De Bijbel

 

Deuteronômio 34

Studie

   

1 Então subiu Moisés das planícies de Moabe ao monte Nebo, ao cume de Pisga, que está defronte de Jericó; e o Senhor mostrou-lhe toda a terra desde Gileade até ,

2 todo o Naftali, a terra de Efraim e Manassés, toda a terra de Judá, até o mar ocidental,

3 o Negebe, e a planície do vale de Jericó, a cidade das palmeiras, até Zoar.

4 E disse-lhe o Senhor: Esta é a terra que prometi com juramento a Abraão, a Isaque e a Jacó, dizendo: ë tua descendência a darei. Eu te fiz -la com os teus olhos, porém para lá não passarás.

5 Assim Moisés, servo do Senhor, morreu ali na terra de Moabe, conforme o dito do Senhor,

6 que o sepultou no vale, na terra de Moabe, defronte de Bete-Peor; e ninguém soube até hoje o lugar da sua sepultura.

7 Tinha Moisés cento e vinte anos quando morreu; não se lhe escurecera a vista, nem se lhe fugira o vigor.

8 Os filhos de Israel prantearam a Moisés por trinta dias nas planícies de Moabe; e os dias do pranto no luto por Moisés se cumpriram.

9 Ora, Josué, filho de Num, foi cheio do espírito de sabedoria, porquanto Moisés lhe tinha imposto as mãos; assim se filhos de Israel lhe obedeceram , e fizeram como o Senhor ordenara a Moisés.

10 E nunca mais se levantou em Israel profeta como Moisés, a quem o Senhor conhecesse face a face,

11 nem semelhante em todos os sinais e maravilhas que o Senhor o enviou para fazer na terra do Egito, a Faraó: e a todos os seus servos, e a toda a sua terra;

12 e em tudo o que Moisés operou com mão forte, e com grande espanto, aos olhos de todo o Israel.

   

Van Swedenborgs Werken

 

Apocalypse Explained #494

Bestudeer deze passage

  
/ 1232  
  

494. Verse 4. And the smoke of the incense with the prayers of the saints ascended out of the angel's hand before God, signifies the conjunction of all with the Lord. This is evident from the signification of "the smoke of the incense" as being the truths of spiritual good (of which presently); also from the signification of "the prayers of the saints," as being truths from good with those who were to be separated from the evil and saved (of which above, n. 493; also from the signification of this "angel" as being heaven (as above, n. 490; therefore "out of the hand of the angel" means by means of heaven; also from the signification of "before God," as being to be conjoined with the Lord (See above, n. 462, 477, 488); therefore "the smoke of the incense with the prayers of the saints ascended out of the angel's hand before God" signifies the conjunction of all with the Lord effected by means of heaven. "The smoke of the incense" signifies truths from spiritual good, because "frankincense," from which the smoke came, signified spiritual good, and the "fire" with which the frankincense was kindled signified celestial good; thence the "smoke" ascending therefrom signifies truth from good, for all truth proceeds from good. This is why "smoke" became representative; "the smoke of the incense," which was agreeable from its fragrance and sweet odor, was a representative of truth from good; for "fragrance and sweet odor" signify what is agreeable and acceptable (See above, n. 324). "Smoke" has a similar signification in Moses:

The sons of Levi put smoke in Thy nostrils, and a whole burnt-offering upon Thine altar (Deuteronomy 33:10).

"The sons of Levi" mean those who are in truths of spiritual good; these truths are signified by "smoke," and celestial good is signified by "the whole burnt-offering." The smoke of incense is also called "a cloud of incense" (Ezekiel 8:11). Thence also "smoke" in the contrary sense signifies falsity from evil (in Isaiah 34:10; Joel 2:30; Nahum 2:13; Psalms 18:8; 37:20), because the fire that makes such smoke signifies the evil of love.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

Van Swedenborgs Werken

 

Arcana Coelestia #1631

Bestudeer deze passage

  
/ 10837  
  

1631. On entering the next life people who have been rich during their lifetime and have dwelt in magnificent palaces, fixing their heaven in such things, and who, devoid of conscience or charity, have under various pretexts robbed others of their goods, are first led, as stated already, into the selfsame life that was theirs in the world. And sometimes they are allowed to dwell in palaces, just as they had done in the world. For all initially are received in the next life as guests and newcomers; and so that their interiors and aims in life may not yet be disclosed, angels from the Lord are sent to give them pleasure and treat them kindly. The scene however changes - the palaces slowly fade away and become small houses, becoming successively poorer until at length they cease to exist. At that point they go around like people begging for alms, and asking to be taken in. But being what they are, they are rejected from the communities. At length they become as excrement, and give off a stink like that of bad teeth.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.