is, the purer it is; and from the meaning of 'beaten' - when it refers to the good meant by 'oil' - as what is perceptible. Good is said to be perceptible when it is converted into truth, for good reveals itself through truth. Indeed truth is the outward form of good, and the good cannot be seen in light except within that form. The more perfect the form in which good presents itself therefore, the more clearly perceptible it becomes. For the good itself shines so plainly from that form that it moves both the understanding part of another person's mind and at the same time the will part. For what applies to goodness and truth applies also to a person's will and understanding, since the will has been dedicated to the reception of good and the understanding to the reception of truth. The will cannot manifest itself in light except through the understanding, for the understanding serves the will as its outward form and renders it perceptible. When a thing receives outward form it can be divided into its parts, and the various relationships and connections among the parts can be established when analysis shows how they are tied together. This is how good is presented in the understanding and made perceptible. Good made perceptible in the understanding is the truth of that good. This now explains why the oil had to be beaten, and the frankincense likewise, regarding which it says that it must be pure and that some of it shall be beaten very small and in this condition burned as incense, Exodus 30:34-36. Something similar to what is meant by that which has been 'beaten' is also meant by that which has been 'ground', as becomes clear from the meaning of 'wheat' and 'fine flour'; 'wheat' means good, and 'fine flour' the truth of that good. Even as that which has been 'beaten' or 'ground' means in the genuine sense good that is perceptible, so in the contrary sense that which has been 'beaten' or 'ground' means evil that is perceptible. This is meant by Moses' action, when he crushed the golden calf by grinding it right down, and having turned it into fine dust threw it into the brook descending from the mountain, Deuteronomy 9:21, regarding which, see 9391.

  
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Thanks to the Swedenborg Society for the permission to use this translation.